Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

I said, “Had he actually met him, he would have declared him: reliable, an authority.”

In Dhamm al-Kalām (1) there is a narration that Yaḥyā ibn Ḥassān transmits from Shuʿbah, yet I do not think he ever met him.

Marwān ibn Muḥammad al-Ṭāṭarī—according to the report related from him by Aḥmad ibn Abī al-Ḥawārī—said:
“If you had seen me and al-Walīd ibn Muslim searching for hadith before Yaḥyā ibn Ḥassān arrived, you would have pitied us; we did not know how to seek hadith properly until Yaḥyā ibn Ḥassān came.” (2)

Abū Dāwūd al-Sijistānī remarked, “Yaḥyā ibn Ḥassān left behind so-and-so thousand dinars, even though he had possessed no inherited wealth.” (3)

Abū Saʿīd ibn Yūnus said, “He was trustworthy, his narrations were good; he authored books and taught from them.” (4)

Al-Ḥasan ibn ʿAbd al-ʿAzīz al-Jarawī, Ibn Jarīr al-Ṭabarī, and Ibn Yūnus recorded that he died in 208 AH.

Ibn Yūnus added, “He passed away in Rajab, in Egypt; whoever says he died in 207 is mistaken.”

Ibrāhīm ibn ʿAlī, Hadiyyah bint ʿAskar, and several others informed us, saying:
“ʿAbd Allāh ibn ʿUmar informed us; ʿAbd al-Awwal ibn ʿĪsā informed us; ʿAbd al-Raḥmān ibn Muḥammad informed us; ʿAbd Allāh ibn Ḥammuyah informed us; ʿĪsā ibn ʿUmar informed us; ʿAbd …”

(1) Abu Ismail Abd Allah ibn Muhammad ibn Ali al-Harawi al-Hanbali, a Sufi scholar who died in 481 AH; he is the author of Manazil al-Sa’irin, which Imam Ibn al-Qayyim later expounded in his renowned work Madarij al-Salikin. (2) Ibn Abi Hatim, al-Jarh wa-al-Ta’dil, vol. 9, p. 135. (3) al-Mizzi, Tahdhib al-Kamal, fol. 1492. (4) al-Mizzi, Tahdhib al-Kamal, fol. 1492.
قُلْتُ: لَوْ كَانَ لَحِقَهُ، لَقَالَ: ثِقَةٌ، حُجَّةٌ. وَجَاءَ فِي (ذَمِّ الكَلاَمِ (١)) حَدِيْثٌ لِيَحْيَى بنِ حَسَّانٍ عَنْ شُعْبَةَ، وَمَا أَظُنُّهُ لَقِيَهُ. قَالَ مَرْوَانُ بنُ مُحَمَّدٍ الطَّاطَرِيُّ فِيْمَا رَوَاهُ عَنْهُ أَحْمَدُ بنُ أَبِي الحَوَارِيِّ: لَوْ رَأَيْتَنِي وَالوَلِيْدَ بنَ مُسْلِمٍ نَطْلُبُ الحَدِيْثَ قَبْلَ أَنْ يَقْدَمَ يَحْيَى بنُ حَسَّانٍ، لَرَحِمْتَنَا، لَمْ نَكُنْ نُحْسِنُ نَطْلُبُ حَتَّى قَدِمَ يَحْيَى بنُ حَسَّانٍ (٢) . وَقَالَ أَبُو دَاوُدَ السِّجِسْتَانِيُّ: قَدْ خَلَّفَ يَحْيَى بنُ حَسَّانٍ كَذَا كَذَا أَلْفِ دِيْنَارٍ، وَمَا كَانَ لَهُ مَالٌ قَدِيْمٌ (٣) . وَقَالَ أَبُو سَعِيْدٍ بنُ يُوْنُسَ: كَانَ ثِقَةً، حَسَنَ الحَدِيْثِ، وَصَنَّفَ كُتُباً، وَحَدَّثَ بِهَا (٤) . قَالَ الحَسَنُ بنُ عَبْدِ العَزِيْزِ الجَروِيُّ، وَابْنُ جَرِيْرٍ الطَّبَرِيُّ، وَابْنُ يُوْنُسَ: مَاتَ سَنَةَ ثَمَانٍ وَمائَتَيْنِ. زَادَ ابْن يُوْنُسَ: تُوُفِّيَ فِي رَجَبٍ، بِمِصْرَ، وَوَهِمَ مَنْ قَالَ: مَاتَ سَنَةَ سَبْعٍ. أَخْبَرَنَا إِبْرَاهِيْمُ بنُ عَلِيٍّ، وَهَدِيَّةُ بِنْتُ عَسْكَرٍ، وَعِدَّةٌ، قَالُوا: أَخْبَرَنَا عَبْدُ اللهِ بنُ عُمَرَ، أَخْبَرَنَا عَبْدُ الأَوَّلِ بنُ عِيْسَى، أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللهِ بنُ حَمُّوَيْه، أَخْبَرَنَا عِيْسَى بنُ عُمَرَ، أَخْبَرَنَا عَبْدُ
(١) هو لأبي إسماعيل عبد الله بن محمد بن علي الهروي الحنبلي الصوفي المتوفى سنة ٤٨١ هـ وهو صاحب كتاب " منازل السائرين " الذي شرحه الامام ابن القيم بكتابه العظيم " مدارج السالكين ". (٢) " الجرح والتعديل " ٩ / ١٣٥. (٣) " تهذيب الكمال " لوحة ١٤٩٢. (٤) " تهذيب الكمال " لوحة ١٤٩٢.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies