Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Ḥusayn ibn al-Ḥasan al-Rāzī said, “I asked Yaḥyā ibn Maʿīn about Abū Salamah, and he replied, ‘Reliable, trustworthy.’ (1)

Abū Ḥātim narrated from Yaḥyā who said, “He was intelligent, and Ḥajjāj ibn Minhāl was a righteous man, yet Abū Salamah was the more precise of the two.” (2)

Abū Ḥātim also said, “I heard Abū al-Walīd al-Ṭayālisī state, ‘Mūsā ibn Ismāʿīl is reliable and truthful.’” (3)

And Abū Ḥātim reported: ʿAlī ibn al-Madīnī said, “Whoever failed to write directly from Abū Salamah had to write from someone who narrated from him.” (4)

I say: This is exactly what happened to Muslim; he hesitated to meet him, so he ended up writing from a man who narrated on his authority.

Ibn Saʿd said, “He was reliable and transmitted a great many ḥadiths.” (5)

Abū Ḥātim said, “He was reliable; among the people of Basra whom we encountered I know of no one whose narrations were better than his.” (6)

He added, “He was called ‘al-Tabūdhakī’ because he bought a house in Tabūdhak and was therefore ascribed to it.” (7)

Aḥmad ibn Abī Khaythamah said, “I heard him say:
‘May the one who nicknamed me not be rewarded with good!’”

(1) al-Jarh wa al-Tadil, vol. 8, p. 136; Tahdhib al-Kamal, folio 1381. (2) al-Jarh wa al-Tadil, vol. 8, p. 136. (3) al-Jarh wa al-Tadil, vol. 8, p. 136. (4) al-Jarh wa al-Tadil, vol. 8, p. 306. (5) al-Tabaqat al-Kubra, vol. 8, p. 306. (6) Al-Hafiz Ibn Hajar states in the introduction to Fath al-Bari, p. 446: “He is one of the firmly reliable authorities; al-Bukhari relied upon him and transmitted from him a great deal of knowledge. The majority declared him trustworthy, but Ibn Kharrash dissented, saying: ‘People criticized him, yet he is truthful.’ Ibn Kharrash did not clarify the nature of that criticism.” (7) al-Jarh wa al-Tadil, vol. 8, p. 306.
وَقَالَ الحُسَيْنُ بنُ الحَسَنِ الرَّازِيُّ: سَأَلْتُ يَحْيَى بنَ مَعِيْنٍ عَنْ أَبِي سَلَمَةَ، فَقَالَ: ثِقَةٌ، مَأْمُوْنٌ (١) . وَرَوَى: أَبُو حَاتِمٍ، عَنْ يَحْيَى، قَالَ: كَانَ كَيِّساً، وَكَانَ حَجَّاجُ بنُ مِنْهَالٍ رَجُلاً صَالِحاً، وَأَبُو سَلَمَةَ أَتْقَنُهُمَا (٢) . وَقَالَ أَبُو حَاتِمٍ: سَمِعْتُ أَبَا الوَلِيْدِ الطَّيَالِسِيَّ يَقُوْلُ: مُوْسَى بنُ إِسْمَاعِيْلَ: ثِقَةٌ، صَدُوْقٌ (٣) . وَقَالَ أَبُو حَاتِمٍ أَيْضاً: قَالَ عَلِيُّ بنُ المَدِيْنِيِّ: مَنْ لَمْ يَكْتُبْ عَنْ أَبِي سَلَمَةَ، كَتَبَ عَنْ رَجُلٍ عَنْهُ (٤) . قُلْتُ: هَكَذَا جَرَى لِمُسْلِمٍ، تَوَانَى فِي لُقِيِّهِ، فَكَتَبَ عَنْ رَجُلٍ، عَنْهُ. وَقَالَ ابْنُ سَعْدٍ: كَانَ ثِقَةً، كَثِيْرَ الحَدِيْثِ (٥) . وَقَالَ أَبُو حَاتِمٍ: كَانَ ثِقَةً، لاَ أَعْلَمُ أَحَداً بِالبَصْرَةِ مِمَّن أَدرَكْنَاهُ أَحْسَنَ حَدِيْثاً مِنْهُ (٦) . قَالَ: وَإِنَّمَا سُمِّيَ التَّبُوْذَكِيَّ؛ لأَنَّهُ اشْتَرَى بِتَبُوْذَكَ دَاراً، فَنُسِبَ إِلَيْهَا (٧) . وَقَالَ أَحْمَدُ بنُ أَبِي خَيْثَمَةَ: سَمِعْتُهُ يَقُوْلُ: لاَ جُزِيَ خَيْراً مَنْ سَمَّانِي
(١) " الجرح والتعديل " ٨ / ١٣٦، و" تهذيب الكمال " لوحة ١٣٨١. (٢) " الجرح والتعديل " ٨ / ١٣٦. (٣) " الجرح والتعديل " ٨ / ١٣٦. (٤) " الجرح والتعديل " ٨ / ٣٠٦. (٥) " الطبقات الكبرى " ٨ / ٣٠٦. (٦) وقال الحافظ في " مقدمة الفتح " ص ٤٤٦: أحد الاثبات الثقات، اعتمده البخاري، فروى عنه علما كثيرا، ووثقه الجمهور، وشذ ابن خراش، فقال: تكلم الناس فيه وهو صدوق، كذا قال ولم يفسر ذلك الكلام. (٧) " الجرح والتعديل " ٨ / ٣٠٦.

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