Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ʿUthmān ibn Abī Shaybah once said, “Al-Asad narrated to us.” Someone asked, “Who is that?” He replied, “Abū Nuʿaym.” (1)

Abū Ḥātim said, “I asked ʿAlī, ‘Who are the most reliable companions of al-Thawrī?’ He answered, ‘Yahyā, ʿAbd al-Raḥmān, Wakīʿ, and Abū Nuʿaym.’ (2)

Al-ʿIjlī stated: “He is trustworthy, firmly grounded in ḥadīth.”

Abū Ḥātim also said, “He is reliable; he preserves the ḥadīth of al-Thawrī and Misʿar with great accuracy. He estimated al-Thawrī’s narrations at about 3,500 and those of Misʿar at roughly 500. He would transmit al-Thawrī’s ḥadīth in the very same wording, never altering it. He could not be prompted, and he was a memorizer of exacting precision.” (3)

From Abū Nuʿaym himself: “Ibn al-Mubārak examined my notebooks and remarked, ‘I have never seen books more accurate than yours.’” (4)

Abū Sahl ibn Ziyād said, “I heard al-Kudaymī say, ‘I heard Abū Nuʿaym declare, “My astonishment has only grown at ʿĀʾishah’s words, ‘Those in whose company one could live have gone,’ (5) but I would rather say:
The people have departed and become scarce, while we remain
a mere remnant amid the vilest riff-raff.”’”

(1) Al-Khatib al-Baghdadi, Tarikh Baghdad, vol. 12, p. 354; al-Mizzi, Tahdhib al-Kamal, folio 1098. (2) Ibn Abi Hatim, al-Jarh wa-l-Taʿdil, vol. 7, p. 62. (3) Ibn Abi Hatim, al-Jarh wa-l-Taʿdil, vol. 7, p. 62. (4) al-Mizzi, Tahdhib al-Kamal, folio 1098. (5) Half a verse by Labid ibn Rabiʿa from an elegy for his brother Arbad; see his Diwan, p. 153. The full hemistich is: “wa-baqitu fi khalafin ka-jildi al-ajrab” (“I have been left among a remnant like the mangy hide”). Lady ʿAisha quoted it after the Prophet’s death, and the leading Companions later used it as an expression of grief. See vol. 2 of the present work, p. 197.
وَقَالَ عُثْمَانُ بنُ أَبِي شَيْبَةَ مَرَّةً: حَدَّثَنَا الأَسَدُ. فَقِيْلَ: مَنْ؟ قَالَ: أَبُو نُعَيْمٍ (١) . وَقَالَ أَبُو حَاتِمٍ: سَأَلْتُ عَلِيّاً: مَنْ أَوْثَقُ أَصْحَابِ الثَّوْرِيِّ؟ قَالَ: يَحْيَى، وَعَبْدُ الرَّحْمَنِ، وَوَكِيْعٌ، وَأَبُو نُعَيْمٍ (٢) . وَقَالَ العِجْلِيُّ: ثِقَةٌ، ثَبْتٌ فِي الحَدِيْثِ. وَقَالَ أَبُو حَاتِمٍ: ثِقَةٌ، يَحْفَظُ حَدِيْثَ الثَّوْرِيِّ وَمِسْعَرٍ حِفْظاً جَيِّداً، كَانَ يَحْزُرُ حَدِيْثَ الثَّوْرِيِّ ثَلاَثَةَ آلاَفٍ وَخَمْسَ مائَةٍ، وَحَدِيْثَ مِسْعَرٍ نَحْوَ خَمْسِ مائَةٍ، كَانَ يَأْتِي بِحَدِيْثِ الثَّوْرِيِّ عَلَى لَفْظٍ وَاحِدٍ لاَ يُغَيِّرُهُ، وَكَانَ لاَ يُلَقَّنُ، وَكَانَ حَافِظاً، مُتْقِناً (٣) . وَعَنْ أَبِي نُعَيْمٍ، قَالَ: نَظَرَ ابْنُ المُبَارَكِ فِي كُتُبِي، فَقَالَ: مَا رَأَيْتُ أَصَحَّ مِنْ كُتُبِكَ (٤) . أَبُو سَهْلٍ بنُ زِيَادٍ، سَمِعْتُ الكُدَيْمِيَّ، سَمِعْتُ أَبَا نُعَيْمٍ يَقُوْلُ: كَثُرَ تَعَجُّبِي مِنْ قَوْلِ عَائِشَةَ: ذَهَبَ الَّذِيْنَ يُعَاشُ فِي أَكْنَافِهِمُ (٥) ، لَكِنِّي أَقُوْلُ: ذَهَبَ النَّاسُ فَاسْتَقَلُّوا وَصِرْنَا ... خَلَفاً فِي أَرَاذِلِ النَّسْنَاسِ
(١) " تاريخ بغداد " ١٢ / ٣٥٤، و" تهذيب الكمال " لوحة ١٠٩٨. (٢) " الجرح والتعديل " ٧ / ٦٢. (٣) " الجرح والتعديل " ٧ / ٦٢. (٤) " تهذيب الكمال " لوحة ١٠٩٨. (٥) شطر بيت للبيد من قصيدة يرثي بها أخاه أربد بعد موته، وهو في " ديوانه " صفحة ١٥٣ وتمامه: وبقيت في خلف كجلد الاجرب وقد تمثلت به السيدة عائشة ﵂ بعد وفاة الرسول ﷺ وكبار الصحابة حزنا على فقدهم. انظر الجزء الثاني من هذا الكتاب الصفحة ١٩٧.

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