Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibrāhīm al-Harbī, Aḥmad ibn ʿAlī al-Kharraz the Qurʾān-reciter, Bishr ibn Mūsā, al-Ḥārith ibn Abī Usāmah, and his own son ʿAbd al-Malik ibn Hawdhah, as well as Muḥammad ibn Shadhān al-Jawharī, Muḥammad ibn al-ʿAbbās al-Muʾaddib, and many others also narrated from him.

Abū Dāwūd transmitted—from Aḥmad—that he said, “How sound his ḥadith were!” (1)

Al-Athram likewise reported—from Aḥmad—that he said, “How precise this Deaf man was in what he related from ʿAwf!” meaning Hawdhah. He then added, “I hope he is truthful.” (2)

ʿAmr ibn ʿĀṣim al-Kilābī said, “I copied from Hawdhah the notebook of ʿAwf quite some time ago.” (3)

Abū Ḥātim stated: Aḥmad ibn Ḥanbal asked me, “Whom do you frequent in Baghdad?” I answered, “Hawdhah ibn Khalīfah and ʿAffān.” He fell silent, indicating his approval. (4)

Aḥmad ibn Zuhayr reported on the authority of Yaḥyā: “The transmission of Hawdhah ibn Khalīfah from ʿAwf is weak.” (5)

Aḥmad ibn Muḥammad ibn Muḥriz also cited Yaḥyā as saying, “He was not commendable; no one brought these ḥadith the way he did, and he was hard of hearing.” (6)

Yet Abū Ḥātim concluded, “He is truthful.” (7)

(1) Al-Khatib al-Baghdadi, Tarikh Baghdad (History of Baghdad), vol. 14, p. 95. (2) Al-Khatib al-Baghdadi, Tarikh Baghdad, vol. 14, p. 95. (3) Al-Khatib al-Baghdadi, Tarikh Baghdad, vol. 14, p. 95. (4) Ibn Abi Hatim, al-Jarh wa al-Taʿdil (Criticism and Validation), vol. 9, p. 119. (5) The report is recorded in Tarikh Baghdad, vol. 14, p. 95; the passages in square brackets are taken from that source. (6) Tarikh Baghdad, vol. 14, p. 95; al-Atrosh means al-Asamm (the deaf). (7) Ibn Abi Hatim, al-Jarh wa al-Taʿdil, vol. 9, p. 119.
الحَرْبِيُّ، وَأَحْمَدُ بنُ عَلِيٍّ الخَرَّازُ المُقْرِئُ، وَبِشْرُ بنُ مُوْسَى، وَالحَارِثُ بنُ أَبِي أُسَامَةَ، وَوَلَدُهُ؛ عَبْدُ المَلِكِ بنُ هَوْذَةَ، وَمُحَمَّدُ بنُ شَاذَانَ الجَوْهَرِيُّ، وَمُحَمَّدُ بنُ العَبَّاسِ المُؤَدِّبُ، وَخَلْقٌ سِوَاهُمُ. رَوَى: أَبُو دَاوُدَ، عَنْ أَحْمَدَ، قَالَ: مَا كَانَ أَصْلَحَ حَدِيْثَهُ (١) ! وَرَوَى الأَثْرَمُ، عَنْ أَحْمَدَ، قَالَ: مَا كَانَ أَضْبَطَ هَذَا الأَصَمَّ عَنْ عَوْفٍ! يَعْنِي: هَوْذَةَ. ثُمَّ قَالَ: أَرْجُو أَنْ يَكُوْنَ صَدُوْقاً (٢) . وَقَالَ عَمْرُو بنُ عَاصِمٍ الكِلاَبِيُّ: كَتَبْتُ عَنْ هَوْذَةَ صَحِيْفَةَ عَوْفٍ مُنْذُ كَمْ (٣) . وَقَالَ أَبُو حَاتِمٍ: قَالَ لِي أَحْمَدُ بنُ حَنْبَلٍ: إِلَى مَنْ تَخْتَلِفُ بِبَغْدَادَ؟ قُلْتُ: إِلَى هَوْذَةَ بنِ خَلِيْفَةَ، وَعَفَّانَ. فَسَكَتَ كَالرَّاضِي بِذَلِكَ (٤) . وَقَالَ أَحْمَدُ بنُ زُهَيْرٍ: عَنْ يَحْيَى: هَوْذَةُ بنُ خَلِيْفَةَ، عَنْ عَوْفٍ ضَعِيْفٌ (٥) . وَرَوَى أَحْمَدُ بنُ مُحَمَّدِ بنِ مُحْرِزٍ، عَنْ يَحْيَى: لَمْ يَكُنْ بِالمَحْمُوْدِ، لَمْ يَأْتِ أَحَدٌ بِهَذِهِ الأَحَادِيْثِ كَمَا جَاءَ بِهَا، وَكَانَ أُطْرُوشاً (٦) . وَقَالَ أَبُو حَاتِمٍ: صَدُوْقٌ (٧) .
(١) " تاريخ بغداد " ١٤ / ٩٥. (٢) " تاريخ بغداد " ١٤ / ٩٥. (٣) " تاريخ بغداد " ١٤ / ٩٥. (٤) " الجرح والتعديل " ٩ / ١١٩. (٥) الخبر في " تاريخ بغداد " ١٤ / ٩٥، وما بين معقوفين منه. (٦) " تاريخ بغداد " ١٤ / ٩٥، والاطروش: الأصم. (٧) " الجرح والتعديل " ٩ / ١١٩.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies