Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

among folk we count as part of the multitude—
yet once they are examined, they prove to be no folk at all.
Whenever I draw near, hoping to gain some benefit from them,
they forestall me with refusal before I can even ask.
They weep for me so much that I have wished
I might slip away from them, head for head. (1)

22 – Aḥmad ibn Ḥafṣ, Abū Ḥafṣ al-Bukhārī, the Ḥanafī*
The jurist, the erudite scholar, the Shaykh of Transoxiana (2), Abū Ḥafṣ al-Bukhārī the Ḥanafī, jurist of the East and father of the distinguished Shaykh of the Ḥanafīs, Abū ʿAbd Allāh Muḥammad ibn Aḥmad ibn Ḥafṣ, the jurist.

He travelled in search of knowledge, kept the company of Muḥammad ibn al-Ḥasan for a time, and excelled in legal reasoning.

He heard ḥadith from Wakīʿ ibn al-Jarāḥ, Abū Usāmah, and others of their rank.

Shaykh Muḥammad ibn Abī Rajāʾ al-Bukhārī said, “I heard Aḥmad ibn Ḥafṣ say:
‘I saw the Prophet ﷺ in a dream. He was wearing a shirt, and beside him stood a woman who was weeping. He said to her, “Do not weep; when I pass away, then weep.”’

“I could find no one to interpret it for me until Ismāʿīl, al-Bukhārī’s father, told me, ‘The sunnah will remain firmly established after him.’”

ʿAbd Allāh ibn Muḥammad ibn ʿUmar al-Adīb said, “I heard the poet Layth ibn Naṣr say:
‘We discussed the ḥadith: “At the head of every hundred years someone will be raised up who…’”

(1) The report together with the poetic lines is recorded in Tarikh Baghdad, vol. 12, pp. 351-352; Tahdhib al-Kamal, lithograph p. 1099; and Hayat al-Hayawan al-Kubra, vol. 2, p. 353. For an explanation of the term nasnas, consult the last source. (*) Al-Fawaid al-Bahiyya, p. 18; Al-Jawahir al-Mudiyya fi Tarajim al-Hanafiyya. (2) The expression ma wara al-nahr (Transoxiana) designates the lands beyond the Jayhun River (Amu Darya) in Khurasan. The regions east of the river were once called the land of the Hephthalites; under Islam they were collectively named ma wara al-nahr, whereas the territories to the west form Khurasan and the province of Khwarazm. See Mu jam al-Buldan, vol. 5, p. 45.
فِي أُنَاسٍ نَعُدُّهُم مِنْ عَدِيدٍ ... فَإِذَا فُتِّشُوا فَلَيْسُوا بِنَاسِ كُلَّمَا جِئْتُ أَبْتَغِي النَّيْلَ مِنْهُم ... بَدَرُوْنِي قَبْلَ السُّؤَالِ بِيَاسِ وَبَكَوْا لِي حَتَّى تَمَنَّيْتُ أَنِّي ... مِنْهُم قَدِ افْلَتُّ رَأْساً بِرَاسِ (١) ٢٢ - أَحْمَدُ بنُ حَفْصٍ أَبُو حَفْصٍ البُخَارِيُّ الحَنَفِيُّ * الفَقِيْهُ، العَلاَّمَةُ، شَيْخُ مَا وَرَاءِ النَّهْرِ (٢) ، أَبُو حَفْصٍ البُخَارِيُّ، الحَنَفِيُّ، فَقِيْهُ المَشْرِقِ، وَوَالِدُ العَلاَّمَةِ شَيْخِ الحَنَفِيَّةِ أَبِي عَبْدِ اللهِ مُحَمَّدِ بنِ أَحْمَدَ بنِ حَفْصٍ الفَقِيْهِ. ارْتَحَلَ، وَصَحِبَ مُحَمَّدَ بنَ الحَسَنِ مُدَّةً، وَبَرَعَ فِي الرَّأْيِ. وَسَمِعَ مِنْ: وَكِيْعِ بنِ الجَرَّاحِ، وَأَبِي أُسَامَةَ، وَهَذِهِ الطَّبَقَةِ. قَالَ الشَّيْخُ مُحَمَّدُ بنُ أَبِي رَجَاءٍ البُخَارِيُّ: سَمِعْتُ أَحْمَدَ بنَ حَفْصٍ، يَقُوْلُ: رَأَيْتُ النَّبِيَّ ﷺ فِي النَّوْمِ عَلَيْهِ قَمِيْصٌ، وَامْرَأَةٌ إِلَى جَنْبِهِ تَبْكِي، فَقَالَ لَهَا: لاَ تَبْكِي، فَإِذَا مُتُّ، فَابْكِي. فَلَمْ أَجِدْ مَنْ يَعْبُرُهَا لِي، حَتَّى قَالَ لِي إِسْمَاعِيْلُ وَالِدُ البُخَارِيِّ: إِنَّ السُّنَّةَ قَائِمَةٌ بَعْدُ. قَالَ عَبْدُ اللهِ بنُ مُحَمَّدِ بنِ عُمَرَ الأَدِيْبُ: سَمِعْتُ اللَّيْثَ بنَ نَصْرٍ الشَّاعِرَ يَقُوْلُ: تَذَاكَرْنَا الحَدِيْثَ: (إِنَّ عَلَى رَأْسِ كُلِّ مائَةِ سَنَةٍ مَنْ يَصْلُحُ أَنْ
(١) الخبر مع الابيات في " تاريخ بغداد " ١٢ / ٣٥١، ٣٥٢، و" تهذيب الكمال " لوحة ١٠٩٩، و" حياة الحيوان الكبرى " ٢ / ٣٥٣ وانظر فيه تفسير " النسناس ". (*) الفوائد البهية: ص ١٨، الجواهر المضية في تراجم الحنفية. (٢) ما وراء النهر يراد به ما وراء نهر جيحون بخراسان، وما كان في شرقيه يقال له: بلاد الهياطلة، وفي الإسلام سموه: ما وراء النهر، وما كان في غريبه فهو خراسان وولاية خوارزم. انظر " معجم البلدان " ٥ / ٤٥.

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