Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Aḥmad ibn Abī ʿAwf said: Ḥasan ibn ʿAlī al-Ḥulwānī narrated to us: I heard Yaḥyā ibn Maʿīn say, “ʿAffān, Bahz, and Ḥabbān used to come to me regularly. Of the three, ʿAffān was the most exact in ḥadith and the most exacting. I once tested them on a point, and none of them detected it except ʿAffān.” (1)

Abū Dāwūd remarked, “ʿAffān is more reliable than Ḥabbān.” (2)

Ḥassān ibn Ḥasan al-Mujāshiʿī (3) reports that Ibn al-Madīnī said—in ʿAffān’s own words—“I never heard a ḥadith from anyone without later reading it back to him, except Shuʿbah, for he never allowed me the opportunity.”

When ʿAffān was mentioned in Ibn al-Madīnī’s presence, he said, “How can I describe a man who, when he doubts a single letter, strikes out five entire lines?”

I also heard ʿAlī say, quoting ʿAbd al-Raḥmān: “We came to Abū ʿAwānah, who asked, ‘Who is at the door?’ We answered, ‘ʿAffān, Bahz, and Ḥabbān.’ He replied, ‘Those fellows are a real trial! They have already heard the material and now they want to read it back.’” (4)

Aḥmad said, “ʿAffān would listen to ḥadith in the morning and review it with the teacher in the evening.” (5)

Al-Zaʿfarānī relates: I asked Aḥmad, “Who corroborates ʿAffān on such-and-such a report?” He replied, “And does ʿAffān need a corroborator?!” (6)

Aḥmad also said, “Who is completely safe from scribal slips? Even Yaḥyā ibn Saʿīd used to add vowel-marks….”

(1) Tarikh Baghdad, vol. 12, p. 273; Tahdhib al-Kamal, fol. 944. (2) Tarikh Baghdad, vol. 12, p. 273; Tahdhib al-Kamal, fol. 944. (3) The attribution goes back to Mujashi ibn Darim ibn Malik ibn Hanzala. (4) Tarikh Baghdad, vol. 12, p. 273; Tahdhib al-Kamal, fol. 944. (5) Tarikh Baghdad, vol. 12, p. 274; Tahdhib al-Kamal, fol. 944. (6) Tarikh Baghdad, vol. 12, p. 274; Tahdhib al-Kamal, fol. 944.
قَالَ أَحْمَدُ بنُ أَبِي عَوْفٍ: حَدَّثَنَا حَسَنُ بنُ عَلِيٍّ الحُلْوَانِيُّ: سَمِعْتُ يَحْيَى بنَ مَعِيْنٍ يَقُوْلُ: كَانَ عَفَّانُ، وَبَهْزٌ، وَحَبَّانُ يَخْتَلِفُوْنَ إِلَيَّ، فَكَانَ عَفَّانُ أَضْبَطَهُم لِلْحَدِيْثِ، وَأَنْكَدَهُم، عَمِلْتُ عَلَيْهِم مَرَّةً فِي شَيْءٍ، فَمَا فَطِنَ لِي إِلاَّ عَفَّانُ (١) . وَقَالَ أَبُو دَاوُدَ: عَفَّانُ أَثْبَتُ مِنْ حَبَّانَ (٢) . قَالَ حَسَّانُ بنُ حَسَنٍ المُجَاشِعِيُّ (٣) : قَالَ ابْنُ المَدِيْنِيِّ: قَالَ عَفَّانُ: مَا سَمِعْتُ مِنْ أَحَدٍ حَدِيْثاً إِلاَّ عَرَضْتُ عَلَيْهِ، غَيْرَ شُعْبَةَ، فَإِنَّهُ لَمْ يُمَكِّنِّي أَنْ أَعْرِضَ عَلَيْهِ. وَذُكِرَ عِنْدَهُ عَفَّانُ -يَعْنِي: عِنْدَ عَلِيٍّ- فَقَالَ: كَيْفَ أَذْكُرُ رَجُلاً يَشُكُّ فِي حَرْفٍ فَيَضْرِبُ عَلَى خَمْسَةِ أَسْطُرٍ. وَسَمِعْتُ عَلِيّاً يَقُوْلُ: قَالَ عَبْدُ الرَّحْمَنِ: أَتَيْنَا أَبَا عَوَانَةَ، فَقَالَ: مَنْ عَلَى البَابِ؟ فَقُلْنَا: عَفَّانُ، وَبَهْزٌ، وَحَبَّانُ. فَقَالَ: هَؤُلاَءِ بَلاَءٌ مِنَ البَلاَءِ، قَدْ سَمِعُوا يُرِيْدُوْنَ أَنْ يَعْرِضُوا (٤) . وَقَالَ أَحْمَدُ: كَانَ عَفَّانُ يَسْمَعُ بِالغَدَاةِ، وَيَعْرِضُ بِالعَشِيِّ (٥) . وَقَالَ الزَّعْفَرَانِيُّ: قُلْتُ لأَحْمَدَ: مَنْ تَابَعَ عَفَّانُ عَلَى كَذَا؟ فَقَالَ: وَعَفَّانُ يَحْتَاجُ إِلَى مُتَابِعٍ (٦) ؟! وَقَالَ أَحْمَدُ: مَنْ يُفْلِتُ مِنَ التَّصْحِيْفِ؟ كَانَ يَحْيَى بنُ سَعِيْدٍ يُشَكِّلُ
(١) " تاريخ بغداد " ١٢ / ٢٧٣، و" تهذيب الكمال " لوحة ٩٤٤. (٢) " تاريخ بغداد " ١٢ / ٢٧٣، و" تهذيب الكمال " لوحة ٩٤٤. (٣) نسبة إلى مجاشع بن دارم بن مالك بن حنظلة. (٤) " تاريخ بغداد " ١٢ / ٢٧٣، و" تهذيب الكمال " لوحة ٩٤٤. (٥) " تاريخ بغداد " ١٢ / ٢٧٤، و" تهذيب الكمال " لوحة ٩٤٤. (٦) " تاريخ بغداد " ١٢ / ٢٧٤، و" تهذيب الكمال " لوحة ٩٤٤.

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