Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abu Hatim al-Razi said, “Reliable, trustworthy, devout—one of the finest servants of Allah.” (1)

Ahmad ibn Hanbal mentioned him, remarking, “He enjoyed a firm standing with Shuʿbah; he was one of the six whose transmission Shuʿbah regarded as precise.” (2)

Abu Bakr al-Aʿyan related: “I went to Adam of Ascalon and told him, ‘ʿAbd Allah ibn Salih, the scribe of al-Layth, sends you greetings.’ He replied, ‘Do not convey my greetings to him.’ I asked, ‘Why not?’ He said, ‘Because he has declared that the Quran is created.’

“I then explained his excuse—that he had shown remorse and publicly announced his retraction. He responded, ‘In that case, convey my greetings to him. And when you see Ahmad ibn Hanbal, convey my greetings to him as well and say: “O man, fear Allah and draw near to Him through the stance you have taken. Let no one unsettle you, for—God willing—you are standing at the very threshold of Paradise.”

“‘And say to him: “Al-Layth narrated to us—from Ibn ʿAjlan, from Abu al-Zinad, from al-Aʿraj, from Abu Hurayrah—who said: The Messenger of Allah (peace and blessings be upon him) said, ‘Whoever commands you to disobey Allah, do not obey him.’”’

“I delivered that message to Abu ʿAbd Allah, and he said, ‘May Allah have mercy on him in life and after death; he has indeed given excellent counsel.’ (3)

Abu Hatim also said: “I was with Adam ibn Abi Iyas when a man asked him, ‘I heard Ahmad ibn Hanbal being questioned about Shuʿbah: did he dictate to them in Baghdad, or did he read to them?’ He replied, ‘He used to read out, and four of us would write—Adam and ʿAli al-Nasaʾi….’ Adam then added, ‘Ahmad has spoken the truth. I was quick with the pen and used to write, and the people would copy from me,’”

(1) al-Jarh wa al-Ta‘dil, vol. 2, p. 268. (2) Tarikh Baghdad, vol. 7, pp. 28–29; Tahdhib al-Kamal, folio 74. (3) Tarikh Baghdad, vol. 7, pp. 27–28; Tahdhib al-Kamal, folio 74. The isnad (chain of transmission) is graded hasan (sound). A parallel marfuʿ report from Abu Saʿid al-Khudri reads: “Whoever among them commands you to commit a sin, do not obey him.” It is recorded by Ahmad 3/67 and Ibn Majah no. 2863, both with a hasan isnad, and declared authentic by Ibn Hibban no. 1552, al-Hakim, and al-Busiri in al-Zawaʾid, folio 182/2.
قَالَ أَبُو حَاتِمٍ الرَّازِيُّ: ثِقَةٌ، مَأْمُوْنٌ، مُتَعَبِّدٌ، مِنْ خَيَارِ عِبَادِ اللهِ (١) . وَذَكَرَهُ أَحْمَدُ بنُ حَنْبَلٍ، فَقَالَ: كَانَ مَكِيْناً عِنْدَ شُعْبَةَ، كَانَ مِنَ السِّتَةِ الَّذِيْنَ يَضْبِطُوْنَ عِنْدَهُ الحَدِيْثَ (٢) . قَالَ أَبُو بَكْرٍ الأَعْيَنُ: أَتَيْتُ آدَمَ العَسْقَلاَنِيَّ، فَقُلْتُ لَهُ: عَبْدُ اللهِ بنُ صَالِحٍ كَاتِبُ اللَّيْثِ يُقْرِئُكَ السَّلاَمَ. فَقَالَ: لاَ تُقْرِئْهُ مِنِّي السَّلاَمَ. قُلْتُ: وَلِمَ؟ قَالَ: لأَنَّهُ قَالَ: القُرْآنُ مَخْلُوْقٌ. فَأَخْبَرْتُهُ بِعُذْرِهِ، وَأَنَّهُ أَظْهَرَ النَّدَامَةَ، وَأَخْبَرَ النَّاسَ بِالرُّجُوْعِ. قَالَ: فَأَقْرِئْهُ السَّلاَمَ، وَإِذَا أَتَيْتَ أَحْمَدَ بنَ حَنْبَلٍ، فَأَقرِهِ السَّلاَمَ، وَقُلْ لَهُ: يَا هَذَا، اتَّقِ اللهَ، وَتَقَرَّبْ إِلَى اللهِ -تَعَالَى- بِمَا أَنْتَ فِيْهِ، وَلاَ يَسْتَفِزَّنَّكَ أَحَدٌ، فَإِنَّكَ - إِنْ شَاءَ اللهُ - مُشْرِفٌ عَلَى الجَنَّةِ. وَقُلْ لَهُ: أَخْبَرَنَا اللَّيْثُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُوْلُ اللهِ ﷺ: (مَنْ أَرَادَكُم عَلَى مَعْصِيَةِ اللهِ، فَلاَ تُطِيْعُوْهُ) . قَالَ: فَأَبْلَغْتُ ذَلِكَ أَبَا عَبْدِ اللهِ، فَقَالَ: ﵀ حَيّاً وَمَيِّتاً، فَلَقَدْ أَحْسَنَ النَّصِيْحَةَ (٣) . قَالَ أَبُو حَاتِمٍ: حَضَرْتُ آدَمَ بنَ أَبِي إِيَاسٍ، فَقَالَ لَهُ رَجُلٌ: سَمِعْتُ أَحْمَدَ بنَ حَنْبَلٍ وَسُئِلَ عَنْ شُعْبَةَ، أَكَانَ يُمْلِي عَلَيْهِم بِبَغْدَادَ، أَوْ كَانَ يَقْرَأُ؟ قَالَ: كَانَ يَقْرَأُ، وَكَانَ أَرْبَعَةٌ يَكْتُبُوْنَ: آدَمُ، وَعَلِيٌّ النَّسَائِيُّ، فَقَالَ آدَمُ: صَدَقَ أَحْمَدُ، كُنْتُ سَرِيْعَ الخَطِّ، وَكُنْتُ أَكْتُبُ، وَكَانَ النَّاسُ يَأْخُذُوْنَ مِنْ عِنْدِي،
(١) " الجرح والتعديل " ٢ / ٢٦٨. (٢) " تاريخ بغداد " ٧ / ٢٨ و٢٩، و" تهذيب الكمال " لوحة ٧٤. (٣) " تاريخ بغداد " ٧ / ٢٧، ٢٨، و" تهذيب الكمال " لوحة ٧٤، وسند الحديث حسن، وفي الباب عن أبي سعيد الخدري مرفوعا بلفظ: " من أمركم منهم بمعصية فلا تطيعوه " أخرجه أحمد ٣ / ٦٧، وابن ماجة (٢٨٦٣) وسنده حسن، وصححه ابن حبان (١٥٥٢) ، والحاكم والبوصيري في " الزوائد " ورقة ١٨٢ / ٢.

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