Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

accustomed to narrating!’

He replied, ‘I was shown in a vision as though the Day of Resurrection had begun. A herald called for the people of knowledge; they rose, and I rose with them. Then a voice proclaimed concerning me: “Sit down.”

I pleaded, “My Lord, was I not a seeker?”

He answered, “Indeed you were, but they broadcast what they learned, whereas you concealed it.”

So I set about narrating.’

Muhammad ibn ʿAbd al-Wahhab al-Farrāʾ said, ‘I heard the people of Basra saying: “ʿAbd Allah ibn Maslamah is one of the abdal (the righteous substitutes).”’ (1)

Ismaʿil al-Qadi remarked, ‘Al-Qaʿnabī was one of those who exerted themselves in worship.’

Imam Ibn Khuzaymah said, ‘I heard Nasr ibn Marzuq state: “The most accurate transmitter of the Muwattaʾ is al-Qaʿnabī; after him comes ʿAbd Allah ibn Yusuf.”’ (2)

Ismaʿil al-Qadi also related, ‘Al-Qaʿnabī was not satisfied with Ḥabib’s recitation, and he persisted until he personally read the Muwattaʾ to Malik.’ (3)

Muhammad ibn Saʿd the scribe said, ‘Al-Qaʿnabī was devout and virtuous; he read Malik’s writings to him in person.’ (4)

Abu Bakr al-Shirazi records in his book Al-Alqab: ‘I heard Abu Ishaq al-Mustamli say, “I heard Ahmad ibn Munir al-Balkhi say, ‘I heard Hamdan ibn Sahl al-Balkhi, the jurist, declare: I have never seen anyone whose very presence made Allah—Exalted be He—remembered, except al-Qaʿnabī.’ ” ’

(1) Al-ʿAqd al-Thamin, vol. 5, p. 285. (2) The report is found in Tadhkirat al-Huffaz, vol. 1, p. 384; a biographical entry for Abd Allah b. Yusuf will appear on p. 357 of this volume. (3) The author also cites it in Tadhkirat al-Huffaz, 1:384. The transmitter Habib b. Abi Habib, Malik’s scribe, is weak; the author discusses him in Mizan al-Iʿtidal, 1:452, and he is likewise treated in Tartib al-Madarik, 1:378. (4) Tabaqat Ibn Saʿd, 7:302.
تُحَدِّثُ! قَالَ: إِنِّيْ أُرِيْتُ كَأَنَّ القِيَامَةَ قَدْ قَامَتْ، فَصِيْحَ بِأَهْلِ العِلْمِ، فَقَامُوا وَقُمْتُ مَعَهُم، فَنُوْدِيَ بِي: اجْلِسْ. فَقُلْتُ: إِلَهِي! أَلَمْ أَكُنْ أَطْلُبُ؟ قَالَ: بَلَى، وَلَكِنَّهُم نَشَرُوا، وَأَخْفَيْتَهُ. قَالَ: فَحَدَّثْتُ. وَقَالَ مُحَمَّدُ بنُ عَبْدِ الوَهَّابِ الفَرَّاءُ: سَمِعْتُهُم بِالبَصْرَةِ يَقُوْلُوْنَ: عَبْدُ اللهِ بنُ مَسْلَمَةَ مِنَ الأَبْدَالِ (١) . وَقَالَ إِسْمَاعِيْلُ القَاضِي: كَانَ القَعْنَبِيُّ مِنَ المُجْتَهِدِيْنَ فِي العِبَادَةِ. وَقَالَ الإِمَامُ ابْنُ خُزَيْمَةَ: سَمِعْتُ نَصْرَ بنَ مَرْزُوْقٍ يَقُوْلُ: أَثْبَتُ النَّاسِ فِي (المُوَطَّأِ) : القَعْنَبِيُّ، وَعَبْدُ اللهِ بنُ يُوْسُفَ بَعْدَهُ (٢) . قَالَ إِسْمَاعِيْلُ القَاضِي: كَانَ القَعْنَبِيُّ لاَ يَرْضَى قِرَاءةَ حَبِيْبٍ، فَمَا زَالَ حَتَّى قَرَأَ لِنَفْسِهِ (المُوَطَّأَ) عَلَى مَالِكٍ (٣) . قَالَ مُحَمَّدُ بنُ سَعْدٍ الكَاتِبُ: كَانَ القَعْنَبِيُّ عَابِداً، فَاضِلاً، قَرَأَ عَلَى مَالِكٍ كُتُبَهُ (٤) . قَالَ أَبُو بَكْرٍ الشِّيْرَازِيُّ فِي كِتَابِ (الأَلْقَابِ) لَهُ: سَمِعْتُ أَبَا إِسْحَاقَ المُسْتَمْلِي، سَمِعْتُ أَحْمَدَ بنَ مُنِيْرٍ البَلْخِيَّ، سَمِعْتُ حَمْدَانَ بنَ سَهْلٍ البَلْخِيَّ الفَقِيْهَ يَقُوْلُ: مَا رَأَيْتُ أَحَداً إِذَا رُؤِيَ ذُكِرَ اللهُ -تَعَالَى- إِلاَّ القَعْنَبِيَّ -
(١) " العقد الثمين " ٥ / ٢٨٥. (٢) الخبر في " تذكرة الحفاظ " ١ / ٣٨٤، وعبد الله بن يوسف سترد ترجمته في الصفحة ٣٥٧ من هذا الجزء. (٣) أورده المؤلف في " تذكرة الحفاظ " ١ / ٣٨٤، وحبيب هذا هو حبيب بن أبي حبيب، كاتب مالك، ضعيف، ترجمه المؤلف في " ميزان الاعتدال " ١ / ٤٥٢، وله ترجمة في " ترتيب المدارك " ١ / ٣٧٨. (٤) " طبقات ابن سعد " ٧ / ٣٠٢.

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