Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

al-Layth for twenty years. (1)

Al-Faḍl ibn Muḥammad al-Shaʿrānī said, “I never saw ʿAbd Allah ibn Ṣāliḥ except that he was either relating hadith or glorifying Allah.” (2)

Yaʿqūb al-Fasawī said, “The righteous man ʿAbd Allah ibn Ṣāliḥ narrated to us.”

Al-Ramādī reported—on the authority of Abū Ṣāliḥ: “We attended the ʿĪd al-Aḍḥā in Baghdad with al-Layth in the year 161 AH.” (3)

ʿAlī ibn al-Madīnī said, “I struck out the hadith of al-Layth’s scribe and do not transmit anything from him.” (4)

Ibn Abī Ḥātim said: “I heard my father and Abū Zurʿah say, ‘The hadith “Indeed Allah has chosen my Companions” is fabricated, and the blame for it rests with Abū Ṣāliḥ.’”

I say: Among the most objectionable things for which they criticized Abū Ṣāliḥ is his report from Nāfiʿ ibn Yazīd, from Zuhrah ibn Maʿbad, from Saʿīd ibn al-Musayyib, from Jābir—traced back to the Prophet—“Indeed Allah has chosen my Companions above all people (5),” together with the remainder of the lengthy narration.

However, he was corroborated in this by Saʿīd ibn Abī Maryam, from Nāfiʿ; the report was transmitted by ʿAlī ibn Dāwūd al-Qanṭarī,

(1) Tahdhib al-Kamal, folio 694; it further reports: “He would take neither lunch nor dinner except in the company of others.” (2) Tarikh Baghdad, vol. 9, p. 479; Tahdhib al-Kamal, folio 694. (3) Tahdhib al-Kamal, folio 694. (4) Tarikh Baghdad, vol. 9, p. 481; Tahdhib al-Kamal, folio 694. (5) The continuation, as recorded in al-Majruhin, vol. 2, p. 41, reads: “except for the prophets and messengers. Out of my Companions He selected four— and all my Companions are virtuous— Abu Bakr, Umar, Uthman, and Ali. He also chose my community over all other nations.”
اللَّيْثَ عِشْرِيْنَ سَنَةً (١) . قَالَ الفَضْلُ بنُ مُحَمَّدٍ الشَّعْرَانِيُّ: مَا رَأَيْتُ عَبْدَ اللهِ بنَ صَالِحٍ إِلاَّ وَهُوَ يُحَدِّثُ أَوْ يُسَبِّحُ (٢) . وَقَالَ يَعْقُوْبُ الفَسَوِيُّ: حَدَّثَنَا الرَّجُلُ الصَّالِحُ عَبْدُ اللهِ بنُ صَالِحٍ. الرَّمَادِيُّ: عَنْ أَبِي صَالِحٍ: شَهِدْنَا الأَضْحَى بِبَغْدَادَ مَعَ اللَّيْثِ فِي سَنَةِ إِحْدَى وَسِتِّيْنَ وَمائَةٍ (٣) . وَقَالَ عَلِيُّ بنُ المَدِيْنِيِّ: ضَرَبْتُ عَلَى حَدِيْثِ كَاتِبِ اللَّيْثِ، وَلاَ أَرْوِي عَنْهُ شَيْئاً (٤) . وَقَالَ ابْنُ أَبِي حَاتِمٍ: سَمِعْتُ أَبِي، وَأَبَا زُرْعَةَ، يَقُوْلاَنِ: حَدِيْثُ (إِنَّ اللهَ اخْتَارَ أَصْحَابِي) مَوْضُوْعٌ، وَالحَمْلُ فِيْهِ عَلَى أَبِي صَالِحٍ. قُلْتُ: وَمِنْ أَنْكَرِ مَا نَقَمُوا عَلَى أَبِي صَالِحٍ رِوَايَتُهُ عَنْ نَافِعِ بنِ يَزِيْدَ، عَنْ زُهْرَةَ بنِ مَعْبَدٍ، عَنْ سَعِيْدِ بنِ المُسَيِّبِ: عَنْ جَابِرٍ، مَرْفُوْعاً: (إِنَّ اللهَ اخْتَارَ أَصْحَابِي عَلَى جَمِيْعِ العَالَمِيْنَ (٥)) ، الحَدِيْثَ بِطُولِهِ. لَكِنْ قَدْ تَابَعَهُ عَلَيْهِ: سَعِيْدُ بنُ أَبِي مَرْيَمَ، عَنْ نَافِعٍ، رَوَاهُ عَلِيُّ بنُ دَاوُدَ القَنْطَرِيُّ،
(١) " تهذيب الكمال " لوحة ٦٩٤، وتتمته فيه: لا يتغدى ولا يتعشى إلا مع الناس. (٢) " تاريخ بغداد " ٩ / ٤٧٩، و" تهذيب الكمال " لوحة ٦٩٤. (٣) " تهذيب الكمال " لوحة ٦٩٤. (٤) " تاريخ بغداد " ٩ / ٤٨١، و" تهذيب الكمال " لوحة ٦٩٤. (٥) وتمامه كما في " المجروحين " ٢ / ٤١: ما خلا النبيين والمرسلين، واختار من اصحابي أربعة - وفي كل أصحابي خير - أبو بكر وعمر وعثمان وعلي، واختار أمتي على سائر الأمم ".

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