Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abū ʿUmar al-Kindī said: Both his father and his grandfather Aʿyan lived in Alexandria, and there they died (1).

Ibn ʿAbd al-Barr related: ʿAbd Allāh ibn ʿAbd al-Ḥakam compiled a book in which he abridged what he had heard from Ibn al-Qāsim, Ibn Wahb, and Ashhab; he then produced from it an even shorter volume. The Mālikīs of Baghdad rely on those two works, among others, for their studies, and they are the very texts that Qāḍī Abū Bakr al-Abharī explained (2).

I add: They also state that he authored Kitāb al-Amwāl (On Property) and Kitāb Manāqib ʿUmar ibn ʿAbd al-ʿAzīz (The Virtues of ʿUmar ibn ʿAbd al-ʿAzīz). His compositions were carried far and wide. He enjoyed great prestige, ample wealth, and a lofty rank.

Shaykh Abū Isḥāq al-Fīrūzābādī (3) said: Among Mālik’s disciples, Ibn ʿAbd al-Ḥakam was the most knowledgeable of the variant opinions ascribed to him, and after Ashhab (4) leadership in Egypt devolved upon him.

It is reported that he gave al-Shāfiʿī one thousand dinars and raised for him two thousand dinars from two governors (5). He would endorse or discredit prospective witnesses but never bore witness himself. He was buried next to al-Shāfiʿī (6).

I add: He used to urge his son Muḥammad ibn ʿAbd Allāh to keep close company with al-Shāfiʿī.

(1) Tahdhib al-Kamal, fol. 702. (2) al-Intiqa, p. 53; and Tartib al-Madarik, 2/524. (3) He is Ibrahim ibn Ali ibn Yusuf al-Shirazi al-Fayruzabadi—his nisba refers to Fayruzabad, a town in the province of Fars near Shiraz. He wrote Tabaqat al-Fuqaha, al-Luma, and al-Tanbih. He died in 476 AH; his biography will appear in volume 18. (4) Tartib al-Madarik, 2/524. (5) Ibn Khallikan’s version has “rajulayn” (two men) instead of “ra’isayn” (two leaders). (6) Wafayat al-A‘yan, 3/35.
قَالَ أَبُو عُمَرَ الكِنْدِيُّ: سَكَنَ أَبُوْهُ وَجَدُّهُ أَعْيَنُ جَمِيْعاً بِالإِسْكَنْدَرِيَّةِ، وَبِهَا مَاتَا (١) . وَقَالَ ابْنُ عَبْدِ البَرِّ: صَنَّفَ عَبْدُ اللهِ بنُ عَبْدِ الحَكَمِ كِتَاباً، اخْتَصَرَ فِيْهِ أَسْمِعَتَهُ مِنِ ابْنِ القَاسِمِ، وَابْنِ وَهْبٍ، وَأَشْهَبَ، ثُمَّ اخْتَصَرَ مِنْ ذَلِكَ كِتَاباً صَغِيْراً، وَعَلَى الكِتَابَيْنِ مَعَ غَيْرِهِمَا مُعَوَّلُ البَغْدَادِيِّيْنَ المَالِكيَّةِ فِي المُدَارَسَةِ، وَإِيَّاهُمَا شَرَحَ القَاضِي أَبُو بَكْرٍ الأَبْهَرِيُّ (٢) . قُلْتُ: وَذَكَرُوا أَنَّهُ صَنَّفَ كِتَابَ (الأَمْوَالِ) ، وَكِتَابَ (مَنَاقِبِ عُمَرَ بنِ عَبْدِ العَزِيْزِ) وَسَارَتْ بِتَصَانِيْفِهِ الرُّكْبَانُ، وَكَانَ وَافِرَ الجَلاَلَةِ، كَثِيْرَ المَالِ، رَفِيْعَ المَنْزِلَةِ. قَالَ الشَّيْخُ أَبُو إِسْحَاقَ الفِيْرُوْزَابَاذِيُّ (٣) : كَانَ ابْنُ عَبْدِ الحَكَمِ أَعْلَمَ أَصْحَابِ مَالِكٍ بِمُخْتَلِفِ قَوْلِهِ، أَفْضَتْ إِلَيْهِ الرِّئَاسَةُ بِمِصْرَ بَعْدَ أَشْهَبَ (٤) . قِيْلَ: إِنَّهُ أَعْطَى الشَّافِعِيَّ أَلْفَ دِيْنَارٍ، وَأَخَذَ لَهُ مِنْ رَئِيْسَيْنِ (٥) أَلْفَي دِيْنَارٍ، وَكَانَ يُزَكِّي العُدُوْلَ وَيُجَرِّحُهُم، وَمَا كَانَ يَشْهَدُ، وَدُفِنَ إِلَى جَنْبِ الشَّافِعِيِّ (٦) . قُلْتُ: وَكَانَ يُحَرِّضُ وَلَدَهُ مُحَمَّدَ بنَ عَبْدِ اللهِ عَلَى مُلاَزَمَةِ الشَّافِعِيِّ.
(١) " تهذيب الكمال " لوحة ٧٠٢. (٢) " الانتقاء " ص ٥٣، و" ترتيب المدارك " ٢ / ٥٢٤. (٣) هو إبراهيم بن علي بن يوسف الشيرازي الفيروزآبادي - نسبة إلى فيروزاباذ: بلدة بفارس بالقرب من شيراز - له كتاب " طبقات الفقهاء " و" اللمع " و" التنبيه ". توفي سنة ٤٧٦ هـ وسترد ترجمته في الجزء الثامن عشر. (٤) " ترتيب المدارك " ٢ / ٥٢٤. (٥) عند ابن خلكان: " رجلين " بدل " رئيسين ". (٦) " وفيات الأعيان " ٣ / ٣٥.

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