Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn Wārah said, “Abū al-Walīd narrated to me, and I do not believe I have ever met anyone his equal.”⦗1⦘

ʿAbd Allāh ibn Aḥmad reported: “I heard my father say, ‘Abū al-Walīd is the Shaykh al-Islām.’”

The ḥāfiẓ Abū Ḥafṣ al-Marwazī recounted: “I heard Muḥammad ibn Ghālib say that he heard Abū al-Walīd declare, ‘If I were your slave, you would have sold me—how long must this continue? Here I am, narrating for seventy years. The first person to write from me was Jarīr ibn ʿAbd al-Ḥamīd; he recorded from me the ḥadith of the Necklace.’⦗2⦘”

Aḥmad ibn ʿAbd Allāh al-ʿIjli said: “Abū al-Walīd was a Basran, dependable and firmly grounded in ḥadith. He transmitted from seventy women, and after Abū Dāwūd al-Ṭayālisī it was to him that students undertook the journey.”⦗3⦘

Ibn Abī Ḥātim narrated: “Aḥmad ibn Sinān told us, ‘Abū al-Walīd—the commander of the ḥadith scholars—narrated to us.’⦗4⦘”

He (Ibn Abī Ḥātim) also said: “I heard Abū Zurʿah mention Abū al-Walīd and say, ‘He attained half of Islam; he was the leading imam of his era and greatly esteemed by the people.’⦗5⦘”

He added: “I heard my father, Abū Ḥātim, state, ‘Abū al-Walīd is an imam, a jurist, intelligent, trustworthy, and a ḥāfiẓ. I have never seen a book in his hand—not once.’”

And my father was asked about Abū al-Walīd and Ḥajjāj ibn—

(1) Tahdhib al-Kamal, fol. 1441. (2) The hadith of the necklace is related by Fadala ibn Ubayd; its documentation has already been given in volume 9, p. 13, under the entry for Jarir ibn Abd al-Hamid—see there. (3) Tahdhib al-Kamal, fol. 1441. (4) al-Jarh wa al-Taʿdil, 9:66. (5) al-Jarh wa al-Taʿdil, 9:66; Tahdhib al-Kamal, fol. 1441.
قَالَ ابْنُ وَارَةَ: حَدَّثَنِي أَبُو الوَلِيْدِ، وَمَا أُرَانِي أَدْرَكْتُ مِثْلَهُ (١) . قَالَ عَبْدُ اللهِ بنُ أَحْمَدَ: سَمِعْتُ أَبِي يَقُوْلُ: أَبُو الوَلِيْدِ شَيْخُ الإِسْلاَمِ. وَقَالَ الحَافِظُ أَبُو حَفْصٍ المَرْوَزِيُّ: سَمِعْتُ مُحَمَّدَ بنَ غَالِبٍ، سَمِعْتُ أَبَا الوَلِيْدِ يَقُوْلُ: لَوْ كُنْتُ عَبْداً لَكُم، لاَسْتُبِعْتُ، إِلَى مَتَى؟! هُوَ ذَا أُحَدِّثُ مُنْذُ سَبْعِيْنَ سَنَةً، أَوَّلُ مَنْ كَتَبَ عَنِّي جَرِيْرُ بنُ عَبْدِ الحَمِيْدِ، كَتَبَ عَنِّي حَدِيْثَ القِلاَدَةِ (٢) . وَقَالَ أَحْمَدُ بنُ عَبْدِ اللهِ العِجْلِيُّ: أَبُو الوَلِيْدِ: بَصْرِيٌّ، ثِقَةٌ، ثَبْتٌ فِي الحَدِيْثِ، كَانَ يَرْوِي عَنْ سَبْعِيْنَ امْرَأَةً، وَكَانَتْ إِلَيْهِ الرِّحْلَةُ بَعْد أَبِي دَاوُدَ الطَّيَالِسِيِّ (٣) . ابْنُ أَبِي حَاتِمٍ: حَدَّثَنَا أَحْمَدُ بنُ سِنَانٍ، حَدَّثَنَا أَبُو الوَلِيْدِ أَمِيْرُ المُحَدِّثِيْنَ (٤) . وَقَالَ ابْنُ أَبِي حَاتِمٍ: سَمِعْتُ أَبَا زُرْعَةَ - وَذَكَرَ أَبَا الوَلِيْدِ - فَقَالَ: أَدْرِكَ نِصْفَ الإِسْلاَمِ، وَكَانَ إِمَاماً فِي زَمَانِهِ، جَلِيْلاً عِنْدَ النَّاسِ (٥) . قَالَ: وَسَمِعْتُ أَبِي أَبَا حَاتِمٍ يَقُوْلُ: أَبُو الوَلِيْدِ: إِمَامٌ، فَقِيْهٌ، عَاقِلٌ، ثِقَةٌ، حَافِظٌ، مَا رَأَيْتُ فِي يَدِهِ كِتَاباً قَطُّ. وَسُئِلَ أَبِي عَنْ أَبِي الوَلِيْدِ، وَحَجَّاجِ بنِ
(١) " تهذيب الكمال " لوحة ١٤٤١. (٢) حديث القلادة رواه فضالة بن عبيد، وقد تقدم تخريجه في الجزء التاسع ص ١٣ في ترجمة جرير بن عبد الحميد، فانظره. (٣) " تهذيب الكمال " لوحة ١٤٤١. (٤) " الجرح والتعديل " ٩ / ٦٦. (٥) " الجرح والتعديل " ٩ / ٦٦، و" تهذيب الكمال " لوحة ١٤٤١.

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