Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—the standing of ʿAlī ibn al-Jaʿd. He replied, “I do not think I have ever met anyone whose memory was sharper than his.”

I objected, “But was he not accused of holding to Jahm’s doctrine?”

He answered, “People do say that, yet he was not as they allege. The one who actually espoused Jahm’s position was his son, al-Ḥasan ibn ʿAlī, who served as the judge of Baghdad.”

He then added, “ʿAlī ibn al-Jaʿd transmitted roughly one thousand two hundred hadiths from Shuʿbah, and he had met the senior scholars. Even so, I kept my distance from him on account of that accusation—only to regret it later.” (1)

Aḥmad ibn Jaʿfar ibn Ziyād al-Sūsī said: “I heard Abū Jaʿfar al-Nufaylī mention ʿAlī ibn al-Jaʿd and say, ‘It is not proper to record hadith from him,’ and he declared him markedly weak.” (2)

Abū Isḥāq al-Jawzajānī remarked, “ʿAlī ibn al-Jaʿd has fastened himself to a foreign innovation and has swerved from the truth.” (3)

Abū Yaḥyā al-Nāqid said: “I heard Abū Ghassān al-Dūrī (4) relate:

‘I was in the presence of ʿAlī ibn al-Jaʿd when the hadith of Ibn ʿUmar was cited:

“During the Prophet’s lifetime we used to rank people, saying: ‘The best of this community after the Prophet ﷺ are Abū Bakr, then ʿUmar, then ʿUthmān,’ and when this reached the Prophet ﷺ he did not object.” (5)

ʿAlī commented, ‘Look at this youngster; he has not…’”

(1) Tarikh Baghdad, vol. 11, pp. 362–363; and Tahdhib al-Kamal, folio 960. (2) Tarikh Baghdad, vol. 11, p. 363; and Tahdhib al-Kamal, folio 960. (3) Tarikh Baghdad, vol. 11, p. 363; and Tahdhib al-Kamal, folio 960. (4) The margin of the base manuscript reads “al-Marwazi”; in Tahdhib al-Kamal the name appears as al-Dawri al-Marwazi. (5) Al-Bukhari, 7/14, Book of the Merits of the Prophet’s Companions, chapter on the merit of Abu Bakr, transmits from Ibn Umar: “In the time of the Messenger of Allah ﷺ we used to rank people, and we placed Abu Bakr first, then Umar, then Uthman.” A second version recorded under the chapter on the merits of Uthman, 7/47, reads: “During the Prophet’s lifetime we considered no one equal to Abu Bakr, then Umar, then Uthman; after them we refrained from giving preference among the rest of the Companions.” Ahmad, 2/14, narrates: “While the Messenger of Allah ﷺ was alive and his Companions were numerous, we would list Abu Bakr, then Umar, then Uthman, and then remain silent.” Abu Dawud (no. 4627) records a similar report that begins: “We used to say, while the Messenger of Allah ﷺ …” (text incomplete).
حَالِ عَلِيِّ بنِ الجَعْدِ، فَقَالَ: مَا أَعْلَمُ أَنِّي لَقِيْتُ أَحْفَظَ مِنْهُ. فَقَالَ: كَانَ يُتَّهَمُ بِالجَهْمِ! قَالَ: قَدْ قِيْلَ هَذَا، وَلَمْ يَكُنْ كَمَا قَالُوا، إِلاَّ أَنَّ ابْنَهُ الحَسَنَ بنَ عَلِيٍّ كَانَ عَلَى قَضَاءِ بَغْدَادَ، وَكَانَ يَقُوْلُ بِقَوْلِ جَهْمٍ. قَالَ: وَكَانَ عِنْد عَلِيِّ بنِ الجَعْدِ عَنْ شُعْبَةَ نَحْوٌ مِنْ أَلفٍ وَمائَتَيْ حَدِيْثٍ، وَكَانَ قَدْ لَقِيَ المَشَايِخَ، فَزَهِدتُ فِيْهِ، بِسَبَبِ هَذَا القَوْلِ، ثُمَّ نَدِمتُ بَعْدُ (١) . قَالَ أَحْمَدُ بنُ جَعْفَرِ بنِ زِيَادٍ السُّوْسِيُّ: سَمِعْتُ أَبَا جَعْفَرٍ النُّفَيْلِيَّ - وَذَكَرَ عَلِيَّ بنَ الجَعْدِ - فَقَالَ: لاَ يَنْبَغِي أَنْ يُكْتَبَ عَنْهُ، وَضَعَّفَ أَمرَهُ جِدّاً (٢) . وَقَالَ أَبُو إِسْحَاقَ الجَوْزَجَانِيُّ: عَلِيُّ بنُ الجَعْدِ: مُتَشَبِّثٌ بِغَيْرِ بِدْعَةٍ، زَائِغٌ عَنِ الحَقِّ (٣) . وَقَالَ أَبُو يَحْيَى النَّاقِدُ: سَمِعْتُ أَبَا غَسَّانَ الدُّوْرِيَّ (٤) يَقُوْلُ: كُنْتُ عِنْدَ عَلِيِّ بنِ الجَعْدِ، فَذَكَرُوا حَدِيْثَ ابْنِ عُمَرَ: كُنَّا نُفَاضِلُ عَلَى عَهْدِ النَّبِيِّ ﷺ فَنَقُوْلُ: خَيْرُ هَذِهِ الأُمَّةِ بَعْدَ النَّبِيِّ ﷺ أَبُو بَكْرٍ، وَعُمَرُ، وَعُثْمَانُ، فَيَبْلُغُ النَّبِيَّ ﷺ فَلاَ يُنْكِرُهُ (٥) . فَقَالَ عَلِيٌّ: انْظُرُوا إِلَى هَذَا الصَّبِيِّ، هُوَ لَمْ
(١) " تاريخ بغداد " ١١ / ٣٦٢، ٣٦٣، و" تهذيب الكمال " لوحة ٩٦٠. (٢) " تاريخ بغداد " ١١ / ٣٦٣، و" تهذيب الكمال " لوحة ٩٦٠. (٣) " تاريخ بغداد " ١١ / ٣٦٣، و" تهذيب الكمال " لوحة ٩٦٠. (٤) على هامش الأصل " المروزي " نسخة وفي " التهذيب ": الدوري المروزي. (٥) أخرج البخاري ٧ / ١٤ في فضائل أصحاب النبي ﷺ: باب فضل أبي بكر، عن ابن عمر قال: كنا نخير بن الناس في زمان رسول الله ﷺ، فنخير أبا بكر، ثم عمر، ثم عثمان. وفي رواية له ذكرها في باب مناقب عثمان ٧ / ٤٧: كنا في زمن النبي ﷺ لا نعدل بأبي بكر أحدا، ثم عمر، ثم عثمان، ثم نترك أصحاب النبي ﷺ لا نفاضل بينهم. ولأحمد ٢ / ١٤: كنا نعد ورسول الله ﷺ حي وأصحابه متوافرون: أبو بكر وعمر وعثمان ثم نسكت، ولأبي داود (٤٦٢٧) : كنا نقول ورسول الله =

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies