Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ʿAlī ibn al-Madīnī said, “I saw Yaḥyā ibn Saʿīd and ʿAbd al-Raḥmān asking him about the narrations of Hushaym—meaning Abū Jaʿfar. I do not know anyone more knowledgeable about them than he.” (1)

Abū Ḥātim said, “I heard Muḥammad ibn ʿĪsā say: ʿAbd al-Raḥmān and Abū Dāwūd disagreed regarding Hushaym’s ḥadith. One of them said, ‘He used to practice tadlīs (concealed transmission),’ while the other said, ‘He heard it directly.’ They agreed to refer the matter to me, so I informed them of what I had, and they accepted it.” (2)

He (Abū Ḥātim) also said, “Muḥammad ibn al-Ṭabbāʿ, a trustworthy and reliable authority, narrated to us; among the ḥadith scholars I have met, I have never seen anyone who preserved the thematic chapters better than he.” (3)

Ibn Abī Ḥātim stated, “My father was asked about the two sons of al-Ṭabbāʿ. He replied, ‘Muḥammad is dearer to me, although Isḥāq held a higher rank, and Muḥammad is more precise.’” (4)

Abū Dāwūd said, “I heard Muḥammad ibn Bakkār ibn al-Rayyān say, ‘Muḥammad ibn ʿĪsā is the better of the two.’ Abū Dāwūd then remarked, ‘Muḥammad engaged in legal study, memorized roughly forty thousand ḥadiths, and would sometimes employ tadlīs.’” (5)

Al-Nasāʾī and others said, “Reliable.” (6)

Ibn Ḥibbān said, “He was among the most knowledgeable of them concerning Hushaym; Yaḥyā and Ibn Mahdī used to ask him about Hushaym’s ḥadiths.” (7)

(1) Tarikh Baghdad, vol. 2, pp. 395–396; Tadhhib al-Kamal, fol. 1256. (2) Tarikh Baghdad, vol. 2, p. 396, where it is transmitted from Muhammad ibn Idris al-Hanzali who said, “I heard Muhammad ibn Isa”; also in Tadhhib al-Kamal, fol. 1256. (3) al-Jarh wa al-Ta‘dil, vol. 8, p. 39. (4) al-Jarh wa al-Ta‘dil, vol. 8, pp. 38–39. (5) Tarikh Baghdad, vol. 2, p. 396; Tadhhib al-Kamal, fol. 1256. (6) Tarikh Baghdad, vol. 2, p. 396; Tadhhib al-Kamal, fol. 1256. (7) Tadhhib al-Kamal, fol. 1256.
وَقَالَ عَلِيُّ بنُ المَدِيْنِيِّ: رَأَيْتُ يَحْيَى بنَ سَعِيْدٍ وَعَبْدَ الرَّحْمَنِ يَسْأَلاَنِهِ عَنْ حَدِيْثِ هُشَيْمٍ -يَعْنِي: أَبَا جَعْفَرٍ-. قَالَ: وَمَا أَعْلَمُ أَحَداً أَعْلَمَ بِهِ مِنْهُ (١) . وَقَالَ أَبُو حَاتِمٍ: سَمِعْتُ مُحَمَّدَ بنَ عِيْسَى يَقُوْلُ: اخْتَلَفَ عَبْدُ الرَّحْمَنِ، وأَبُو دَاوُد فِي حَدِيْث هُشَيْمٍ، فَقَالَ أَحَدُهُمَا: كَانَ يُدَلِّسُهُ، وَقَالَ الآخَرُ: هُوَ سَمَاعٌ. فَتَرَاضَيَا بِي، فَأَخْبَرْتُهُمَا بِمَا عِنْدِي، فَاقتَصَرَا عَلَيْهِ (٢) . وَقَالَ أَبُو حَاتِمٍ أَيْضاً: حَدَّثَنَا مُحَمَّدُ بنُ الطَّبَّاعِ الثِّقَةُ المَأْمُوْنُ، مَا رَأَيْتُ مِنَ المُحَدِّثِيْنَ أَحْفَظَ لِلأَبْوَابِ مِنْهُ (٣) . وَقَالَ ابْنُ أَبِي حَاتِمٍ: سُئِلَ أَبِي عَنِ ابْنَيِ الطَّبَّاعِ، فَقَالَ: مُحَمَّدٌ أَحَبُّ إِلَيَّ، وَكَانَ إِسْحَاقُ أَجَلَّ، وَمُحَمَّدٌ أَتْقَنَ (٤) . وَقَالَ أَبُو دَاوُدَ: سَمِعْتُ مُحَمَّدَ بنَ بَكَّارِ بنِ الرَّيَّانِ يَقُوْلُ: مُحَمَّدُ بنُ عِيْسَى أَفْضَلُهُمَا. ثُمَّ قَالَ أَبُو دَاوُدَ: كَانَ مُحَمَّدٌ يَتَفَقَّهُ، وَكَانَ يَحْفَظُ نَحْواً مِنْ أَرْبَعِيْنَ أَلْفَ حَدِيْثٍ، وَكَانَ رُبَّمَا دَلَّسَ (٥) . وَقَالَ النَّسَائِيُّ، وَغَيْرُهُ: ثِقَةٌ (٦) . قَالَ ابْنُ حِبَّانَ: كَانَ مِنْ أَعْلَمِهِم بِهُشَيْمٍ، كَانَ يَحْيَى وَابْنُ مَهْدِيٍّ يَسْأَلاَنِه عَنْ حَدِيْثِ هُشَيْمٍ (٧) .
(١) " تاريخ بغداد " ٢ / ٣٩٥، ٣٩٦، و" تهذيب الكمال " لوحة ١٢٥٦. (٢) " تاريخ بغداد " ٢ / ٣٩٦، وهو فيه عن محمد بن إدريس الحنظلي قال: سمعت محمد بن عيسى. و" تهذيب الكمال " لوحة ١٢٥٦. (٣) " الجرح والتعديل " ٨ / ٣٩. (٤) " الجرح والتعديل " ٨ / ٣٨، ٣٩. (٥) " تاريخ بغداد " ٢ / ٣٩٦، و" تهذيب الكمال " لوحة ١٢٥٦. (٦) " تاريخ بغداد " ٢ / ٣٩٦، و" تهذيب الكمال " لوحة ١٢٥٦. (٧) " تهذيب الكمال " لوحة ١٢٥٦.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies