Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—Yaḥyā was narrating a ḥadith one day, whereupon ʿAffān said to him, “It is not like that.”
The next morning I went to Yaḥyā, and he said, “It is exactly as ʿAffān stated. Indeed, I prayed to Allah that nothing in my possession should contradict what ʿAffān had said.” ⦗1⦘
I say: Such were the true scholars; so look, poor soul, how far removed you are from their example.
Al-Zaʿfarānī said: “I saw Yaḥyā ibn Maʿīn present to ʿAffān what he had heard from Yaḥyā ibn Saʿīd.” ⦗2⦘
Muḥammad ibn ʿAbd al-Raḥmān al-Muqriʾ reported: “I heard al-Muʿayṭī say, ‘ʿAffān is more accurate than Yaḥyā ibn Saʿīd al-Qaṭṭān.’” ⦗3⦘
Muḥammad ibn ʿAbd al-Raḥmān ibn Fahm said: “I heard Ibn Maʿīn declare, ‘ʿAffān is more accurate than ʿAbd al-Raḥmān. ʿAffān never erred at all except once, in a ḥadith I myself had dictated to him—so I ask Allah’s forgiveness.’” ⦗4⦘
Khalaf ibn Sālim said: “I never saw anyone excel in ḥadith except ʿAffān ibn Muslim and Bahz ibn Asad.” ⦗5⦘
Yaʿqūb ibn Shaybah stated: “ʿAffān is trustworthy, firmly grounded, and precise; his written copies are sound and his mistakes are few.” ⦗6⦘

(1) Al-Khatib al-Baghdadi, History of Baghdad, vol. 12, p. 275. (2) Al-Khatib al-Baghdadi, History of Baghdad, vol. 12, p. 275; al-Mizzi, Tahdhib al-Kamal, fol. 944. (3) Al-Khatib al-Baghdadi, History of Baghdad, vol. 12, p. 276; al-Mizzi, Tahdhib al-Kamal, fol. 944. (4) Al-Khatib al-Baghdadi, History of Baghdad, vol. 12, p. 276; al-Mizzi, Tahdhib al-Kamal, fol. 944. The full text continues: Ibn Fahm said, “I never heard Yahya ibn Maʿin seek forgiveness from Allah except on that day.” (5) Al-Khatib al-Baghdadi, History of Baghdad, vol. 12, p. 276; al-Mizzi, Tahdhib al-Kamal, fol. 944. (6) Al-Khatib al-Baghdadi, History of Baghdad, vol. 12, p. 276.
يَحْيَى يَوْماً حَدَّثَ بِحَدِيْثٍ، فَقَالَ لَهُ عَفَّانُ: لَيْسَ هُوَ هَكَذَا. فَلَمَّا كَانَ مِنَ الغَدِ، أَتَيْتُ يَحْيَى، فَقَالَ: هُوَ كَمَا قَالَ عَفَّانُ، وَلَقَدْ سَأَلْتُ اللهَ أَنْ لاَ يَكُوْنَ عِنْدِي عَلَى خِلاَفِ مَا قَالَ عَفَّانُ (١) . قُلْتُ: هَكَذَا كَانَ العُلَمَاءُ، فَانْظُرْ يَا مِسْكِيْنُ كَيْفَ أَنْتَ عَنْهُم بِمَعْزِلٍ. قَالَ الزَّعْفَرَانِيُّ: رَأَيْتُ يَحْيَى بنَ مَعِيْنٍ يَعْرِضُ عَلَى عَفَّانَ مَا سَمِعَهُ مِنْ يَحْيَى بنِ سَعِيْدٍ (٢) . مُحَمَّدُ بنُ عَبْدِ الرَّحْمَنِ المُقْرِئُ: سَمِعْتُ المُعَيْطِيَّ يَقُوْلُ: عَفَّانُ أَثْبَتُ مِنْ يَحْيَى بنِ سَعِيْدٍ القَطَّانِ (٣) . مُحَمَّدُ بنُ عَبْدِ الرَّحْمَنِ بنِ فَهْمٍ: سَمِعْتُ ابْنَ مَعِيْنٍ يَقُوْلُ: عَفَّانُ أَثْبَتُ مِنْ عَبْدِ الرَّحْمَنِ، مَا أَخْطَأَ عَفَّانُ قَطُّ إِلاَّ مَرَّةً، فِي حَدِيْثٍ أَنَا لَقَّنْتُهُ إِيَّاهُ، فَأَسْتَغْفِرُ اللهَ (٤) . قَالَ خَلَفُ بنُ سَالِمٍ: مَا رَأَيْتُ مَنْ يُحْسِنُ الحَدِيْثَ إِلاَّ عَفَّانَ بنَ مُسْلِمٍ، وَبَهْزَ بنَ أَسَدٍ (٥) . قَالَ يَعْقُوْبُ بنُ شَيْبَةَ: عَفَّانُ: ثِقَةٌ، ثَبْتٌ، مُتْقِنٌ، صَحِيْحُ الكِتَابِ، قَلِيْلُ الخَطَأِ (٦) .
(١) " تاريخ بغداد " ١٢ / ٢٧٥. (٢) " تاريخ بغداد " ١٢ / ٢٧٥، و" تهذيب الكمال " لوحة ٩٤٤. (٣) " تاريخ بغداد " ١٢ / ٢٧٦، و" تهذيب الكمال " لوحة ٩٤٤. (٤) " تاريخ بغداد " ١٢ / ٢٧٦، و" تهذيب الكمال " لوحة ٩٤٤، وتمامه: قال ابن فهم: وما سمعت يحيى بن معين يستغفر الله قط إلا ذلك اليوم. (٥) " تاريخ بغداد " ١٢ / ٢٧٦، و" تهذيب الكمال " لوحة ٩٤٤. (٦) " تاريخ بغداد " ١٢ / ٢٧٦.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies