Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ʿImrān ibn Bakkār al-Qaflānī said: Muḥammad ibn Isḥāq and ʿAbbās ibn Muḥammad narrated to us; they said, “We heard Yaḥyā ibn Maʿīn say: One day Muʿallā ibn Manṣūr was praying when a swarm of hornets fell onto his head. He neither turned nor broke off the prayer until he had finished it. When the people looked, they found that his head had swollen like this from the severity of the stings.” (1)

al-ʿIjlī said, “Trustworthy, committed to the Sunnah, noble. He was asked to accept the judiciary more than once, but he refused.” (2)

Yaʿqūb ibn Shaybah said, “Trustworthy in what he narrates alone and what he shares with others; precise, truthful, a jurist, reliable.” (3)

Ibn Saʿd said, “He settled in Baghdad and pursued hadith. He was truthful, a man of hadith, opinion, and fiqh. Some of the hadith scholars reported from him, while others did not. He resided in al-Karkh.” (4)

Abū Ḥātim said, “He was truthful in hadith and a man of opinion.” (5)

Aḥmad ibn Kāmil the judge said, “Muʿallā was among the senior companions of Abū Yūsuf and Muḥammad and one of their reliable transmitters in conveying and narrating.” (6)

Abū Aḥmad ibn ʿAdī said, “I hope there is nothing wrong with him, for I have not found any hadith of his to be objectionable.” (7)

(1) Tarikh Baghdad, 13:189; and Tahdhib al-Kamal, folio 1353. (2) Tarikh Baghdad, 13:190; and Tahdhib al-Kamal, folio 1353. (3) Tahdhib al-Kamal, folio 1353. (4) Tabaqat Ibn Sa'd, 7:341. (5) al-Jarh wa al-Ta'dil, 8:334. (6) Tarikh Baghdad, 13:190; and Tahdhib al-Kamal, folio 1353. (7) al-Kamil by Ibn 'Adi, 4: folio 777.
قَالَ عِمْرَانُ بنُ بَكَّارٍ القَافْلاَنِيُّ: حَدَّثَنَا مُحَمَّدُ بنُ إِسْحَاقَ، وَعَبَّاسُ بنُ مُحَمَّدٍ، قَالاَ: سَمِعْنَا يَحْيَى بنَ مَعِيْنٍ يَقُوْلُ: كَانَ المُعَلَّى بنُ مَنْصُوْرٍ يَوْماً يُصَلِّي، فَوَقَعَ عَلَى رَأْسِهِ كُورُ الزَّنَابِيْرِ، فَمَا الْتَفَتَ وَلاَ انْفَتَلَ حَتَّى أَتَمَّ صَلاَتَه، فَنَظَرُوا، فَإِذَا رَأْسُهُ صَارَ هَكَذَا مِنْ شِدَّةِ الانْتِفَاخِ (١) . وَقَالَ العِجْلِيُّ: ثِقَةٌ، صَاحِبُ سُنَّةٍ، وَكَانَ نَبِيْلاً، طَلَبُوهُ لِلْقَضَاءِ غَيْرَ مَرَّةٍ؛ فَأَبَى (٢) . وَقَالَ يَعْقُوْبُ بنُ شَيْبَةَ: ثِقَةٌ فِيْمَا تَفَرَّدَ بِهِ وَشُورِكَ فِيْهِ، مُتْقِنٌ، صَدُوْقٌ، فَقِيْهٌ، مَأْمُوْنٌ (٣) . وَقَالَ ابْنُ سَعْدٍ: نَزَلَ بَغْدَادَ، وَطَلَبَ الحَدِيْثَ، وَكَانَ صَدُوْقاً، صَاحِبَ حَدِيْثٍ وَرَأْيٍ وَفِقْهٍ، فَمِنْ أَصْحَابِ الحَدِيْثِ مَنْ رَوَى عَنْهُ، وَمِنْهُم مَنْ لاَ يَرْوِي عَنْهُ، وَكَانَ يَنْزِلُ الكَرخَ (٤) . وَقَالَ أَبُو حَاتِمٍ: كَانَ صَدُوْقاً فِي الحَدِيْثِ، وَكَانَ صَاحِبَ رَأْيٍ (٥) . وَقَالَ أَحْمَدُ بنُ كَامِلٍ القَاضِي: كَانَ مُعَلَّى مِنْ كِبَارِ أَصْحَابِ أَبِي يُوْسُفَ، وَمُحَمَّدٍ، وَمِنْ ثِقَاتِهِم فِي النَّقْلِ وَالرِّوَايَةِ (٦) . وَقَالَ أَبُو أَحْمَدَ بنُ عَدِيٍّ: أَرْجُو أَنَّهُ لاَ بَأْسَ بِهِ، لأَنِّي لَمْ أَجِدْ لَهُ حَدِيْثاً مُنْكَراً (٧) .
(١) " تاريخ بغداد " ١٣ / ١٨٩، و" تهذيب الكمال " لوحة ١٣٥٣. (٢) " تاريخ بغداد " ١٣ / ١٩٠، و" تهذيب الكمال " لوحة ١٣٥٣. (٣) " تهذيب الكمال " لوحة ١٣٥٣. (٤) " طبقات ابن سعد " ٧ / ٣٤١. (٥) " الجرح والتعديل " ٨ / ٣٣٤. (٦) " تاريخ بغداد " ١٣ / ١٩٠، و" تهذيب الكمال " لوحة ١٣٥٣. (٧) " الكامل " لابن عدى ٤ / لوحة ٧٧٧.

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