Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Muslim al-Kajjī, Muḥammad ibn ʿUthmān al-Dharrāʿ, Muḥammad ibn Zakariyyā al-Iṣbahānī, and many others—the last of them being Abū Khalīfah al-Jumaḥī.

Abū Ḥātim said: “He is trustworthy (ṣadūq), except that in his later days he had to be prompted.” (1)

I say: That is, he would begin relating a ḥadīth, then pause and slip up; they would supply the wording for him and he would assent. Such a condition diminishes one’s standing in accurate retention, for it remains possible that what was fed back to him contained an extra phrase or a slight alteration—Allah knows best.

Abū Dāwūd said: He died on the eleventh of Rajab in the year 220 AH.

I add: His death occurred in the third decade of that century.

ʿAbd al-Raḥmān ibn Muḥammad al-Faqīh informed us; ʿUmar ibn Muḥammad told us; Aḥmad ibn Mulūk (2) and Muḥammad ibn ʿAbd al-Bāqī both reported to us, saying:

Ṭāhir ibn ʿAbd Allāh the judge narrated to us; Abū Aḥmad al-Ghiṭrīfī (3) narrated to us; Abū Khalīfah narrated to us; ʿUthmān ibn al-Haytham narrated to us; ʿAwf narrated to us, from Shahr ibn Ḥawshab, from Abū Hurayrah, who said:

The Messenger of Allah ﷺ said, “If knowledge were suspended among the stars of the Pleiades, men from the descendants of Persia would reach it.” (4)

(1) Ibn Abī Ḥātim, al-Jarḥ wa-l-taʿdīl, vol. 6, p. 172. (2) He is Abū al-Mawāhib Aḥmad b. Muḥammad b. Mulūk al-Warrāq, a shaykh (teacher) of Ibn Ṭabarzad; see Ibn Ḥajar, Tabsīr al-muntabih, vol. 4, p. 1316. (3) The nisbah (family epithet) derives from his ancestor al-Ghaṭarīf. (4) Its isnād (chain of transmission) is weak because of the weakness of Shahr b. Ḥawshab. The report appears in the Musnad, 2/297, 420, 422, 469; Ḥilyat al-awliyāʾ, 6/64; and Tārīkh Iṣfahān, 1/4. Al-Haythamī cites it in al-Majmaʿ, 10/64, remarking: “Aḥmad transmitted it; it contains Shahr—whom Aḥmad considered trustworthy, though others disagreed—while the remaining narrators are those of the Ṣaḥīḥ.” I add that the hadith is also found in al-Bukhārī, 8/492–493, and Muslim, no. 2546, on the authority of Abū Hurayra with the wording: “Were religion at the Pleiades, men from Persia would reach it.”
مُسْلِمٍ الكَجِّيُّ، وَمُحَمَّدُ بنُ عُثْمَانَ الذَّرَّاعُ، وَمُحَمَّدُ بنُ زَكَرِيَّا الأَصْبَهَانِيُّ، وَخَلْقٌ، خَاتِمَتُهُمُ: أَبُو خَلِيْفَةَ الجُمَحِيُّ. قَالَ أَبُو حَاتِمٍ: صَدُوْقٌ، غَيْرَ أَنَّهُ كَانَ بِأَخَرَةٍ يُلَقَّنُ (١) . قُلْتُ: يَعْنِي: أَنَّهُ كَانَ يُحَدِّثُهُمْ بِالحَدِيْثِ، فَيَتَوَقَّفُ فِيْهِ، وَيَتَغَلَّطُ، فَيَرُدُّوْنَ عَلَيْهِ، فَيَقُوْلُ. وَمِثْلُ هَذَا غَضٌّ عَنْ رُتْبَةِ الحِفْظِ؛ لِجَوَازِ أَنَّ فِيْمَا رُدَّ عَلَيْهِ زِيَادَةً أَوْ تَغْييراً يَسِيْراً - وَاللهُ أَعْلَمُ -. قَالَ أَبُو دَاوُدَ: مَاتَ فِي حَادِيَ عَشَرِ رَجَبٍ، سَنَةَ عِشْرِيْنَ وَمائَتَيْنِ. قُلْتُ: تُوُفِّيَ فِي عَشْرِ المائَةِ. أَنْبَأَنَا عَبْدُ الرَّحْمَنِ بنُ مُحَمَّدٍ الفَقِيْهُ، أَخْبَرَنَا عُمَرُ بنُ مُحَمَّدٍ، أَخْبَرَنَا أَحْمَدُ بنُ مُلُوْكٍ (٢) ، وَمُحَمَّدُ بنُ عَبْدِ البَاقِي، قَالاَ: أَخْبَرَنَا طَاهِرُ بنُ عَبْدِ اللهِ القَاضِي، أَخْبَرَنَا أَبُو أَحْمَدَ الغِطْرِيْفِيُّ (٣) ، حَدَّثَنَا أَبُو خَلِيْفَةَ، حَدَّثَنَا عُثْمَانُ بنُ الهَيْثَمِ، حَدَّثَنَا عَوْفٌ، عَنْ شَهْرِ بنِ حَوْشَبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُوْلُ اللهِ ﷺ: (لَوْ كَانَ العِلْمُ مُعَلَّقاً بِالثُّرَيَّا، لَتَنَاوَلَهُ قَوْمٌ مِنْ أَبْنَاءِ فَارِسٍ) (٤) .
(١) " الجرح والتعديل " ٦ / ١٧٢. (٢) هو أبو المواهب أحمد بن محمد بن ملوك الوراق، شيخ لابن طبرزد. " تبصير المنتبه " ٤ / ١٣١٦. (٣) نسبة إلى الغطريف جده. (٤) إسناده ضعيف لضعف شهر بن حوشب، وهو في " المسند " ٢ / ٢٩٧ و٤٢٠ و٤٢٢ و٤٦٩، و" حلية الأولياء " ٦ / ٦٤، و" تاريخ أصبهان " ١ / ٤، وذكره الهيثمي في " المجمع " ١٠ / ٦٤، وقال: رواه أحمد وفيه شهر، وثقه أحمد وفيه خلاف، وبقية رجاله رجال الصحيح. قلت: وهو في البخاري ٨ / ٤٩٢، ٤٩٣، ومسلم (٢٥٤٦) من حديث أبي هريرة بلفظ: " لو كان الدين عند الثريا لتناوله رجال من فارس ".

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