Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

doing work commensurate with the wage.(1)

His eye once became painful, so a man brought him some kohl. He asked the man, “Are you one of those who receive hadith from me?”
“Yes,” the man replied. Zakariyya therefore refused to accept it.(2)

Abu Nuʿaym al-Kufi took him to task without any evidence, saying, “What business has he with hadith? He knows the Torah better.”(3)

Ibn Saʿd said, “He was one of the freedmen of Taym Allah, a righteous and reliable man. He died in Jumada al-Ula of the year 211 AH.”(4)

Ismaʿil ibn Abi al-Harith and others maintained that he died on the second of Jumada al-Akhirah, 212 AH, in Baghdad.(5)

ʿAbd al-Rahman ibn Muhammad the jurist—and others—reported to us by authorization, saying: ʿUmar ibn Muhammad informed us; Hibat Allah ibn al-Husayn informed us; Muhammad ibn Muhammad informed us; Abu Bakr al-Shafiʿi narrated to us; Bishr ibn Musa narrated to us; Zakariyya ibn ʿAdī narrated to us; ʿUbayd Allah ibn ʿAmr told us, from Ibn ʿAqil, from Jabir, who said:

“I went out with the Messenger of Allah ﷺ to visit a woman from the Ansar in a date-grove of hers called al-Aswāf.(6) She spread a sprinkled mat for the Messenger of Allah ﷺ beneath a vaulted trellis (ṣawr)(7). He then said, ‘A man from the people of Paradise will now come to you.’”

(1) Al-Khatib al-Baghdadi, Tarikh Baghdad, vol. 8, p. 456. (2) Al-Khatib al-Baghdadi, Tarikh Baghdad, vol. 8, p. 456. (3) Al-Khatib al-Baghdadi, Tarikh Baghdad, vol. 8, p. 455. (4) Ibn Saad, Tabaqat, vol. 6, p. 407. (5) Tarikh Baghdad, vol. 8, p. 456; and al-Mizzi, Tahdhib al-Kamal, folio 434. (6) A locality situated near al-Baqi in al-Madina al-Munawwara. (7) The term suwar (with an open “s” and a silent “w”) refers to a cluster of date-palms and has no singular form.
أَعمَلُ بِقَدَرِ الأُجْرَةِ (١) . وَاشْتَكَتْ عَيْنُهُ، فَأَتَاهُ رَجُلٌ بِكُحْلٍ، قَالَ: أَنْتَ مِمَّنْ يَسْمَعُ الحَدِيْثَ مِنِّي؟ قَالَ: نَعَمْ، فَأَبَى أَنْ يَأْخُذَه (٢) . وَقَدْ نَال مِنْهُ أَبُو نُعَيْمٍ الكُوْفِيُّ بِلاَ حُجَّةٍ، وَقَالَ: مَا لَهُ وَلِلْحَدِيْثِ؟ هُوَ بِالتَّوْرَاةِ أَعْلَمُ (٣) . قَالَ ابْنُ سَعْدٍ: هُوَ مِنْ مَوَالِي تَيْمِ اللهِ، وَكَانَ رَجُلاً صَالِحاً، ثِقَةً. قَالَ: وَتُوُفِّيَ فِي جُمَادَى الأُوْلَى، سَنَةَ إِحْدَى عَشْرَةَ وَمائَتَيْنِ (٤) . وَقَالَ إِسْمَاعِيْلُ بنُ أَبِي الحَارِثِ، وَغَيْرُهُ: مَاتَ فِي ثَانِي جُمَادَى الآخِرَةِ، سَنَةَ اثْنَتَيْ عَشْرَةَ وَمائَتَيْنِ، بِبَغْدَادَ (٥) . أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بنُ مُحَمَّدٍ الفَقِيْهُ، وَغَيْرُهُ إِجَازَةً، قَالُوا: أَخْبَرَنَا عُمَرُ بنُ مُحَمَّدٍ، أَخْبَرَنَا هِبَةُ اللهِ بنُ الحُصَيْنِ، أَخْبَرَنَا مُحَمَّدُ بنُ مُحَمَّدٍ، أَخْبَرَنَا أَبُو بَكْرٍ الشَّافِعِيُّ، حَدَّثَنَا بِشْرُ بنُ مُوْسَى، حَدَّثَنَا زَكَرِيَّا بنُ عَدِيٍّ، أَخْبَرَنَا عُبَيْدُ اللهِ بنُ عَمْرٍو، عَنِ ابْنِ عَقِيْلٍ، عَنْ جَابِرٍ، قَالَ: خَرَجتُ مَعَ رَسُوْلِ اللهِ ﷺ إِلَى امْرَأَةٍ مِنَ الأَنْصَارِ فِي نَخْلٍ لَهَا، يُقَالُ لَهُ: الأَسْوَافُ (٦) ، فَفَرَشَتْ لِرَسُوْلِ اللهِ ﷺ تَحْتَ صَوْرٍ (٧) لَهَا مَرْشُوْشٍ، فَقَالَ: (الآنَ يَأْتِيْكُم رَجُلٌ مِن أَهْلِ الجَنَّةِ) .
(١) " تاريخ بغداد " ٨ / ٤٥٦. (٢) " تاريخ بغداد " ٨ / ٤٥٦. (٣) " تاريخ بغداد " ٨ / ٤٥٥. (٤) " طبقات ابن سعد " ٦ / ٤٠٧. (٥) " تاريخ بغداد " ٨ / ٤٥٦، و" تهذيب الكمال " لوحة ٤٣٤. (٦) هو موضع بناحية البقيع في المدينة المنورة. (٧) الصور بفتح الصاد وإسكان الواو: الجماعة من النخل، ولا واحد له من لفظه.

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