Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

, al-Harbī, Isḥāq ibn al-Ḥasan al-Harbī, and a host of others.

Abū Ḥātim said: “Reliable, a leading authority.”

On another occasion he remarked: “Reliable, precise, solid.”⦗1⦘

Aḥmad ibn ʿAbd Allāh al-ʿIjlī said: “ʿAffān—whose kunya is Abū ʿUthmān—is reliable, firmly grounded, a man of the Sunnah. He was in charge of Judge Muʿādh ibn Muʿādh’s investigative briefs. Ten thousand dinars were offered to him on condition that he refrain from declaring a certain man reliable, so that he would pronounce neither ‘upright’ nor ‘otherwise.’ He refused and said, ‘I will not abolish any rightful claim.’

“He used to carry the slips of inquiry to distant places to ask about them. One day he came to Muʿādh with the slips, and they were smeared with nāṭif, a sticky sweet. Muʿādh asked, ‘What is this?’ He replied, ‘I travel far and become hungry, so I took some nāṭif, put it in my sleeve, and ate it.’⦗2⦘

Al-Daghulī related: ‘ʿAbd Allāh ibn Jaʿfar ibn Khāqān al-Marwazī told us, saying: I heard ʿAmr ibn ʿAlī report: Affān came to me at midday and asked, “Do you have anything for us to eat?” I found no bread in my house, no flour, and nothing with which to buy food, so I said, “I have some barley sawiq.” He said, “Bring it out.” I brought it, and he ate heartily. Then he said, “Shall I tell you something remarkable? So-and-so and so-and-so testified before Judge Muʿādh ibn Muʿādh that a man owed four thousand dinars. Muʿādh ordered me to investigate them. The claimant came to me and said, ‘Half of it is yours if you declare my two witnesses upright.’” I replied, “I was embarrassed for your sake.”⦗3⦘

He added, “Affān was responsible for Muʿādh’s investigative dossiers.” He also said, “People said to Muʿādh, ‘What will you do…’”

(1) Ibn Abi Hatim, Al-Jarh wa al-Taʿdil, vol. 7, p. 30. (2) Al-Khatib al-Baghdadi, Tarikh Baghdad, vol. 12, pp. 269–270; Al-Mizzi, Tahdhib al-Kamal, fol. 943. Natif is a kind of sweetmeat. (3) This is the reading of the base manuscript, which agrees with Tahdhib al-Kamal and Tadhhib al-Tahdhib, whereas Tarikh Baghdad has: “I will answer you!”
الحَرْبِيُّ، وَإِسْحَاقُ بنُ الحَسَنِ الحَرْبِيُّ، وَخَلْقٌ كَثِيْرٌ. قَالَ أَبُو حَاتِمٍ: ثِقَةٌ، إِمَامٌ. وَقَالَ مَرَّةً أُخْرَى: ثِقَةٌ، مُتْقِنٌ، مَتِيْنٌ (١) . وَقَالَ أَحْمَدُ بنُ عَبْدِ اللهِ العِجْلِيُّ: عَفَّانُ يُكْنَى أَبَا عُثْمَانَ، ثِقَةٌ، ثَبْتٌ، صَاحِبُ سُنَّةٍ، كَانَ عَلَى مَسَائِلِ مُعَاذِ بنِ مُعَاذٍ القَاضِي، فَجُعِلَ لَهُ عَشْرَةُ آلاَفِ دِيْنَارٍ عَلَى أَنْ يَقِفَ عَنْ تَعْدِيْلِ رَجُلٍ، فَلاَ يَقُوْلَ: عَدْلٌ وَلاَ غَيْرُ عَدْلٍ. فَأَبَى، وَقَالَ: لاَ أُبْطِلُ حَقّاً مِنَ الحُقُوْقِ. وَكَانَ يَذْهَبُ بِرِقَاعِ المَسَائِلِ إِلَى المَوْضِعِ البَعِيْدِ يَسْأَلُ، فَجَاءَ يَوْماً إِلَى مُعَاذٍ بِالرِّقَاعِ، وَقَدْ تَلَطَّخَتْ بِالنَّاطِفِ، فَقَالَ: أَيُّ شَيْءٍ هَذَا؟ قَالَ: إِنِّيْ أَذهَبُ إِلَى المَوْضِعِ البَعِيْدِ، فَأَجُوْعُ، فَأَخَذْتُ نَاطِفاً، جَعَلْتُهُ فِي كُمِّي، أَكَلْتُهُ (٢) . الدَّغُوْلِيُّ: حَدَّثَنَا عَبْدُ اللهِ بنُ جَعْفَرِ بنِ خَاقَانَ المَرْوَزِيُّ، قَالَ: سَمِعْتُ عَمْرَو بنَ عَلِيٍّ، قَالَ: جَاءَنِي عَفَّانُ فِي نِصْفِ النَّهَارِ، فَقَالَ لِي: عِنْدَك شَيْءٌ نَأْكُلُهُ؟ فَمَا وَجَدْتُ فِي مَنْزِلِي خُبْزاً، وَلاَ دَقِيْقاً، وَلاَ شَيْئاً نَشْتَرِي بِهِ، فَقُلْتُ: إِنَّ عِنْدِي سَوِيْقَ شَعِيْرٍ. فَقَالَ لِي: أَخْرِجْهُ. فَأَخْرَجْتُهُ، فَأَكَلَ مِنْهُ أَكْلاً جَيِّداً، فَقَالَ: أَلاَ أُخْبِرُكَ بِأُعْجُوْبَةٍ؟ شَهِدَ فُلاَنٌ وَفُلاَنٌ عِنْدَ القَاضِي مُعَاذِ بنِ مُعَاذٍ بِأَرْبَعَةِ آلاَفِ دِيْنَارٍ عَلَى رَجُلٍ، فَأَمَرَنِي أَنْ أَسْأَلَ عَنْهُمَا، فَجَاءَنِي صَاحِبُ الدَّنَانِيْرِ، فَقَالَ: لَكَ نِصْفُهَا، وَتُعَدِّلَ شَاهِدَيَّ. فَقُلْتُ: اسْتَحْيَيْتُ لَكَ (٣) . قَالَ: وَكَانَ عَفَّانُ عَلَى مَسْأَلَةِ مُعَاذٍ. قَالَ: وَقِيْلَ لِمُعَاذٍ: مَا تَصْنَعُ
(١) " الجرح والتعديل " ٧ / ٣٠. (٢) " تاريخ بغداد " ١٢ / ٢٦٩، ٢٧٠، و" تهذيب الكمال " لوحة ٩٤٣، والناطف: نوع من الحلواء. (٣) كذا الأصل، وهو الموافق لما في " تهذيب الكمال " و" تذهيب التهذيب "، وفي " تاريخ بغداد ": أستجيب لك!

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