Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Aḥmad ibn ʿAlī ibn al-Ḥasan al-Baṣrī said: I heard Abū Dāwūd al-Sijistānī—someone remarked to him, “People say Abū Mushir was proud of himself”—and he replied:

“He was one of the trustworthy. May Allah have mercy on Abū Mushir; in Islam he held a lofty rank. He was forced to recant during the ordeal, but he refused. He was brought before the sword and bared his neck; even when the blade was unsheathed, he would not give in. When they saw that resolve, they sent him to prison, and there he died. ⦗1⦘”

It is also said that Abū Mushir lived seventy-nine years.

Al-Dhuhlī said: I heard Abū Mushir recite:

“No good is there in this world for one who has no share
With Allah in the everlasting home prepared over there.
If the world should enchant some men, remember—its pleasure is slight:
A meagre provision whose passing is swiftly in sight.”

Abū Ḥassān al-Ziyādī and others stated: Abū Mushir died in Rajab of the year 218 AH. ⦗2⦘

I say: His hadiths are recorded in the Six Books.

Aḥmad ibn Isḥāq al-Abarqūhī informed us; Aḥmad ibn Yūsuf and al-Fatḥ ibn ʿAbd Allāh in Baghdad also informed us; they said:

Muḥammad ibn ʿUmar al-Urmawī informed us ⦗3⦘; and Aḥmad ibn Hibat Allāh informed us, from ʿAbd al-Muʿizz ibn Muḥammad; Yūsuf ibn Ayyūb al-Zāhid informed us; and ʿUmar ibn ʿAbd al-Munʿim informed us; ʿAbd al-Jalīl ibn Mandūwayh related to us; Naṣr ibn al-Muẓaffar informed us; they said:

Abū al-Ḥusayn ibn al-Naqqūr informed us; ʿAlī ibn ʿUmar al-Ḥarbī informed us; Aḥmad ibn al-Ḥasan al-Ṣūfī narrated to us; Yaḥyā ibn Maʿīn narrated to us,

(1) Tarikh Baghdad, vol. 11, p. 74. (2) Tarikh Baghdad, vol. 11, p. 75. (3) The adjective derives from Urmiyya, a major city in Azerbaijan.
قَالَ أَحْمَدُ بنُ عَلِيِّ بنِ الحَسَنِ البَصْرِيُّ: سَمِعْتُ أَبَا دَاوُدَ السِّجِسْتَانِيَّ - وَقِيْلَ لَهُ: إِنَّ أَبَا مُسْهِرٍ كَانَ مُتَكَبِّراً فِي نَفْسِهِ - فَقَالَ: كَانَ مِنْ ثِقَاتِ النَّاسِ، رَحِمَ اللهُ أَبَا مُسْهِرٍ، لَقَدْ كَانَ مِنَ الإِسْلاَمِ بِمَكَانٍ، حُمِلَ عَلَى المِحْنَةِ فَأَبَى، وَحُمِلَ عَلَى السَّيْفِ فَمَدَّ رَأْسَهُ، وَجُرِّدَ السَّيْفُ فَأَبَى، فَلَمَّا رَأَوْا ذَلِكَ مِنْهُ، حُمِلَ إِلَى السِّجْنِ، فَمَاتَ (١) . وَقِيْلَ: عَاشَ أَبُو مُسْهِرٍ تِسْعاً وَسَبْعِيْنَ سَنَةً. قَالَ الذُّهْلِيُّ: سَمِعْتُ أَبَا مُسْهِرٍ يُنْشِدُ: وَلاَ خَيْرَ فِي الدُّنْيَا لِمَنْ لَمْ يَكُنْ لَهُ ... مِنَ اللهِ فِي دَارِ المُقَامِ نَصِيبُ فَإِنْ تُعْجِبِ الدُّنْيَا رِجَالاً فَإِنَّهُ ... مَتَاعٌ قَلِيْلٌ وَالزَّوَالُ قَرِيْبُ قَالَ أَبُو حَسَّانٍ الزِّيَادِيُّ، وَغَيْرُهُ: مَاتَ أَبُو مُسْهِرٍ فِي رَجَبٍ، سَنَةَ ثَمَانِ عَشْرَةَ وَمائَتَيْنِ (٢) . قُلْتُ: حَدِيْثُهُ فِي الكُتُبِ السِّتَّةِ. أَخْبَرَنَا أَحْمَدُ بنُ إِسْحَاقَ الأَبَرْقُوْهِيُّ، أَخْبَرَنَا أَحْمَدُ بنُ يُوْسُفَ، وَالفَتْحُ بنُ عَبْدِ اللهِ بِبَغْدَادَ، قَالاَ: أَخْبَرَنَا مُحَمَّدُ بنُ عُمَرَ الأُرْمَوِيُّ (٣) ، وَأَخْبَرَنَا أَحْمَدُ بنُ هِبَةِ اللهِ، عَنْ عَبْدِ المُعِزِّ بنِ مُحَمَّدٍ، أَخْبَرَنَا يُوْسُفُ بنُ أَيُّوْبَ الزَّاهِدُ، وَأَخْبَرَنَا عُمَرُ بنُ عَبْدِ المُنْعِمِ، أَنْبَأَنَا عَبْدُ الجَلِيْلِ بنُ مَنْدُوَيْه، أَخْبَرَنَا نَصْرُ بنُ المُظَفَّرِ، قَالُوا: أَخْبَرَنَا أَبُو الحُسَيْنِ بنُ النَّقُّوْرِ، أَخْبَرَنَا عَلِيُّ بنُ عُمَرَ الحَرْبِيُّ، حَدَّثَنَا أَحْمَدُ بنُ الحَسَنِ الصُّوْفِيُّ، حَدَّثَنَا يَحْيَى بنُ مَعِيْنٍ،
(١) " تاريخ بغداد " ١١ / ٧٤. (٢) " تاريخ بغداد " ١١ / ٧٥. (٣) نسبة إلى " أرمية " وهي مدينة عظيمة بأذربيجان.

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