Mūsā ʿĪsā ibn Mīnā, a client of the Banū Zurayq.

It is said that he was brought up by Nāfiʿ, who gave him the nickname “Qālūn” because of the outstanding quality of his recitation ⦗1⦘.

He narrated from his own teacher, as well as from Muḥammad ibn Jaʿfar ibn Abī Kathīr and Ibn Abī al-Zinād.

Transmitters from him include Abū Zurʿah, Ibn Dayzil, Ismāʿīl the judge, Aḥmad ibn Ṣāliḥ, Abū Nashīṭ, Mūsā ibn Isḥāq, and many others.

Those who recited the Qur’an to him were his son Aḥmad, al-Ḥulwānī, Abū Nashīṭ, and a number of others.

ʿAlī ibn al-Ḥasan al-Hisanjānī ⦗2⦘ said: “He was very hard of hearing, so he would watch the reader’s lips and then correct him.” ⦗3⦘

I say: He died in 220 AH, at slightly over eighty years of age.

80 – Saʿīd ibn Abī Maryam, Abū Muḥammad al-Jumaḥī * (cited by both al-Bukhārī and Muslim)

He was the ḥāfiẓ, the erudite scholar, the jurist, and the foremost ḥadith authority of Egypt—Abū Muḥammad Saʿīd ibn al-Ḥakam ibn Muḥammad ibn Sālim al-Jumaḥī, their client, from Egypt.

He transmitted from Nāfiʿ ibn ʿUmar al-Jumaḥī and Abū Ghassān Muḥammad ibn