Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

the Basran.
He came to Egypt with his father in the year 161 AH (1) and later travelled to the Maghrib. He [Ibn Yūnus] said: “He was trustworthy, reliable, a jurist on the school of Abū Ḥanīfah, and one of the eminent figures of Egypt.”

When the caliph al-Maʾmūn arrived in Egypt, ʿAbd al-Ghaffār would sit with him, and several reports describe their meetings.

Abū Ḥātim said: “There is nothing objectionable in him.” (2)

Al-Khaṭīb said: “He heard hadith in Basra, Egypt, Syria, and al-Jazīrah. He disliked being called ‘al-Ḥarrānī’; the name only stuck because his two brothers, ʿAbd Allāh and ʿAbd al-ʿAzīz, were born in Ḥarrān, where they enjoyed considerable wealth and comfort. His other two brothers, ʿAbd al-Khāliq and ʿAbd al-Ṣamad, were born in Ifrīqiyyah, and the family later moved away from there.” (3)

Ibn Yūnus said: “Abū Ṣāliḥ died in Egypt in Shaʿbān of the year 224 AH.” I say: The one who claimed that he died in 228 AH was mistaken.

140 – ʿĪsā ibn Dīnār Abū Muḥammad al-Ghāfiqī al-Qurṭubī *

He was the jurist and mufti of al-Andalus, the Imām Abū Muḥammad al-Ghāfiqī of Córdoba. He undertook a scholarly journey, stayed closely with Ibn al-Qāsim for a long period and relied upon him. He was devout, virtuous, and scrupulous, and was remembered for having his prayers answered.

(1) See Tahdhib al-Kamal, fol. 848; and Tadhhib al-Tahdhib, 2/245. (2) Al-Jarh wa al-Tadil, 6/54. (3) Tahdhib al-Kamal, fol. 848. (*) Jadhwat al-Muqtabis, 298; Tartib al-Madarik, 3/16–20; al-Ibar, 1/363; al-Dibaj al-Mudhahhab, 2/64–66; Tarikh Ibn al-Faradi, 1/331; Shadharat al-Dhahab, 2/28.
البَصْرِيِّ. قَدِمَ مِصْرَ مَعَ أَبِيْهِ فِي سَنَةِ إِحْدَى وَسِتِّيْنَ (١) ، وَذَهَبَ إِلَى المَغْرِبِ. قَالَ: وَكَانَ ثِقَةً، ثَبْتاً، فَقِيْهاً عَلَى مَذْهَبِ أَبِي حَنِيْفَةَ، وَكَانَ أَحَدَ وُجُوْهِ المِصْرِيِّيْنَ. قَدِمَ المَأْمُوْنُ مِصْرَ، فَكَانَ عَبْدُ الغَفَّارِ يُجَالِسَهُ، وَلَهُ مَعَهُ أَخْبَارٌ. قَالَ أَبُو حَاتِمٍ: لاَ بَأْسَ بِهِ (٢) . وَقَالَ الخَطِيْبُ: سَمِعَ بِالبَصْرَةِ وَبِمِصْرَ وَالشَّامِ وَالجَزِيْرَةِ، وَكَانَ يَكْرَهُ أَنْ يُقَالَ لَهُ: الحَرَّانِيُّ، وَإِنَّمَا سُمِّيَ بِذَلِكَ لأَنَّ أَخَوَيْه عَبْدَ اللهِ وَعَبْدَ العَزِيْزِ وُلِدَا بِحَرَّانَ، وَلَهُم ثَروَةٌ وَنِعمَةٌ. وَوُلِدَ أَخَوَاهُ عَبْدُ الخَالِقِ وَعَبْدُ الصَّمَدِ بِإِفْرِيْقِيَةَ، ثُمَّ تَحَوَّلُوا مِنْهَا (٣) . قَالَ ابْنُ يُوْنُسَ: مَاتَ أَبُو صَالِحٍ بِمِصْرَ، فِي شَعْبَانَ، سَنَةَ أَرْبَعٍ وَعِشْرِيْنَ وَمائَتَيْنِ. قُلْتُ: وَهِمَ مَنْ قَالَ: إِنَّهُ مَاتَ سَنَةَ ثَمَانٍ وَعِشْرِيْنَ. ١٤٠ - عِيْسَى بنُ دِيْنَارٍ أَبُو مُحَمَّدٍ الغَافِقِيُّ القُرْطُبِيُّ * فَقِيْهُ الأَنْدَلُسِ، وَمُفْتِيْهَا، الإِمَامُ، أَبُو مُحَمَّدٍ الغَافِقِيُّ، القُرْطُبِيُّ. ارْتَحَلَ، وَلَزِمَ ابْنَ القَاسِمِ مُدَّةً، وَعَوَّلَ عَلَيْهِ، وَكَانَ صَالِحاً، خَيِّراً، وَرِعاً، يُذْكَرُ بِإِجَابَةِ الدَّعْوَةِ.
(١) انظر " تهذيب الكمال " لوحة ٨٤٨، و" تذهيب التهذيب " ٢ / ٢٤٥. (٢) " الجرح والتعديل " ٦ / ٥٤. (٣) " تهذيب الكمال " لوحة ٨٤٨. (*) جذوة المقتبس ٢٩٨، ترتيب المدارك ٣ / ١٦ - ٢٠، العبر ١ / ٣٦٣، الديباج المذهب ٢ / ٦٤ - ٦٦، تاريخ ابن الفرضي ١ / ٣٣١، شذرات الذهب ٢ / ٢٨.

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