Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn Shākir al-Ṣāʿigh narrated to us; ʿAffān ibn Muslim narrated to us; Hammām narrated to us; Qatādah narrated to us; Abū Ayyūb al-ʿAtakī narrated to me, from Juwayriyyah bint al-Ḥārith—may Allah be pleased with her:
The Prophet entered upon her on a Friday while she was fasting and said, “Did you fast yesterday?”
She replied, “No.”
He said, “Do you intend to fast tomorrow?”
She said, “No.”
He said, “Then break your fast.” (1)

66 – Aḥmad ibn Abī Khālid al-Aḥwal
The scribe, Abū al-ʿAbbās, who served as vizier for al-Maʾmūn after al-Faḍl ibn Sahl. He was open-handed, much praised, magnanimous, astute, politically savvy, and bold.

A man once said to him, “You have been given what the Messenger of Allah, peace and blessings be upon him, was not given.”

He asked, “Woe to you—what is that?”

The man replied, “Allah said to His Prophet, peace and blessings be upon him, ‘Had you been harsh and hard-hearted, they would have dispersed from around you’ (Āl ʿImrān 3:159). Yet you are harsh and hard-hearted, and the people around you do not disperse!” (2)

His father had been a scribe for the vizier of al-Mahdī; the family came originally from the Jordan district. Aḥmad later deputised in the vizierate on behalf of al-Ḥasan ibn Sahl.

Al-Ṣūlī said: al-Qāsim ibn Ismāʿīl narrated to us: I heard Ibrāhīm ibn al-ʿAbbās say, “Aḥmad ibn Abī Khālid sent me to the amir Ṭalḥah ibn Ṭāhir and said to me, ‘Say…’”

(1) The chain of transmitters is sound. The report is also found in Ahmad, Musnad 6/430, and in al-Bukhari 4/203-204 through the route of Shuʿba from Qatada with this same chain; Abu Dawud (2422) records it as well through two chains from Hammam, from Qatada. (*) ʿUyūn al-Tawārīkh, vol. 7, fols. 278-280; al-Nujūm al-Zāhira 2/203. See further: al-Tabari 8/575, 579, 595, 603; Ibn al-Athir, al-Kāmil 6/357, 361, 382, 383, 386. (2) A more detailed version of the report appears in ʿUyūn al-Tawārīkh 7, fol. 278.
بنِ شَاكِرٍ الصَّائِغُ، حَدَّثَنَا عَفَّانُ بنُ مُسْلِمٍ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، حَدَّثَنِي أَبُو أَيُّوْبَ العَتَكِيُّ، عَنْ جُوَيْرِيَةَ بِنْتِ الحَارِثِ ﵂: أَنَّ النَّبِيَّ دَخَلَ عَلَيْهَا يَوْمَ جُمُعَةٍ وَهِيَ صَائِمَةٌ، فَقَالَ: (أَصُمْتِ أَمْسِ؟) . قَالَتْ: لاَ. قَالَ: (أَتُرِيْدِيْنَ أَنْ تَصُوْمِي غَداً؟) . قَالَتْ: لاَ. قَالَ: (فَأَفْطِرِي) (١) . ٦٦ - أَحْمَدُ بنُ أَبِي خَالِدٍ الأَحْوَلُ * الكَاتِبُ، أَبُو العَبَّاسِ، وَزَرَ لِلْمَأْمُوْنِ بَعْد الفَضْلِ بنِ سَهْلٍ. وَكَانَ جَوَاداً، مُمَدَّحاً، شَهْماً، دَاهِيَةً، سَائِساً، زَعِراً. قَالَ لَهُ رَجُلٌ: لَقَدْ أُعْطَيْتَ مَا لَمْ يُعْطَ رَسُوْلُ اللهِ ﷺ. قَالَ: وَيْلَكَ! مَا هُوَ؟ قَالَ: إِنَّ اللهَ قَالَ لِنَبِيِّهِ ﷺ: ﴿لَوْ كُنْتَ فَظّاً غَلِيْظَ القَلْبِ لاَنْفَضُّوا مِنْ حَوْلِكَ﴾ [آلُ عِمْرَانَ: ١٥٩] ، وَأَنْتَ فَظٌّ غَلِيْظٌ، وَلاَ يَنْفَضُّ مَنْ حَوْلَكَ (٢) . وَكَانَ أَبُوْهُ كَاتِباً لِوَزِيْرِ المَهْدِيِّ، أَصْلُهُ مِنَ الأُرْدُنِّ، وَقَدْ نَابَ أَحْمَدُ فِي الوِزَارَةِ عَنِ الحَسَنِ بنِ سَهْلٍ. قَالَ الصُّوْلِيُّ: حَدَّثَنَا القَاسِمُ بنُ إِسْمَاعِيْلَ، سَمِعْتُ إِبْرَاهِيْمَ بنَ العَبَّاسِ يَقُوْلُ: بَعَثَنِي أَحْمَدُ بنُ أَبِي خَالِدٍ إِلَى الأَمِيْرِ طَلْحَةَ بنِ طَاهِرٍ، وَقَالَ لِي: قُلْ
(١) إسناده صحيح، وأخرجه أحمد ٦ / ٤٣٠، والبخاري ٤ / ٢٠٣، ٢٠٤ من طريق شعبة، عن قتادة بهذا الإسناد، وأخرجه أبو داود (٢٤٢٢) من طريقين عن همام، عن قتادة، به. (*) عيون التواريخ ٧ / لوحة ٢٧٨ - ٢٨٠، النجوم الزاهرة ٢ / ٢٠٣، وانظر الطبري ٨ / ٥٧٥، ٥٧٩، ٥٩٥، ٦٠٣، والكامل لابن الأثير ٦ / ٣٥٧، ٣٦١، ٣٨٢، ٣٨٣، ٣٨٦. (٢) الخبر بأطول مما هنا في " عيون التواريخ " ٧ / لوحة ٢٧٨.

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