Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

96 – ʿAbd Allah ibn Nāfiʿ al-Ṣāʾigh * (M, 4)
One of the senior jurists of Medina.

Qāḍī ʿIyāḍ was extravagant in praising him and placed him at the very beginning of his book al-Madārik, where he said (1):

“Sūḥnūn once sent for Muḥammad ibn Razīn when it reached him that the latter was narrating from ʿAbd Allah ibn Nāfiʿ. He asked, ‘Did you actually hear from Ibn Nāfiʿ?’ He replied, ‘May Allah set you right; it was the Zubayrī, not the Ṣāʾigh.’ Sūḥnūn retorted, ‘Then why did you conceal the truth?’ He then exclaimed, ‘What scorpions will crawl out after me!’”

Sūḥnūn thus considered it obligatory to differentiate between the two men—despite both being reliable imams—so that their reports would not be confused. Al-Ṣāʾigh is the older, earlier, and more firmly grounded in the transmissions of Mālik because of his long companionship with him. Mālik appointed him to take his seat after Ibn Kināna, and it is from him that Yaḥyā ibn Yaḥyā (2) and Sūḥnūn quote and transmit. Yet Sūḥnūn did not hear his complete recitation directly from him; rather, he received it from Ashhab, as we shall mention later.

His death occurred in the year 186 AH.

I say: This has been claimed regarding his date of death, but the sounder view is what we shall mention later.

He said (3): “The Zubayrī died in the year 216 AH; he was the teacher of Ibn …”

(*) Ibn Saad, Tabaqat, 5/438; al-Bukhari, al-Tarikh al-Kabir, 5/213, which reads al-sani (artisan) instead of al-saigh (goldsmith). Al-Tarikh al-Saghir, 2/309; Ibn Hibban, al-Majruhin wa-l-Duafa, 2/20–21; Ibn Abi Hatim, al-Jarh wa-l-Taadil, 5/183; Ibn Adi, al-Kamil, folio 426; al-Qadi Iyad, Tartib al-Madarik, 1/356-358; al-Mizzi, Tahdhib al-Kamal, folio 748; Ibn Hajar, Tadhhib al-Tadhhib, 2/191/2; al-Dhahabi, Mizan al-Itidal, 2/513-514; al-Dhahabi, al-Ibar, 1/349; al-Dhahabi, al-Kashif, 2/136; al-Dhahabi, al-Mughni fi-l-Duafa, 1/360; Ibn Farhun, al-Dibaj al-Mudhahhab, 1/409-410; Ibn Hajar, Tahdhib al-Tahdhib, 6/51-52; Ibn Hajar, Khulasat Tadhhib al-Kamal, 216; Ibn al-Imad, Shadharat al-Dhahab, 2/15; al-Mukhtari, Shajarat al-Nur, 1/55. (1) The full text is reproduced in Tartib al-Madarik, 1/47-48. (2) The person meant is Yahya ibn Yahya al-Laythi, whose recension of the Muwatta is the most widely circulated in both East and West; his biography appears on p. 519 of this volume. (3) The speaker is al-Qadi Iyad.
٩٦ - عَبْدُ اللهِ بنُ نَافِعٍ الصَّائِغُ * (م، ٤) مِنْ كِبَارِ فُقَهَاءِ المَدِيْنَةِ. بَالَغَ القَاضِي عِيَاضٌ فِي تَقْرِيْظِه، وَذَكَرَهُ فِي صَدْرِ كِتَابِ (المَدَارِكِ) لَهُ، فَقَالَ (١) : وَلَقَدْ بَعَثَ سُحْنُوْنُ فِي مُحَمَّدِ بنِ رَزِيْنٍ، وَقَدْ بَلَغَه أَنَّهُ يَرْوِي عَنْ عَبْدِ اللهِ بنِ نَافِعٍ، فَقَالَ لَهُ: أَنْتَ سَمِعْتَ مِنِ ابْنِ نَافِعٍ؟ فَقَالَ: أَصْلَحَكَ اللهُ، إِنَّمَا هُوَ الزُّبَيْرِيُّ، وَلَيْسَ بِالصَّائِغِ. فَقَالَ لَهُ: فَلِمَ دَلَّسْتَ؟ ثُمَّ قَالَ سُحْنُوْنُ: مَاذَا يَخرُجُ بَعْدِي مِنَ العَقَارِبِ؟! فَقَدْ رَأَى سُحْنُوْنُ وُجُوْبَ بَيَانِهِمَا، وَإِنْ كَانَا ثِقَتَيْنِ إِمَامَيْنِ، حَتَّى لاَ تَخْتَلِطَ رِوَايَاتُهُمَا، فَإِنَّ الصَّائِغَ أَكْبَرُ وَأَقدَمُ وَأَثْبَتُ فِي مَالِكٍ لِطُولِ صُحبَتِه لَهُ، وَهُوَ الَّذِي خَلَّفَه فِي مَجْلِسِه بَعْدَ ابْنِ كِنَانَةَ، وَهُوَ الَّذِي يَحكِي عَنْهُ يَحْيَى بنُ يَحْيَى (٢) ، وَسُحْنُوْنُ، وَيَروِيَانِ عَنْهُ، وَلَمْ يَسْمَعْ مِنْهُ سُحْنُوْنُ سَمَاعَهُ، وَإِنَّمَا سَمِعَهُ مِنْ أَشْهَبَ - كَمَا نَذكُرُهُ بَعْدُ -. وَوَفَاتُهُ: سَنَةَ سِتٍّ وَثَمَانِيْنَ وَمائَةٍ. قُلْتُ: هَذَا قَدْ قِيْلَ فِي وَفَاتِهِ، وَالأَصَحُّ مَا سَنَذكُرُهُ بَعْدُ فِيْهَا. قَالَ (٣) : وَمَاتَ الزُّبَيْرِيُّ سَنَةَ سِتَّ عَشْرَةَ وَمائَتَيْنِ، وَهُوَ شَيْخُ ابْنِ
(*) طبقات ابن سعد ٥ / ٤٣٨، التاريخ الكبير ٥ / ٢١٣، وفيه: الصانع بدل الصائغ. التاريخ الصغير: ٢ / ٣٠٩، المجروحين والضعفاء ٢ / ٢٠ - ٢١، الجرح والتعديل ٥ / ١٨٣، الكامل لابن عدي لوحة: ٤٢٦، ترتيب المدارك ١ / ٣٥٦ - ٣٥٨، تهذيب الكمال لوحة: ٧٤٨، تذهيب التذهيب ٢ / ١٩١ / ٢، ميزان الاعتدال ٢ / ٥١٣ - ٥١٤، العبر ١ / ٣٤٩، الكاشف ٢ / ١٣٦، المغني في الضعفاء ١ / ٣٦٠، الديباج المذهب ١ / ٤٠٩، ٤١٠، تهذيب التهذيب ٦ / ٥١ - ٥٢، خلاصة تذهيب الكمال ٢١٦، شذرات الذهب ٢ / ١٥، شجرة النور ١ / ٥٥. (١) النص بطوله في " ترتيب المدارك " ١ / ٤٧، ٤٨. (٢) هو يحيى بن يحيى الليثي صاحب الرواية المشهورة المتداولة في الشرق والغرب للموطأ. وسترد ترجمته في الصفحة ٥١٩ من هذا الجزء. (٣) القائل: القاضي عياض.

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