Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He was an ocean of knowledge.

Mūsa ibn Nuṣayr said, “I heard him declare: ‘I met one thousand seven hundred shaykhs—the youngest of them was ʿAbd al-Razzāq—and I spent, in the pursuit of knowledge, seven hundred thousand dirhams.’ (1)

Abū Ḥātim remarked, ‘He is truthful (2); I have never seen anyone of greater stature or more illustrious than Hishām ibn ʿUbayd Allah in Rayy, or Abū Mushir al-Ghassānī in Damascus.’

As for Ibn Ḥibbān, he considered him weak and produced for him a report that cannot be accepted, narrated by Ibn Abī Dhīb from Nāfiʿ from Ibn ʿUmar, traced back to the Prophet: ‘Chicken is the sheep of the poor among my community, and Friday is their pilgrimage.’ (3)

Shaykh Abū Isḥāq states in Tabaqāt al-Ḥanafiyyah: ‘He is weak in transmission, and Muḥammad ibn al-Ḥasan died in his house.’ (4)

Muḥammad ibn Khalaf al-Kharrāz related: “I heard Hishām ibn ʿUbayd Allah al-Rāzī say, ‘The Quran is the Speech of Allah, uncreated.’ A man asked him, ‘Does not Allah say, “No reminder ever comes to them from their Lord that is newly revealed”?’ He replied, ‘It is new in relation to us, but with Allah it is not new.’

I say: That is because it is part of Allah’s knowledge, and the knowledge of Allah is not described as originated.

He died in 221 AH, as dated by ʿAbd al-Raḥmān ibn Muḥammad al-ʿAbdī.

(1) See Uyoon al-Tawarikh, vol. 8, plate 65. (2) al-Jarh wa al-Tadil, vol. 9, p. 67. (3) Kitab al-Majruhin wa al-Duafa, vol. 3, p. 90; also cited by al-Sakhawi in al-Maqasid al-Hasanah, p. 175, who attributes it to al-Daylami through the chain of Hisham ibn Ubayd Allah. (4) See Mizan al-I‘tidal, vol. 4, p. 300; al-Fawaid al-Bahiyyah, p. 223. The biography of Muhammad ibn al-Hasan appeared earlier in volume 9, no. 45.
وَكَانَ مِنْ بُحُوْرِ العِلْمِ. قَالَ مُوْسَى بنُ نُصَيْرٍ: سَمِعْتُهُ يَقُوْلُ: لَقِيْتُ أَلْفاً وَسَبْعَ مائَةِ شَيْخٍ، أَصْغَرُهُم عَبْدُ الرَّزَّاقِ، وَخَرَجَ مِنِّي فِي طَلَبِ العِلْمِ سَبْعُ مائَةِ أَلْفِ دِرْهَمٍ (١) . وَقَالَ أَبُو حَاتِمٍ: صَدُوْقٌ (٢) ، وَمَا رَأَيْتُ أَحَداً أَعظَمَ قَدْراً، وَلاَ أَجَلَّ مِنْ هِشَامِ بنِ عُبَيْدِ اللهِ بِالرَّيِّ، وَأَبِي مُسْهِرٍ الغَسَّانِيِّ بِدِمَشْقَ. وَأَمَّا ابْنُ حِبَّانَ، فَلَيَّنَهُ، وَسَاقَ لَهُ خَبَراً لاَ يُحْتَمَلُ عَنِ ابْنِ أَبِي ذِئْبٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، مَرْفُوْعاً: (الدَّجَاجُ غَنَمُ فُقَرَاءِ أُمَّتِي، وَالجُمُعَةُ حَجُّهُم (٣)) . وَقَالَ الشَّيْخُ أَبُو إِسْحَاقَ فِي (طَبَقَاتِ الحَنَفِيَّةِ) : هُوَ لَيِّنٌ فِي الرِّوَايَةِ، وَفِي دَارِهِ مَاتَ مُحَمَّدُ بنُ الحَسَنِ (٤) . قَالَ مُحَمَّدُ بنُ خَلَفٍ الخَرَّازُ: سَمِعْتُ هِشَامَ بنَ عُبَيْدِ اللهِ الرَّازِيَّ يَقُوْلُ: القُرْآنُ كَلاَمُ اللهِ غَيْرُ مَخْلُوْقٍ، فَقَالَ لَهُ رَجُلٌ: أَلَيْسَ اللهُ يَقُوْلُ: ﴿مَا يَأْتِيْهِم مِنْ ذِكْرٍ مِنْ رَبِّهِمْ مُحْدَثٍ﴾ ؟ فَقَالَ: مُحْدَثٌ إِلَيْنَا، وَلَيْسَ عِنْدَ اللهِ بِمُحْدَثٍ. قُلْتُ: لأَنَّه مِنْ عِلْمِ اللهِ، وَعِلْمُ اللهِ لاَ يُوْصَفُ بِالحَدَثِ. مَاتَ: سَنَةَ إِحْدَى وَعِشْرِيْنَ وَمائَتَيْنِ. وَرَّخُه: عَبْدُ الرَّحْمَنِ بنُ مُحَمَّدٍ العَبْدِيُّ.
(١) انظر " عيون التواريخ " ٨ / لوحة ٦٥. (٢) " الجرح والتعديل " ٩ / ٦٧. (٣) كتاب " المجروحين والضعفاء " ٣ / ٩٠، وأورده السخاوي في " المقاصد الحسنة " ص ١٧٥، ونسبه للديلمي من طريق هشام بن عبيد الله بهذا الإسناد. (٤) انظر " ميزان الاعتدال " ٤ / ٣٠٠، و" الفوائد البهية ": ٢٢٣، ومحمد بن الحسن تقدمت ترجمته في الجزء التاسع برقم (٤٥) .

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