Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

I say: He penned an inestimable corpus on the language of the Arabs. Endowed with extraordinary memory, quick intelligence, and an elegant turn of phrase, he rose to undisputed prominence.

Thaʿlab relates, on the authority of Aḥmad ibn ʿUmar the grammarian (1): “When al-Ḥasan ibn Sahl arrived, he gathered the men of letters, and I was among them. Al-Ḥasan signed fifty ruqʿahs (petition slips). Conversation turned to those renowned for their powers of memorization, and we mentioned al-Zuhri and Qatādah.

Al-Aṣmaʿī said, ‘I shall repeat, in the very order in which the emir endorsed them, every one of the slips.’ The ruqʿahs were therefore brought in, and he proceeded: ‘The holder of the first ruqʿah is so-and-so, his name is such-and-such, and he has been granted such-and-such; the second ruqʿah is such-and-such; the third…,’ until he had reviewed a little over forty slips.

Naṣr ibn ʿAlī al-Jahḍamī exclaimed, ‘Man, spare yourself from the evil eye!’ (2) A similar report is transmitted through another chain. He added, ‘That is enough—do not let the evil eye kill you.’

Then he said, ‘Boy, send him off with fifty thousand.’

ʿAmr ibn Marzūq said, ‘I saw al-Aṣmaʿī and Sībawayh debating.’ Yūnus remarked, ‘The truth is with Sībawayh, but this man defeats him with his tongue’ (3).

It is also reported from al-Aṣmaʿī that Hārūn al-Rashīd once rewarded him with one hundred thousand (4).

(1) He is Ahmad ibn Umar ibn Bakir, the grammarian. Al-Qifti, in Inbah al-Ruwat 1/90, calls him a noted grammarian who led public recitation sessions. He was a contemporary of Abu Ubayda Muammar ibn al-Muthanna al-Taimi, al-Asmai, and Nasr ibn Ali al-Jahzami, and moved in the circles of princes, dignitaries, and viziers. Abu al-Abbas Ahmad ibn Yahya ibn Thalab and scholars of his generation narrated from him. (2) Tarikh Baghdad 10/415–416; Tahdhib al-Kamal, fol. 862; Wafayat al-Ayan 3/173; Nuzhat al-Alba, p. 121; Inbah al-Ruwat 1/90–91. (3) Tarikh Baghdad 10/417; Tabaqat al-Mufassirin 1/355; Nuzhat al-Alba, p. 122. (4) The complete account is given in Tarikh Baghdad 10/413.
قُلْتُ: كَتَبَ شَيْئاً لاَ يُحْصَى عَنِ العَرَبِ، وَكَانَ ذَا حِفْظٍ، وَذكَاءٍ، وَلُطْفِ عِبارَةٍ، فَسَادَ. وَرَوَى: ثَعْلَبٌ، عَنْ أَحْمَدَ بنِ عُمَرَ النَّحْوِيِّ (١) ، قَالَ: قَدِمَ الحَسَنُ بنُ سَهْلٍ، فَجَمَعَ أَهْلَ الأَدَبِ، وَحَضَرْتُ، وَوَقَّعَ الحَسَنُ عَلَى خَمْسِيْنَ رُقْعَةٍ، وَجَرَى ذِكْرُ الحُفَّاظِ، فَذَكَرْنَا الزُّهْرِيَّ، وَقَتَادَةَ. فَقَالَ الأَصْمَعِيُّ: فَأَنَا أُعِيدُ مَا وَقَّعَ بِهِ الأَمِيْرُ عَلَى التَّوَالِي، فَأُحْضِرَتِ الرِّقَاعُ. فَقَالَ: صَاحِبُ الرُّقْعَةِ الأُوْلَى كَذَا وَكَذَا، وَاسْمُهُ كَذَا وَكَذَا، وَوقَّعَ لَهُ بِكَذَا وَكَذَا، وَالرُّقْعَةُ الثَّانِيَةُ كَذَا، وَالثَّالِثَةُ ... حَتَّى مَرَّ عَلَى نَيِّفٍ وَأَرْبَعِيْنَ رُقْعَةً. فَقَالَ نَصْرُ بنُ عَلِيٍّ الجَهْضَمِيُّ: أَيُّهَا المَرْءُ أَبْقِ عَلَى نَفْسِكَ مِنَ العَينِ (٢) . وَقَدْ رُوِيَ نَحْوُهَا مِنْ وَجْهٍ آخَرَ. وَقَالَ: حَسْبُكَ لاَ تُقْتَلْ بِالعَيْنِ. وَقَالَ: يَا غُلاَمُ! احمِلْ مَعَهُ خَمْسِيْنَ أَلْفاً. قَالَ عَمْرُو بنُ مَرْزُوْقٍ: رَأَيْتُ الأَصْمَعِيَّ وَسِيْبَوَيْه يَتَنَاظرَانِ. فَقَالَ يُوْنُسَ: الحَقُّ مَعَ سِيْبَوَيْه، وَهَذَا يَغْلِبُهُ بِلِسَانِهِ (٣) . وَرُوِيَ عَنِ الأَصْمَعِيِّ: أَنَّ الرَّشِيْدَ أَجَازَهُ مَرَّةً بِمائَةِ أَلْفِ (٤) .
(١) هو أحمد بن عمر بن بكير النحوي، ذكره القفطي في " إنباه الرواة " ١ / ٩٠، وقال: نحوي مذكور متصدر للاقراء، عاصر أبا عبيدة معمر بن المثنى التيمي، والاصمعي، ونصر بن علي الجهضمي، ووطئ بساط الامراء والكبراء والوزراء، وروى عنه أبو العباس أحمد بن يحيى ابن ثعلب وطبقته. (٢) " تاريخ بغداد " ١٠ / ٤١٥، ٤١٦، و" تهذيب الكمال " لوحة ٨٦٢، و" وفيات الأعيان " ٣ / ١٧٣، و" نزهة الالباء " ص ١٢١، و" إنباه الرواة " ١ / ٩٠، ٩١. (٣) " تاريخ بغداد " ١٠ / ٤١٧، و" طبقات المفسرين " ١ / ٣٥٥، و" نزهة الالباء " ص ١٢٢. (٤) الخبر مطولا في " تاريخ بغداد " ١٠ / ٤١٣.

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