Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn al-Anbārī said, “Had the people of Baghdad and Kufa possessed no grammarians save al-Kisāʾī and al-Farrāʾ, they would have sufficed.”

Some declared, “Al-Farrāʾ is the Commander of the Faithful in grammar.” (1)

Hannād related: “Al-Farrāʾ used to accompany us on our visits to the shaykhs, yet he never wrote anything down; we assumed he was committing everything to memory.” (2)

Muḥammad ibn al-Jahm said, “I never saw a single book with al-Farrāʾ except a copy of Yāfiʿ wa Yafʿah.” (3)

Thumāmah ibn Ashras recounted: “I met al-Farrāʾ and examined him on philology, and found him an ocean; on grammar, and saw him peerless; on jurisprudence, and discovered him versed in the scholars’ disagreements; in medicine, an expert; and in Arab history, poetry, and astronomy, likewise. I informed the Commander of the Faithful about him, whereupon he summoned al-Farrāʾ.” (4)

Among al-Farrāʾ’s writings is a book entitled al-Bahiyyah, about the same length as Thaʿlab’s al-Faṣīḥ; it contains most of what is in al-Faṣīḥ, though Thaʿlab arranged his material differently.

The total extent of al-Farrāʾ’s compositions amounts to three thousand folios.

Salamah stated, “Al-Farrāʾ dictated all his books from memory.” (5)

It was also said that he was called al-Farrāʾ because he used to dissect speech. (6)

(1) Tarikh Baghdad, vol. 14, p. 152; and Mu‘jam al-udaba, vol. 20, p. 13. (2) Tarikh Baghdad, vol. 14, p. 152. (3) Tarikh Baghdad, vol. 14, p. 153. (4) Tarikh Baghdad, vol. 14, p. 151; Mu‘jam al-udaba, vol. 20, pp. 11–12; and Wafayat al-a‘yan, vol. 6, p. 177. (5) Tarikh Baghdad, vol. 14, p. 153; and Wafayat al-a‘yan, vol. 6, p. 181. (6) Mentioned by al-Sam‘ani in al-Ansab, quoting from the book al-Alqab.
قَالَ ابْنُ الأَنْبَارِيِّ: لَوْ لَمْ يَكُنْ لأَهْلِ بَغْدَادَ وَالكُوْفَةِ مِنَ النُّحَاةِ إِلاَّ الكِسَائِيُّ وَالفَرَّاءُ، لَكَفَى. وَقَالَ بَعْضُهُمْ: الفَرَّاءُ أَمِيْرُ المُؤْمِنِيْنَ فِي النَّحْوِ (١) . وَعَنْ هَنَّادٍ، قَالَ: كَانَ الفَرَّاءُ يَطُوْفُ مَعَنَا عَلَى الشُّيُوْخِ، وَلاَ يَكْتُبُ، فَظَنَنَّا أَنَّهُ كَانَ يَحْفَظُ (٢) . وَقَالَ مُحَمَّدُ بنُ الجَهْمِ: مَا رَأَيْتُ مَعَ الفَرَّاءِ كِتَاباً قَطُّ إِلاَّ كِتَابَ (يَافِعٍ وَيفْعَةٍ (٣)) . وَعَنْ ثُمَامَةَ بنِ أَشْرَسِ: رَأَيْتُ الفَرَّاءَ، فَفَاتَشْتُهُ عَنِ اللُّغَةِ، فَوَجَدْتُهُ بَحْراً، وَعَنِ النَّحْوِ فَشَاهَدْتُهُ نَسِيْجَ وَحْدِهِ، وَعَنِ الفِقْهِ فَوَجَدْتُهُ عَارِفاً بِاخْتِلاَفِ القَوْمِ، وَبِالطِّبِّ خَبِيْراً، وَبِأَيَّامِ العَرَبِ وَالشِّعْرِ وَالنُّجُوْمِ، فَأَعْلَمْتُ بِهِ أَمِيْرَ المُؤْمِنِيْنَ، فَطَلَبَهُ (٤) . وَلِلْفَرَّاءِ: كِتَابُ (البَهِيَّ) فِي حَجْمِ (الفَصِيْحِ) لِثَعْلَبٍ، وَفِيْهِ أَكْثَرُ مَا فِي (الفَصِيْحِ) ، غَيْرَ أَنَّ ثَعْلَباً رَتَّبَهُ عَلَى صُوْرَةٍ أُخْرَى. وَمِقْدَارُ تَوَالِيْفِ الفَرَّاءِ: ثَلاَثَةُ آلاَفِ وَرَقَةٍ. وَقَالَ سَلَمَةُ: أَمَلَّ الفَرَّاءُ كُتُبَهُ كُلَّهَا حِفْظاً (٥) . وَقِيْلَ: عُرِفَ بِالفَرَّاءِ لأَنَّهُ كَانَ يَفْرِي الكَلاَمَ (٦) .
(١) " تاريخ بغداد " ١٤ / ١٥٢، و" معجم الأدباء " ٢٠ / ١٣. (٢) " تاريخ بغداد " ١٤ / ١٥٢. (٣) " تاريخ بغداد " ١٤ / ١٥٣. (٤) " تاريخ بغداد " ١٤ / ١٥١، و" معجم الأدباء " ٢٠ / ١١، ١٢، و" وفيات الأعيان " ٦ / ١٧٧. (٥) " تاريخ بغداد " ١٤ / ١٥٣، و" وفيات الأعيان " ٦ / ١٨١. (٦) ذكره السمعاني في " الأنساب " نقلا عن كتاب " الألقاب ".

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