Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Alongside his exceptional courage, he was a learned man, an accomplished preacher, a gifted public speaker—eloquent and poetic—who rose to the loftiest stations. He died in the vigor of middle age, in 207 AH.

8 – al-Faḍl ibn al-Rabīʿ ibn Yūnus
The eminent emir, chamberlain of Hārūn al-Rashīd—his father had served as chamberlain to the Caliph al-Manṣūr.

He ranked among the foremost men of his time in dignity, leadership, decisiveness, and sound judgment. He managed the caliphate on behalf of al-Amīn, transferred to him Hārūn al-Rashīd’s treasuries, and handed over the mantle, the staff, and the signet-ring, bringing them from Ṭūs. Because al-Amīn was absorbed in amusement, al-Faḍl effectively ran everything. When al-Amīn’s rule collapsed, al-Faḍl remained in hiding for a long period; he re-emerged when Ibrāhīm ibn al-Mahdī received the oath of allegiance, but handled matters prudently and did not support him—hence al-Maʾmūn pardoned him.

He died in 208 AH, at a little over seventy years of age, and was a client of ʿUthmān, may Allah be pleased with him.

It is said that he gained great influence over Hārūn al-Rashīd and, because he despised the Barmakids, persecuted them—with the collusion of their own secretary, Ismāʿīl ibn Ṣubayḥ (1).

It is also reported that he submitted ten petitions to Jaʿfar al-Barmakī, who excused himself from dealing with them, and he did not

(*) Khalifa, Tarikh, pp. 447, 465, 473; al-Tabari, Tarikh, vol. 8, p. 599; Zahru l-adab, pp. 541–545; al-Khatib al-Baghdadi, Tarikh Baghdad, vol. 12, p. 343; Ibn al-Athir, al-Kamil, vol. 6, p. 386; Ibn Khallikan, Wafayat al-ayan, vol. 4, pp. 37–40; al-Dhahabi, al-Ibar, vol. 1, p. 355; al-Yafi‘i, Mirat al-jinan, vol. 2, p. 42; Ibn Kathir, al-Bidaya wa l-nihaya, vol. 10, p. 263; Ibn Taghribirdi, al-Nujum al-zahira, vol. 2, p. 185; Tashkubri-zada, Miftah al-sa‘ada, vol. 2, pp. 303–306; Ibn al-‘Imad, Shadharat al-dhahab, vol. 2, p. 20; I‘tab al-kuttab, p. 99. (1) The manuscript reads “Ibrahim”; the correction follows Ibn Khallikan and al-Jahshiyari’s al-Wuzara wa l-kuttab.
وَكَانَ مَعَ فَرطِ شَجَاعَتِهِ عَالِماً، خَطِيْباً، مُفَوَّهاً، بَلِيْغاً، شَاعِراً، بَلَغَ أَعْلَى الرُّتَبِ، ثُمَّ مَاتَ فِي الكُهُوْلَةِ، سَنَةَ سَبْعٍ وَمائَتَيْنِ. ٨ - الفَضْلُ بنُ الرَّبِيْعِ بنِ يُوْنُسَ * الأَمِيْرُ الكَبِيْرُ، حَاجِبُ الرَّشِيْدِ، وَكَانَ أَبُوْهُ حَاجِبَ المَنْصُوْرِ. وَكَانَ مِنْ رِجَالِ العَالَمِ حِشْمَةً، وَسُؤْدُداً، وَحَزْماً، وَرَأْياً. قَامَ بِخِلاَفَةِ الأَمِيْنِ، وَسَاقَ إِلَيْهِ خَزَائِنَ الرَّشِيْدِ، وَسَلَّمَ إِلَيْهِ البُرْدَ وَالقَضِيْبَ وَالخَاتَمَ، جَاءهُ بِذَلِكَ مِنْ طُوْسَ، وَصَارَ هُوَ الكُلَّ لاِشْتِغَالِ الأَمِيْنِ بِاللَّعِبِ، فَلَمَّا أَدْبَرَتْ دَوْلَةُ الأَمِيْنِ، اخْتَفَى الفَضْلُ مُدَّةً طَوِيْلَةً، ثُمَّ ظَهَرَ إِذْ بُوْيِعَ إِبْرَاهِيْمُ بنُ المَهْدِيِّ، فَسَاسَ نَفْسَهُ، وَلَمْ يَقُمْ مَعَهُ، وَلذَلِكَ عَفَا عَنْهُ المَأْمُوْنُ. مَاتَ: سَنَةَ ثَمَانٍ وَمائَتَيْنِ فِي عَشْرِ السَّبْعِيْنَ، وَهُوَ مِنْ مَوَالِي عُثْمَانَ ﵁. يُقَالُ: إِنَّهُ تَمَكَّنَ مِنَ الرَّشِيْدِ، وَكَانَ يَكْرَهُ البَرَامِكَةَ، فَنَالَ مِنْهُم، وَمَالأَهُ عَلَى ذَلِكَ كَاتِبُهُم إِسْمَاعِيْلُ (١) بنُ صُبَيْحٍ. وَيُقَالُ: إِنَّهُ قَدَّمَ عَشْرَ قِصَصٍ إِلَى جَعْفَرٍ البَرْمَكِيِّ، فَعَلَّلَهَا، وَلَمْ
(*) تاريخ خليفة: ٤٤٧ و٤٦٥ و٤٧٣، تاريخ الطبري ٨ / ٥٩٩، زهر الآداب: ٥٤١ - ٥٤٥، تاريخ بغداد ١٢ / ٣٤٣، الكامل لابن الأثير ٦ / ٣٨٦، وفيات الأعيان ٤ / ٣٧ - ٤٠، العبر ١ / ٣٥٥، مرآة الجنان ٢ / ٤٢، البداية والنهاية ١٠ / ٢٦٣، النجوم الزاهرة ٢ / ١٨٥، مفتاح السعادة ٢ / ٣٠٣ - ٣٠٦، شذرات الذهب ٢ / ٢٠، إعتاب الكتاب: ٩٩. (١) في الأصل: " إبراهيم " والتصويب من ابن خلكان، و" الوزراء والكتاب " للجهشياري.

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