Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Then Abu Bakr arrived; the Prophet again said, “A man from the people of Paradise will now come to you.”

ʿUmar then appeared, and he repeated, “A man from the people of Paradise will now come to you.”

Jābir adds: “I saw him lower his head from beneath the trellis and heard him say, ‘O Allah, if You will, make it ʿAlī.’

ʿAlī duly came. The Ansari woman slaughtered a sheep for the Messenger of Allah ﷺ and prepared it; he ate and we ate. When the time for Ẓuhr arrived he rose and prayed, and we prayed with him without having performed ablution; when ʿAṣr came, he prayed again and we prayed, and neither he nor we had renewed our ablution.

This is a sound (ḥasan) hadith.

It was recorded by al-Tirmidhi (1) from ʿAbd, reporting from Zakariyya ibn ʿAdī.

144 – ʿAbd al-Malik ibn Maslama, Abu Marwān al-Umawī*

The jurist, Abu Marwān al-Umawī, their freedman, from Basra.

Born: 140 AH.

He studied under: Mālik, al-Layth, and others.

Those who narrated from him include: Sammuyah, al-Ḥasan ibn Qutaybah al-ʿAsqalānī, and Yaḥyā ibn ʿUthmān ibn Ṣāliḥ.

Declared weak by: Ibn Yūnus and Ibn Ḥibbān (2).

Yaḥyā ibn Bukayr said: “Ḥabīb was late, so Mālik said, ‘Let one of you read,’ and he read…”

(1) No. 80, Book of Purification: “Chapter on the reports permitting the omission of wudu (ritual ablution) after eating food altered by fire.” The hadith is recorded by Ahmad, 3/387, and by Abu Dawud al-Tayalisi, 2/138, through the chain of Zaida, from Abd Allah b. Muhammad b. Aqil; Ahmad also cites it, 3/375, through the chain of Muhammad b. Ishaq, who said: “Abd Allah b. Muhammad b. Aqil narrated to me.” (*) For assessments of this narrator, see: Ibn Abi Hatim, al-Jarh wa al-Taʿdil, 5/371; Ibn Hibban, al-Majruhin wa-l-duʿafa, 2/134; Qadi Iyad, Tartib al-Madarik, 1/530; al-Dhahabi, Mizan al-Iʿtidal, 2/664; Ibn Hajar, al-Mughni fi-l-duʿafa, 2/408; Lisan al-Mizan, 4/68. (2) See Ibn Hibban, al-Majruhin wa-l-duʿafa, 2/134.
فَجَاءَ أَبُو بَكْرٍ، ثُمَّ قَالَ: (الآنَ يَأْتِيكُم رَجُلٌ مِن أَهْلِ الجَنَّةِ) . فَجَاءَ عُمَرُ، فَقَالَ: (الآنَ يَأْتِيكُم رَجُلٌ مِن أَهْلِ الجَنَّةِ) . قَالَ: فَلَقَدْ رَأَيْتُ رَأْسَه مُطَأْطِئاً مِنْ تَحْتَ الصَّوْرِ، ثُمَّ يَقُوْلُ: (اللَّهُمَّ إِنْ شِئْتَ جَعَلْتَهُ عَلِيّاً) . فَجَاءَ عَلَيٌّ، ثُمَّ إِنَّ الأَنْصَارِيَّةَ ذَبَحَتْ لِرَسُوْلِ اللهِ ﷺ شَاةً، وَصَنَعَتْهَا، فَأَكَلَ وَأَكَلْنَا، فَلَمَّا حَضَرَتِ الظُّهْرُ، قَامَ فَصَلَّى، وَصَلَّيْنَا، مَا تَوَضَّأَ وَلاَ تَوَضَّأْنَا، فَلَمَّا حَضَرَتِ العَصْرُ، صَلَّى، وَمَا تَوَضَّأَ وَلاَ تَوَضَّأْنَا. هَذَا حَدِيْثٌ حَسَنٌ. أَخْرَجَه: التِّرْمِذِيُّ (١) ، عَنْ عَبْدٍ، عَنْ زَكَرِيَّا بنِ عَدِيٍّ. ١٤٤ - عَبْدُ المَلِكِ بنُ مَسْلَمَةَ أَبُو مَرْوَانَ الأُمَوِيُّ * الفَقِيْهُ، أَبُو مَرْوَانَ الأُمَوِيُّ مَوْلاَهُمْ، البَصْرِيُّ. وُلِدَ: سَنَةَ أَرْبَعِيْنَ وَمائَةٍ. وَأَخَذَ عَنْ: مَالِكٍ، وَاللَّيْثِ، وَجَمَاعَةٍ. وَعَنْهُ: سَمُّوْيَه، وَالحَسَنُ بنُ قُتَيْبَةَ العَسْقَلاَنِيُّ، وَيَحْيَى بنُ عُثْمَانَ بنِ صَالِحٍ. ضَعَّفَهُ: ابْنُ يُوْنُسَ، وَابْنُ حِبَّانَ (٢) . قَالَ يَحْيَى بنُ بُكَيْرٍ: أَبطَأَ حَبِيْبٌ، فَقَالَ مَالِكٌ: لِيَقْرَأْ بَعْضُكُم. فَقَرَأَ
(١) رقم (٨٠) في الطهارة: باب ما جاء في ترك الوضوء مما غيرت النار، وأخرجه أحمد ٣ / ٣٨٧، وأبو داود الطيالسي ٢ / ١٣٨ من طريق زائدة، عن عبد الله بن محمد بن عقيل. وأخرجه أحمد ٣ / ٣٧٥ من طريق محمد بن إسحاق، حدثني عبد الله بن محمد بن عقيل.. (*) الجرح والتعديل ٥ / ٣٧١، المجروحين والضعفاء ٢ / ١٣٤، ترتيب المدارك ١ / ٥٣٠، ميزان الاعتدال ٢ / ٦٦٤، المغني في الضعفاء ٢ / ٤٠٨، لسان الميزان ٤ / ٦٨. (٢) انظر كتاب " المجروحين والضعفاء " ٢ / ١٣٤.

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