Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abu al-Hajjaj, the ḥāfiẓ, told us: “This is the opinion most deserving of acceptance.

He explained: Al-Bukhari transmits the report in the Book of Adab ⦗1⦘, under the chapter ‘Being sociable with people’, stating: ‘ʿAbd Allah ibn Ṣāliḥ narrated to us, from ʿAbd al-ʿAzīz.’

He places it immediately after the hadith of Muḥammad ibn Sinān al-ʿAwqī, from Fulayḥ, from Hilāl.⦗2⦘
He also records it in the Sales section of the Jāmiʿ al-Ṣaḥīḥ ⦗3⦘, on the authority of al-ʿAwqī.

Accordingly, al-Bukhari possesses the hadith from both transmitters—in the Book of Adab and in the Ṣaḥīḥ … until he remarks:

“When it is established that he heard it from the two men, the wording ‘ʿAbd Allah ibn Ṣāliḥ narrated to us’ becomes shared between al-ʿIjlī the Kufan and al-Juhanī the scribe. Preferring the latter is more probable, because we are certain that al-Bukhari heard from the scribe of al-Layth and quotes him frequently in his History and elsewhere, whereas this is absent with regard to al-ʿIjlī. Al-Bukhari gives al-ʿIjlī only a very small and extremely concise entry in the History, from which he does not transmit anything, and we have never found a single verified narration of al-Bukhari from him—neither in the Ṣaḥīḥ nor in any of his other compilations. Rather, in the History he merely relates ‘from a man, from him.’

Indeed, we have located no narration of al-ʿIjlī from ʿAbd al-ʿAzīz ibn Abī Salamah except a single hadith whose text is: ‘Wrongdoing is layers of darkness.’⦗4⦘
That lone report was transmitted from him by Ibrāhīm al-Ḥarbī, whereas the scribe of al-Layth relates copiously from Ibn ⦗5⦘ Abī Salamah ⦗6⦘.

(1) No. 247. (2) No. 246. (3) 4/287, chapter: Disapproval of clamour in the marketplaces. (4) Also reported by al-Bukhari in his Sahih 5/73 and in al-Adab al-Mufrad (475) through Ahmad b. Yunus – Abd al-Aziz al-Majishun – Abd Allah b. Dinar – Ibn Umar, as a marfuʿ report: “Oppression will be layers of darkness on the Day of Resurrection.” Muslim (2579) records it via Muhammad b. Hatim – Shababah – Abd al-Aziz with the same chain. Ahmad relates it 2/137 through Musa b. Dawud, and 2/156 through Abu Saʿid, the freedman of Banu Hashim, both from Abd al-Aziz. (5) The word “ibn” is missing in the base manuscript and has been supplied from Tahdhib al-Kamal. (6) Al-Dhahabi quotes the passage—slightly abridged—from Tahdhib al-Kamal, folio 695.
قَالَ لَنَا أَبُو الحَجَّاجِ الحَافِظُ: وَهَذَا أَوْلَى الأَقْوَالِ بِالصَّوَابِ. قَالَ: لأَنَّ البُخَارِيَّ رَوَاهُ فِي كِتَابِ (الأَدَبِ (١)) فِي بَابِ الانْبِسَاطِ إِلَى النَّاسِ، فَقَالَ: حَدَّثَنَا عَبْدُ اللهِ بنُ صَالِحٍ، عَنْ عَبْدِ العَزِيْزِ. ذَكَرَهُ عَقِيْبَ حَدِيْثِ (٢) مُحَمَّدِ بنِ سِنَانٍ العَوَقِيِّ، عَنْ فُلَيْحٍ، عَنْ هِلاَلٍ. وَرَوَاهُ فِي البُيُوعِ مِنَ (الجَامِعِ الصَّحِيْحِ (٣)) ، عَنِ العَوَقِيِّ. فَالحَدِيْثُ عِنْدَ البُخَارِيِّ عَنِ الرَّجُلَيْنِ فِي (الأَدَبِ) ، وَفِي (الصَّحِيْحِ) ... ، إِلَى أَنْ قَالَ: فَإِذَا تَقَرَّرَ أَنَّهُ سَمِعَهُ مِنَ الرَّجُلَيْنِ، وَقَعَ الاشْتِرَاكُ فِي قَوْلِهِ: حَدَّثَنَا عَبْدُ اللهِ بنُ صَالِحٍ بَيْنَ العِجْلِيِّ الكُوْفِيِّ، وَبَيْنَ الجُهَنِيِّ الكَاتِبِ، فَكَوْنُهُ الكَاتِبَ أَوْلَى، لأَنَّا تَيَقَنَّا أَنَّ البُخَارِيَّ قَدْ سَمِعَ مِنْ كَاتِبِ اللَّيْثِ، وَأَكْثَرَ عَنْهُ فِي (تَارِيْخِهِ) ، وَفِي أَمَاكِنَ، وَهَذَا مَعْدُومٌ فِي حَقِّ العِجْلِيِّ، فَإِنَّ البُخَارِيَّ ذَكَرَ لَهُ تَرْجَمَةً صَغِيْرَةً مُخْتَصَرَةً جِدّاً فِي (تَارِيْخِهِ) ، لَمْ يَرْوِ عَنْهُ فِيْهَا شَيْئاً، وَلاَ وَجَدْنَا أَبَداً لَهُ رِوَايَةً مُتَيَقَّنَةً عَنْهُ، لاَ فِي (الصَّحِيْحِ) ، وَلاَ فِي شَيْءٍ مِنْ تَوَالِيْفِهِ، بَلْ قَدْ رَوَى فِي (تَارِيْخِهِ) عَنْ رَجُلٍ عَنْهُ. نَعَمْ، وَلَمْ نَجِدْ لِلْعِجْلِيِّ رِوَايَةً عَنْ عَبْدِ العَزِيْزِ بنِ أَبِي سَلَمَةَ سِوَى حَدِيْثٍ وَاحِدٍ، مَتْنُهُ (الظُّلْمُ ظُلُمَاتٌ (٤)) . رَوَاهُ عَنْهُ: إِبْرَاهِيْمُ الحَرْبِيُّ، بِخِلاَفِ كَاتِبِ اللَّيْثِ، فَإِنَّهُ مُكْثِرٌ عَنِ ابْنِ (٥) أَبِي سَلَمَةَ (٦) .
(١) برقم (٢٤٧) . (٢) برقم (٢٤٦) . (٣) ٤ / ٢٨٧: باب كراهية السخب في الاسواق. (٤) وأخرجه البخاري في " صحيحه " ٥ / ٧٣، وفي " الأدب المفرد " (٤٧٥) من طريق أحمد بن يونس، عن عبد العزيز الماجشون، عن عبد الله بن دينار، عن ابن عمر مرفوعا: " الظلم ظلمات يوم القيامة " وأخرجه مسلم (٢٥٧٩) من طريق محمد بن حاتم، عن شبابة، عن عبد العزيز بهذا الإسناد، وأخرجه أحمد ٢ / ١٣٧ من طريق موسى بن داود، و٢ / ١٥٦ من طريق أبي سعيد مولى بني هاشم، كلاهما عن عبد العزيز به. (٥) سقط لفظ " ابن " من الأصل، واستدرك من " تهذيب الكمال ". (٦) نقله الذهبي عن " تهذيب الكمال " لوحة ٦٩٥ بتصرف.

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