Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

then write from Abū Ghassān (1).

Abū Ḥātim said: Yaḥyā ibn Maʿīn stated, “In Kūfah there is no one more precise than Abū Ghassān (2).”

Yaʿqūb ibn Shaybah said: “Reliable, his manuscripts are sound, and he is among the devout worshippers.”

He also said: “He was trustworthy and painstaking (3).”

Muḥammad ibn ʿAbd Allāh ibn Numayr remarked: “Abū Ghassān is a ḥadith scholar, one of the leading imams of the ḥadith scholars (4).”

Abū Ḥātim further said: “Abū Ghassān used to dictate to us from his own autograph copy, and he would not dictate a ḥadith until he had read it through. He was versed in grammar. I have never seen anyone in Kūfah more exact than Abū Ghassān—neither Abū Nuʿaym nor anyone else. Abū Ghassān is more precise than Isḥāq ibn Manṣūr, and he himself is meticulous and trustworthy. He possessed merit, righteousness, devotion, sound ḥadith, and uprightness. He would keep two prayer mats with him; whenever I looked at him it was as though he had just emerged from his grave—may Allah, Exalted be He, have mercy upon him (5).”

Al-Nasāʾī and others said: “Reliable (6).”

Muḥammad ibn Saʿd and others stated: “He died in Rabīʿ al-Ākhir, in the year 219 AH (7).”

(1) See Ibn Maʿin, Tarikh, p. 543. (2) Ibn Abi Hatim, al-Jarh wa-al-Taʿdil, vol. 8, p. 206. (3) al-Mizzi, Tahdhib al-Kamal, folio 1295. (4) al-Mizzi, Tahdhib al-Kamal, folio 1295. (5) Ibn Abi Hatim, al-Jarh wa-al-Taʿdil, vol. 8, pp. 206–207. (6) al-Mizzi, Tahdhib al-Kamal, folio 1295. (7) Ibn Saʿd, al-Tabaqat, vol. 6, p. 405.
فَاكتُبْ عَنْ أَبِي غَسَّانَ (١) . وَقَالَ أَبُو حَاتِمٍ: قَالَ يَحْيَى بنُ مَعِيْنٍ: لَيْسَ بِالكُوْفَةِ أَتْقَنَ مِنْ أَبِي غَسَّانَ (٢) . وَقَالَ يَعْقُوْبُ بنُ شَيْبَةَ: ثِقَةٌ، صَحِيْحُ الكِتَابِ، مِنَ العَابِدِيْنَ. وَقَالَ أَيْضاً: كَانَ ثِقَةً، مُتَثَبِّتاً (٣) . وَقَالَ مُحَمَّدُ بنُ عَبْدِ اللهِ بنِ نُمَيْرٍ: أَبُو غَسَّانَ مُحَدِّثٌ، مِنْ أَئِمَةِ المُحَدِّثِيْنَ (٤) . وَقَالَ أَبُو حَاتِمٍ: كَانَ أَبُو غَسَّانَ يُمْلِي عَلَيْنَا مِنْ أَصْلِهِ، وَكَانَ لاَ يُمْلِي حَدِيْثاً حَتَّى يَقْرَأَه، وَكَانَ يَنحُو، لَمْ أَرَ بِالكُوْفَةِ أَتْقَنَ مِنْ أَبِي غَسَّانَ، لاَ أَبُو نُعَيْمٍ، وَلاَ غَيْرُه، وَأَبُو غَسَّانَ أَتْقَنُ مِنْ إِسْحَاقَ بنِ مَنْصُوْرٍ، وَهُوَ مُتْقِنٌ، ثِقَةٌ، كَانَ لَهُ فَضلٌ وَصَلاَحٌ وَعِبَادَةٌ، وَصِحَّةُ حَدِيْثٍ وَاسْتقَامَةٌ، وَكَانَتْ عَلَيْهِ سَجَّادَتَانِ، كُنْتُ إِذَا نَظَرتُ إِلَيْهِ كَأَنَّهُ خَرَجَ مِنْ قَبْرٍ - رَحِمَهُ اللهُ تَعَالَى (٥) -. وَقَالَ النَّسَائِيُّ، وَغَيْرُهُ: ثِقَةٌ (٦) . قَالَ مُحَمَّدُ بنُ سَعْدٍ، وَغَيْرُهُ: مَاتَ فِي رَبِيْعٍ الآخِرِ، سَنَةَ تِسْعَ عَشْرَةَ وَمائَتَيْنِ (٧) .
(١) انظر " تاريخ ابن معين ": ٥٤٣. (٢) " الجرح والتعديل " ٨ / ٢٠٦. (٣) " تهذيب الكمال " لوحة ١٢٩٥. (٤) " تهذيب الكمال " لوحة ١٢٩٥. (٥) " الجرح والتعديل " ٨ / ٢٠٦، ٢٠٧. (٦) " تهذيب الكمال " لوحة ١٢٩٥. (٧) " طبقات ابن سعد " ٦ / ٤٠٥.

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