Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

64 – Zubayda Umm Jaʿfar bint Jaʿfar ibn al-Manṣūr *

The Lady, the Veiled One, “Servant of the Mighty.” Her kunya was Umm Jaʿfar. She was Zubayda daughter of Jaʿfar ibn al-Manṣūr Abū Jaʿfar, an ʿAbbāsid princess and the mother of the caliph al-Amīn, Muḥammad ibn al-Rashīd.

It was said that no other ʿAbbāsid woman ever bore a caliph besides her.

Endowed with enormous prestige and wealth, she sponsored praiseworthy works along the pilgrimage route. Her grandfather al-Manṣūr himself was the one who nicknamed her “Zubayda.” (1)

So lavish was her state that, when she performed the ḥajj, the expenses came to a little over fifty million dirhams. (2)

In her palace there were nearly one hundred songstresses, every one of whom had memorised the Qur’an. (3)

The caliph al-Maʾmūn went to great lengths to honour her. On one occasion she said to him, “Though I have lost a son who was caliph, I have been compensated with a son who is caliph whom I did not bear. Whoever receives someone like you in exchange has lost nothing.” (4)

She died in 216 AH.

(*) Tarikh Baghdad, vol. 14, p. 433; Sharh al-Maqamat by al-Sharishi, vol. 2, p. 225; Rihlat Ibn Jubayr, p. 208; Wafayat al-Ayan, vol. 2, pp. 314–317; Uyun al-Tawarikh, vol. 7, fol. 311–313; al-Bidaya wa-l-Nihaya, vol. 10, p. 271; al-Nujum al-Zahira, vol. 2, pp. 213–214; al-Durr al-Manthur fi Tabaqat Rabat al-Khudur, pp. 215–219. (1) al-Bidaya wa-l-Nihaya, 10/271, explains that she was nicknamed Zubayda because her grandfather Abu Jaʿfar al-Mansur used to play with her as a child and, admiring her fair complexion, would say: “You are Zubayda.” The epithet prevailed, and she came to be known solely by it. (2) Tarikh Baghdad, 14/433; Wafayat al-Ayan, 2/314. (3) Wafayat al-Ayan, 2/314. (4) Tarikh Baghdad, 14/433-434; Wafayat al-Ayan, 2/316.
٦٤ - زُبَيْدَةُ أُمُّ جَعْفَرٍ بِنْتُ جَعْفَرِ بنِ المَنْصُوْرِ * السِّتُّ، المُحَجَّبَةُ، أَمَةُ العَزِيْزِ، وَتُكْنَى: أُمَّ جَعْفَرٍ بِنْتُ جَعْفَرِ ابْنِ المَنْصُوْرِ أَبِي جَعْفَرٍ العَبَّاسِيَّةُ، وَالِدَةُ الأَمِيْنِ مُحَمَّدِ ابْنِ الرَّشِيْدِ. قِيْلَ: لَمْ تَلِدْ عَبَّاسِيَّةٌ خَلِيْفَةً سِوَاهَا. وكَانَتْ عَظِيْمَةَ الجَاهِ وَالمَالِ، لَهَا آثَارٌ حَمِيْدَةٌ فِي طَرِيْقِ الحَجِّ، وَجَدُّهَا المَنْصُوْرُ هُوَ لَقَّبَهَا: زُبَيْدَةَ (١) . وَمِنْ حِشْمَتِهَا أَنَّهَا لَمَّا حَجَّتْ، نَابَهَا بِضْعَةٌ وَخَمْسُوْنَ أَلْفَ أَلفِ دِرْهَمٍ (٢) . وَكَانَ فِي قَصْرِهَا مِنَ الجَوَارِي نَحْوٌ مِنْ مائَةِ جَارِيَةٍ، كُلُّهُنَّ يَحْفَظْنَ القُرْآنَ (٣) . وَكَانَ المَأْمُوْنُ يُبَالِغُ فِي إِجْلاَلِهَا. وَقَالَتْ لَهُ مَرَّةً: لَئِنْ فَقَدتُ ابْناً خَلِيْفَةً، لَقَدْ عُوِّضْتُ ابْناً خَلِيْفَةً لَمْ أَلِدْهُ، وَمَا خَسِرَ مَنِ اعْتَاضَ مِثْلَكَ (٤) . تُوُفِّيَتْ: سنَةَ سِتَّ عَشْرَةَ وَمائَتَيْنِ.
(*) تاريخ بغداد ١٤ / ٤٣٣، شرح المقامات للشريشي ٢ / ٢٢٥، رحلة ابن جبير: ٢٠٨، وفيات الأعيان ٢ / ٣١٤ - ٣١٧، عيون التواريخ ٧ / لوحة ٣١١ - ٣١٣، البداية والنهاية ١٠ / ٢٧١، النجوم الزاهرة ٢ / ٢١٣، ٢١٤، الدر المنثور في طبقات ربات الخدور: ٢١٥ - ٢١٩. (١) في " البداية والنهاية " ١٠ / ٢٧١: وإنما لقبت زبيدة لان جدها أبا جعفر المنصور كان يلاعبها ويرقصها وهي صغيرة، ويقول: إنما أنت زبيدة، لبياضها، فغلب ذلك عليها، فلا تعرف إلا به. (٢) " تاريخ بغداد " ١٤ / ٤٣٣، و" وفيات الأعيان " ٢ / ٣١٤. (٣) " وفيات الأعيان " ٢ / ٣١٤. (٤) " تاريخ بغداد " ١٤ / ٤٣٣، ٤٣٤، و" وفيات الأعيان " ٢ / ٣١٦.

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