Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abu Talib transmitted from Ahmad ibn Hanbal, who said:
“He adhered to Malik’s legal reasoning, issued fatwas for the people of Medina, and was not a hadith man—his contribution in that field was narrow.” (1)

Yahya ibn Maʿin said: “Reliable.” (2)

Al-Bukhari said: “Some of his reports you recognize, and some you reject.” (3)

Abu Hatim said: “His memorization is soft, but his written book is sounder.” (4)

Al-Nasaʾi said: “There is no harm in him.” (5)

Ibn ʿAdi said: “He narrated singularities from Malik.” (6)(7)

Ibn Saʿd said: “He kept the company of Malik with great persistence,” and then added: “He is inferior to Maʿn.” He continued: “He died in the month of Ramadan, in the year 206 AH.” (8)

I say: This is the correct date of his death; anything else is the result of error and textual corruption.

Imam Abu Ahmad ibn ʿAdi erred in his biographical entry for him in a way that cannot be accepted, for he cited only a single hadith, giving its chain to ʿAbd al-Wahhab ibn Bukht al-Makki, from ʿAbd Allah ibn Nafiʿ, from Hisham ibn ʿUrwa, from his father … and then mentioned the hadith.

After that he said (9): “When someone like ʿAbd al-Wahhab narrates from ʿAbd Allah …”

(1) al-Jarh wa al-Ta'dil 5:184; and Tahdhib al-Kamal, folio 748. (2) al-Jarh wa al-Ta'dil 5:184. (3) al-Tarikh al-Kabir 5:213, where it reads: “His memorization is acknowledged but also rejected, while his written work is more reliable.” (4) al-Jarh wa al-Ta'dil 5:184. (5) Tahdhib al-Kamal, folio 748. (6) The base manuscript has “anhu,” which is erroneous. (7) al-Kamil by Ibn Adi 3, folio 446. (8) al-Tabaqat al-Kubra 5:438. (9) In his al-Kamil 3, folio 446.
رَوَى: أَبُو طَالِبٍ، عَنْ أَحْمَدَ بنِ حَنْبَلٍ، قَالَ: كَانَ صَاحِبَ رَأْيِ مَالِكٍ، وَكَانَ يُفْتِي أَهْلَ المَدِيْنَةِ، وَلَمْ يَكُنْ صَاحِبَ حَدِيْثٍ، كَانَ ضَيِّقاً فِيْهِ (١) . وَقَالَ يَحْيَى بنُ مَعِيْنٍ: ثِقَةٌ (٢) . وَقَالَ البُخَارِيُّ: تَعْرِفُ وَتُنْكِرُ (٣) . وَقَالَ أَبُو حَاتِمٍ: هُوَ لَيِّنٌ فِي حِفْظِهِ، وَكِتَابُهُ أَصَحُّ (٤) . وَقَالَ النَّسَائِيُّ: لَيْسَ بِهِ بَأْسٌ (٥) . وَقَالَ ابْنُ عَدِيٍّ: رَوَى عَنْ (٦) مَالِكٍ غَرَائِبَ (٧) . وَقَالَ ابْنُ سَعْدٍ: كَانَ قَدْ لَزِمَ مَالِكاً لُزُوْماً شَدِيْداً. ثُمَّ قَالَ: وَهُوَ دُوْنَ مَعْنٍ. قَالَ: وَتُوُفِّيَ فِي شَهْرِ رَمَضَانَ، سَنَةَ سِتٍّ وَمائَتَيْنِ (٨) . قُلْتُ: فَهَذَا الصَّوَابُ فِي وَفَاتِهِ، وَمَا عَدَاهُ فَوَهْمٌ وَتَصْحِيْفٌ. وَقَدْ أَخْطَأَ الإِمَامُ أَبُو أَحْمَدَ بنُ عَدِيٍّ فِي تَرْجَمَتِهِ خَطَأً لاَ يُحْتَمَلُ مِنْهُ، وَذَلِكَ أَنَّهُ لَمْ يَرْوِ فِي تَرْجَمَتِهِ سِوَى حَدِيْثٍ وَاحِدٍ، فَسَاقَه بِإِسْنَادِهِ إِلَى عَبْدِ الوَهَّابِ بنِ بُخْتٍ المَكِّيِّ، عَنْ عَبْدِ اللهِ بنِ نَافِعٍ، عَنْ هِشَامِ بنِ عُرْوَةَ، عَنْ أَبِيْهِ ... ، فَذَكَرَ حَدِيْثاً. ثُمَّ إِنَّهُ قَالَ (٩) : وَإِذَا رَوَى عَنْ عَبْدِ اللهِ مِثْلُ عَبْدِ الوَهَّابِ
(١) " الجرح والتعديل " ٥ / ١٨٤، و" تهذيب الكمال " لوحة ٧٤٨. (٢) " الجرح والتعديل " ٥ / ١٨٤. (٣) " التاريخ الكبير " ٥ / ٢١٣ ونصه فيه: " يعرف حفظه وينكر وكتابه أصح ". (٤) " الجرح والتعديل " ٥ / ١٨٤. (٥) " تهذيب الكمال " لوحة ٧٤٨. (٦) في الأصل: " عنه " وهو خطأ. (٧) " الكامل " لابن عدي: ٣ / لوحة ٤٤٦. (٨) " الطبقات الكبرى " ٥ / ٤٣٨. (٩) في " كامله " ٣ / لوحة ٤٤٦.

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