Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

I say: Furthermore, more than one transmitter has related the aforementioned ḥadīth from the scribe of al-Layth, so it is certain that he is the one intended.

Likewise, in the “Jihād” section of the Ṣaḥīḥ (1) we read: “ʿAbd Allah narrated to us; ʿAbd al-ʿAzīz ibn Abī Salamah narrated to us, from Ṣāliḥ ibn Kaysān, from Sālim, from his father, who said: ‘Whenever the Prophet ﷺ returned from Ḥajj…’”—and he quoted the remainder of the report (2).

Abū ʿAlī ibn al-Sakan said: “Al-Firabrī narrated to us; al-Bukhārī narrated to us; ʿAbd Allah ibn Yūsuf narrated to us,” and he mentioned the ḥadīth. Ibn al-Sakan recorded it in his Musannaf.

Abū Masʿūd said in al-Aṭrāf: “This ḥadīth is transmitted by people on the authority of ʿAbd Allah ibn Ṣāliḥ (3).” He added: “It has also been reported from ʿAbd Allah ibn Rajāʾ; Allah knows best which of the two is correct.”

Al-Ghassānī said: “Rather, it is the scribe of al-Layth.”

Ibn Ḥibbān said: “Abū Ṣāliḥ served as the clerk in charge of al-Layth’s revenue registers; his ḥadīths are exceedingly objectionable, though he was truthful in himself. I heard Ibn Khuzaymah say: He had a neighbor who was hostile toward him, and that neighbor used to fabricate ḥadīths in the name of Shaykh ʿAbd Allah ibn Ṣāliḥ and would write them in…"

(1) 6/95: Chapter on pronouncing the takbir (saying “Allahu akbar”) when one ascends a height. (2) Full wording: “When the Prophet ﷺ returned from hajj or ‘umra—and, to the best of my knowledge, he also said: from a military expedition—he would, whenever he reached the crest of a hill or a rise in the ground, proclaim the takbir three times and then say: ‘La ilaha illa Allah wahdahu la sharika lahu, lahu al-mulk wa-lahu al-hamd, wa-huwa ‘ala kulli shay’in qadir; a’ibuna ta’ibuna ‘abiduna sajidun, li-rabbina hamidun, sadaqa Allahu wa‘dahu, wa-nasara ‘abdahu, wa-hazama al-ahzaba wahdahu.’” Salih said: “I asked him, ‘Did ‘Abd Allah not add: insha’ Allah (if Allah wills)?’ He replied, ‘No.’ (3) Ibn Hajar states in Fath al-Bari 6/95: Abū Mas‘ūd claimed that the narrator named ‘Abd Allah here is Ibn Salih, but al-Jayyani refuted this, noting that Ibn al-Sakan’s version reads ‘Abd Allah ibn Yusuf, which is the accepted attribution. In his Muqaddima (p. 142) he adds: “‘Abd Allah’ is Ibn Salih, as affirmed by Abu ‘Ali al-Ghassani.”
قُلْتُ: وَأَيْضاً فَإِنَّ غَيْرَ وَاحِدٍ رَوَى الحَدِيْثَ المَذْكُوْرَ عَنْ كَاتِبِ اللَّيْثِ، فَتَعَيَّنَ أَنَّهُ هُوَ. وَفِي الجِهَادِ مِنَ (الصَّحِيْحِ (١)) أَيْضاً: حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنَا عَبْدُ العَزِيْزِ بنُ أَبِي سَلَمَةَ، عَنْ صَالِحِ بنِ كَيْسَانَ، عَنْ سَالِمٍ، عَنِ أَبِيْهِ، قَالَ: كَانَ النَّبِيُّ ﷺ إِذَا قَفَلَ مِنْ حَجٍّ، وَذَكَرَ الحَدِيْثَ (٢) . فَقَالَ أَبُو عَلِيٍّ بنُ السَّكَنِ: حَدَّثَنَا الفِرْبَرِيُّ، حَدَّثَنَا البُخَارِيُّ، حَدَّثَنَا عَبْدُ اللهِ بنُ يُوْسُفَ فَذَكَرَ، رَوَاهُ ابْنُ السَّكَنِ فِي (مُصَنَّفِهِ) . وَقَالَ أَبُو مَسْعُوْدٍ فِي (الأَطْرَافِ) : هَذَا الحَدِيْثُ يَرْوِيْهِ النَّاسُ عَنْ عَبْدِ اللهِ بنِ صَالِحٍ (٣) . قَالَ: وَقَدْ رُوِيَ أَيْضاً عَنْ عَبْدِ اللهِ بنِ رَجَاءَ، فَاللهُ أَعْلَمُ أَيُّهُمَا هُوَ. وَقَالَ الغَسَّانِيُّ: بَلْ هُوَ كَاتِبُ اللَّيْثِ. قَالَ ابْنُ حِبَّانَ: كَانَ أَبُو صَالِحٍ كَاتِباً عَلَى مَغَلِّ اللَّيْثِ، مُنْكَرَ الحَدِيْثِ جِدّاً، وَكَانَ فِي نَفْسِهِ صَدُوْقاً، سَمِعْتُ ابْنَ خُزَيْمَةَ يَقُوْلُ: كَانَ لَهُ جَارٌ يُعَادِيهِ، فَكَانَ يَضَعُ الحَدِيْثَ عَلَى شَيْخِ عَبْدِ اللهِ بنِ صَالِحٍ، وَيَكْتُبُ فِي
(١) ٦ / ٩٥: باب التكبير إذا علا شرفا. (٢) ونصه بتمامه: كان النبي ﷺ إذا قفل من الحج أو العمرة - ولا أعلمه إلا قال: الغزو - يقول كلما أوفى على ثنية أو فدفد كبر ثلاثا، ثم قال: " لا إله إلا الله وحده لا شريك له، له الملك، وله الحمد، وهو على كل شيء قدير، آيبون تائبون، عابدون، ساجدون، لربنا حامدون، صدق الله وعده، ونصر عبده، وهزم الاحزاب وحده " قال صالح: فقلت له: ألم يقل عبد الله: إن شاء الله؟ قال: لا. (٣) قال الحافظ في " الفتح " ٦ / ٩٥: زعم أبو مسعود أن عبد الله هو ابن صالح، وتعقبه الجياني بأنه وقع في رواية ابن السكن عبد الله بن يوسف وهو المعتمد. وقال في " المقدمة " ١٤٢: وعبد الله: هو ابن صالح كما جزم به أبو علي الغساني.

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