Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

40 * Muḥammad ibn al-Qāsim ibn ʿAlī ibn ʿUmar al-ʿAlawī al-Ḥusaynī, a descendant of Zayn al-ʿĀbidīn ʿAlī ibn al-Ḥusayn, son of Imām ʿAlī ibn Abī Ṭālib, was an ascetic nicknamed “al-Ṣūfī” because he wore wool.

He was a jurist, a learned man who practiced what he preached, a devout worshipper, and highly revered by the Zaydīs.

He appeared in Ṭālaqān (1) and called people to al-Riḍā from the Prophet’s household, peace and blessings be upon him. A large army gathered around him, and he fought the Khurāsān troops during the reign of al-Maʾmūn. His authority grew, but his forces later fell apart; he was arrested and brought before al-Muʿtaṣim in Rabīʿ al-Ākhir of the year 219 AH. The caliph imprisoned him in Sāmarrāʾ, yet on a festival day he escaped, went into hiding, and the land concealed him (2).

Abū al-Faraj, the author of al-Aghānī, says that he contrived a plan, slipped away in secret, reached Wāsiṭ, and thereafter his whereabouts were unknown.

Ibn al-Najjār remarks that in Wāsiṭ there is a shrine said to contain his grave—Allah knows best.

It is related from Ibn Sallām al-Kūfī that al-Muʿtaṣim had him executed in captivity.

He was fair-skinned, handsome-faced, well-proportioned, with grey beginning to streak his hair, and was of middle age.

(*) al-Masudi, Muruj al-Dhahab, 7:116–17; Abu al-Faraj al-Isfahani, Maqatil al-Talibiyyin, 577–78; Ibn Hazm, Jamhara Ansab al-Arab, 54; Ibn al-Athir, al-Kamil fi al-Tarikh, 6:442; Ibn Kathir, al-Bidaya wa-l-Nihaya, 10:282. (1) A town in Khurasan situated between Marw al-Rudh and Balkh. (2) Ibn Kathir, al-Bidaya wa-l-Nihaya, 10:282; see also Ibn Hazm, Jamhara Ansab al-Arab, 54.
٤٠ - مُحَمَّدُ بنُ القَاسِمِ بنِ عَلِيِّ بنِ عُمَرَ العَلَوِيُّ الحُسَيْنِيُّ * ابْنِ زَيْنِ العَابِدِيْنَ عَلِيِّ بنِ الحُسَيْنِ ابْنِ الإِمَامِ عَلِيِّ بنِ أَبِي طَالِبٍ العَلَوِيُّ، الحُسَيْنِيُّ، الزَّاهِدُ، المُلَقَّبُ: بِالصُّوْفِيِّ؛ لِلُبْسِهِ الصُّوْفَ. كَانَ فَقِيْهاً، عَالِماً، عَامِلاً، عَابِداً، مُعَظَّماً عِنْد الزَّيْدِيَّةِ. ظَهَرَ بِالطَّالْقَانِ (١) ، وَدَعَا إِلَى الرِّضَى مِنْ آلِ مُحَمَّدٍ ﷺ فَاجْتَمَعَ لَهُ جَيْشٌ كَبِيْرٌ، وَحَارَبَ عَسْكَرَ خُرَاسَانَ فِي دَوْلَةِ المَأْمُوْنِ، وَقَوِيَ سُلْطَانُهُ، ثُمَّ انْفَلَّ جَمْعُهُ، وَقُبِضَ عَلَيْهِ، فَأُتِيَ بِهِ المُعْتَصِمَ، فِي رَبِيْعٍ الآخِرِ، سَنَةَ تِسْعَ عَشْرَةَ وَمائَتَيْنِ، فَحَبَسَهُ بِسَامَرَّاءَ، ثُمَّ هَرَبَ مِنَ السِّجْنِ يَوْمَ عِيْدٍ، وَاسْتَتَرَ، وَأَضْمَرَتْهُ البِلاَدُ (٢) . قَالَ أَبُو الفَرَجِ صَاحِبُ (الأَغَانِي) : احتَالَ لِنَفْسِهِ، فَخَرَجَ مُخْتَفِياً، وَصَارَ إِلَى وَاسِطَ، وَغَابَ خَبَرُهُ. قَالَ ابْنُ النَّجَّارِ: بِوَاسِطَ مَشْهَدٌ يُقَالُ: إِنَّهُ مَدْفُونٌ فِيْهِ - فَاللهُ أَعْلمُ -. وَرُوِيَ عَنِ ابْنِ سَلاَّمٍ الكُوْفِيِّ: أَنَّ المُعْتَصِمَ قَتَلَهُ صَبْراً. وَكَانَ أَبْيَضَ، مَلِيْحَ الوَجْهِ، تَامَّ الشَّكْلِ، قَدْ وَخَطَهُ الشَّيْبُ وَتَكَهَّلَ.
(*) مروج الذهب للمسعودي ٧ / ١١٦، ١١٧، مقاتل الطالبيين: ٥٧٧، ٥٧٨، جمهرة أنساب العرب: ٥٤، تاريخ ابن الأثير ٦ / ٤٤٢، البداية والنهاية ١٠ / ٢٨٢. (١) هي بلدة بخراسان بين " مرو الروذ " و" بلخ ". (٢) " البداية والنهاية " ١٠ / ٢٨٢، وانظر " جمهرة أنساب العرب ": ٥٤.

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