Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—Samarra (1). He purchased its site from a group of monks at al-Qatūl (2), grew angry with his vizier al-Faḍl ibn Marwān, seized from him something like ten million dinars, and banished him (3). He then appointed Muḥammad ibn al-Zayyāt as vizier, became keen on acquiring Turkish mamluks, sent agents throughout the provinces to buy them, and arrayed them in silk and gold (4).

In 221 AH a battle took place between the caliphal army and Bābak (5).

That same year Ḥanbal performed the pilgrimage. He said, “I saw the covering of the Kaʿba, and written in its circular medallions were the words: ‘There is nothing like unto Him; He is the All-Subtle, the All-Aware’ (6).” I related this to Abū ʿAbd Allāh, and he said, “May Allah fight the vile man! He tampered with the speech of Allah and altered it”—meaning Ibn Abī Dāwūd.

In 222 AH the decisive engagement took place between Bābak al-Khurramī and al-Afshīn; al-Afshīn crushed him, sacked his camp, and he fled, only to be captured after many twists and turns (7). Bābak had been a formidable champion who terrified Islam and its people and routed armies.

(1) See the account of the city’s construction in al-Masudi, Muruj al-dhahab, vol. 7, pp. 120–121; and in Ibn al-Athir, al-Kamil, vol. 6, pp. 451–452. (2) al-Qatol is a well-known canal that branches off the Tigris five farsakhs from Samarra. Al-Buhturi mentions it in his elegy for al-Mutawakkil, Diwan, vol. 2, p. 1045: “A dwelling on al-Qatol whose traces time has worn away, and the turns of fate have returned as an army assailing it.” See also Muruj al-dhahab, vol. 7, p. 127; and al-Rawd al-miʿtar, pp. 300–301 and 449–450. (3) See al-Tabari, Tarikh, vol. 9, pp. 18–22; and Ibn al-Athir, al-Kamil, vol. 6, pp. 453–454. (4) Al-Masudi, Muruj al-dhahab, vol. 7, p. 118. (5) Al-Tabari, Tarikh, vol. 9, pp. 23–27; and Ibn al-Athir, al-Kamil, vol. 6, p. 456. (6) The recitation reads: “He is the All-Hearing, the All-Seeing.” He altered the wording to preserve his doctrinal view, a practice that clearly exposes the flaw in the Muʿtazilite position and its contradiction of unequivocal scriptural texts. (7) Reported by al-Tabari in his Tarikh, vol. 9, pp. 29–51.
سَامَرَّا (١) ، اشتَرَى أَرْضَهَا مِنْ رُهبَانَ بِالقَاطُوْلِ (٢) ، وَغَضِبَ عَلَى وَزِيرِهِ الفَضْلِ بنِ مَرْوَانَ، وَأَخَذَ مِنْهُ نَحْواً مِنْ عَشْرَةِ آلاَفِ أَلفِ دِيْنَارٍ، وَنَفَاهُ (٣) ، وَاسْتَوْزَرَ مُحَمَّدَ بنَ الزَّيَّاتِ، وَاعْتَنَى بِاقْتِنَاءِ المَمَالِيْكِ التُّرْكِ، وَبَعَثَ إِلَى النَّوَاحِي فِي شِرَائِهِم، وَأَلبَسَهُمُ الحَرِيْرَ وَالذَّهَبَ (٤) . وَفِي سَنَةِ ٢٢١: كَانَتْ وَقعَةٌ بَيْنَ العَسْكَرِ وَبَابَكَ (٥) . وَحَجَّ فِيْهَا حَنْبَلٌ، فَقَالَ: رَأَيْتُ كِسْوَةَ الكَعْبَةِ وَقَدْ كُتِبَ فِيْهَا فِي الدَّارَاتِ: لَيْسَ كَمِثْلِهِ شَيْءٌ وَهُوَ اللَّطِيْفُ الخَبِيْرُ (٦) ، فَحَدَّثْتُ بِهِ أَبَا عَبْدِ اللهِ، فَقَالَ: قَاتَلَ اللهُ الخَبِيْثَ، عَمَدَ إِلَى كَلاَمِ اللهِ فَغَيَّرَهُ - عَنَى ابْنَ أَبِي دَاوُدَ -. وَفِي سَنَةِ اثْنَتَيْنِ وَعِشْرِيْنَ: كَانَ المَصَافُّ بَيْنَ بَابَكَ الخُرَّمِيِّ، وَبَيْنَ الأَفْشِيْنِ، فَطَحَنَهُ الأَفْشِيْنُ، وَاسْتَبَاحَ عَسْكَرَهُ، وَهَرَبَ، ثُمَّ إِنَّهُ أُسِرَ بَعْدَ فُصُولٍ طَوِيْلَةٍ (٧) ، وَكَانَ أَحَدَ الأَبطَالِ، أَخَافَ الإِسْلاَمَ وَأَهلَهُ، وَهَزَمَ الجُيُوشَ
(١) انظر خبر بناء هذه المدينة في " مروج الذهب " للمسعودي ٧ / ١٢٠، ١٢١، و" الكامل " لابن الأثير ٦ / ٤٥١، ٤٥٢. (٢) القاطول: نهر معروف يأخذ من دجلة على خمسة فراسخ من سامراء، وقد ذكره البحتري في قصيدته التي يرثي بها المتوكل في " ديوانه " ٢ / ١٠٤٥: محل على القاطول أخلق داثره * وعادت صروف الدهر جيشا تغاوره وانظر " مروج الذهب " ٧ / ١٢٧، و" الروض المعطار " ٣٠٠، ٣٠١ و٤٤٩، ٤٥٠. (٣) انظر " تاريخ الطبري " ٩ / ١٨ - ٢٢، و" الكامل " ٦ / ٤٥٣، ٤٥٤. (٤) " مروج الذهب " للمسعودي ٧ / ١١٨. (٥) " تاريخ الطبري " ٩ / ٢٣ - ٢٧، و" الكامل " ٦ / ٤٥٦. (٦) التلاوة: (وهو السميع البصير) ، فغير ما في التلاوة ليسلم له مذهبه، وهذا من أبين الأدلة على فساد رأي المعتزلة ومجافاته للنصوص القطعية التي لا يرقى إليها شك. (٧) ذكرها ابن جرير الطبري في " تاريخه " ٩ / ٢٩ - ٥١.

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