Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Thereafter al-Khaṭīb set out a section quoting the praises that al-Shāfiʿī’s teachers and contemporaries lavished upon him, and then he gathered some remarks in which certain imams were maligned—the disparager spoke as offensively as he pleased, I mean the one doing the disparaging.

Sayings attributed to Imām al-Shāfiʿī have reached us—some may not be fully authenticated, yet they remain wise maxims. Among them are the following:

(1) “No seeker of knowledge ever prospers except through frugality.”

(2) He said, “I have never lied, never sworn an oath by Allah, never omitted the Friday bath, and for the past sixteen years I have never eaten to satiety—save once, and I cast off that fullness immediately.”

(3) He said, “Whoever is not ennobled by taqwā (piety) will never have any honor.”

(4) And he said, “I have never been alarmed by poverty. Chasing the excesses of this world is a punishment with which Allah afflicts the people of pure monotheism.”

Someone asked him, “Why do you so often carry a staff when you are not weak?” He replied, “So that I may remember I am but a traveler.” (5)

He also said, “Whoever clings to his desires becomes a slave to the devotees of this world.”

And he said, “Goodness is found in five things: contentment of the soul, refraining from harm, earning lawful wealth, taqwā (piety), and trust in Allah.” (6)

(1) Al-Razi, Manaqib, p. 129; Tadhhib al-Asma wa-l-Lughat, vol. 1, p. 54; Manaqib al-Shafi‘i, vol. 2, p. 141. (2) The report has already been cited on p. 36. (3) Al-Bayhaqi, Manaqib, vol. 2, p. 168; Tadhhib al-Asma wa-l-Lughat, vol. 1, p. 54. (4) Al-Bayhaqi, Manaqib, vol. 2, p. 169; Tadhhib al-Asma wa-l-Lughat, vol. 1, p. 54. (5) Al-Bayhaqi, Manaqib, vol. 2, p. 170; Tadhhib al-Asma wa-l-Lughat, vol. 1, p. 55. (6) Al-Bayhaqi, Manaqib, vol. 2, p. 170; Tadhhib al-Asma wa-l-Lughat, vol. 1, p. 55.
ثُمَّ سَرَدَ الخَطِيْبُ فَصْلاً فِي ثَنَاءِ مَشَايخِهِ وَأَقْرَانِهِ عَلَيْهِ، ثُمَّ سَرَدَ أَشْيَاءَ فِي غَمْزِ بَعْضِ الأَئِمَّةِ، فَأَسَاءَ مَا شَاءَ - أَعْنِي غَامِزُهُ -. وَبَلَغَنَا عَنِ الإِمَامِ الشَّافِعِيِّ أَلْفَاظٌ قَدْ لاَ تَثْبُتُ، وَلكِنَّهَا حِكَمٌ، فَمِنْهَا: مَا أَفْلَحَ مَنْ طَلَبَ العِلْمَ إِلاَّ بِالقِلَّةِ (١) . وَعَنْهُ، قَالَ: مَا كَذَبْتُ قَطُّ، وَلاَ حَلَفْتُ بِاللهِ، وَلاَ تَرَكْتُ غُسْلَ الجُمُعَةِ، وَمَا شَبِعْتُ مُنْذُ سِتَّ عَشْرَةَ سَنَةً، إِلاَّ شبعَةً طَرَحْتُهَا مِنْ سَاعَتِي (٢) . وَعَنْهُ، قَالَ: مَنْ لَمْ تُعِزُّهُ التَّقْوَى، فَلاَ عِزَّ لَهُ (٣) . وَعَنْهُ: مَا فَزِعْتُ مِنَ الفَقْرِ قَطُّ، طَلَبُ فُضُوْلِ الدُّنْيَا عُقُوبَةٌ عَاقَبَ بِهَا اللهُ أَهْلَ التَّوْحِيْدِ (٤) . وَقِيْلَ لَهُ: مَا لَكَ تُكْثِرُ مِنْ إِمسَاكِ العَصَا، وَلَسْتَ بِضَعِيْفِ؟ قَالَ: لأَذْكُرَ أَنِّي مُسَافِرٌ (٥) . وَقَالَ: مَنْ لَزِمَ الشَّهَوَاتِ، لَزِمَتْهُ عُبُوْدِيَّةُ أَبْنَاءِ الدُّنْيَا. وَقَالَ: الخَيْرُ فِي خَمْسَةٍ: غِنَى النَّفْسِ، وَكَفُّ الأَذَى، وَكَسْبُ الحَلاَلِ، وَالتَّقْوَى، وَالثِّقَةُ بِاللهِ (٦) .
(١) " مناقب " الرازي: ١٢٩، و" تهذيب الأسماء واللغات " ١ / ٥٤، و" مناقب الشافعي " ٢ / ١٤١. (٢) تقدم الخبر في الصفحة ٣٦. (٣) " مناقب " البيهقي ٢ / ١٦٨، و" تهذيب الأسماء واللغات " ١ / ٥٤. (٤) " مناقب " البيهقي ٢ / ١٦٩، و" تهذيب الأسماء واللغات " ١ / ٥٤. (٥) " مناقب البيهقي " ٢ / ١٧٠، و" تهذيب الأسماء واللغات " ١ / ٥٥. (٦) " مناقب " البيهقي ٢ / ١٧٠، و" تهذيب الأسماء واللغات " ١ / ٥٥.

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