Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abu Nuʿaym relates: Ibn al-Muqriʾ narrated to us, “I heard Yusuf ibn Muhammad ibn Yusuf al-Marwazi say, from ʿUmar ibn Muhammad ibn ʿAbd Allah ibn ʿAbd al-Ḥakam, from his father, ‘I heard al-Shafiʿi say:

“While I was travelling in search of knowledge I entered Yemen. I was told that in that land there lived a person whose body from the waist down was that of a woman, whereas from the waist up it divided into two separate trunks, with four arms, two heads and two faces. I wished to look at her, but I did not deem it lawful until I had formally sought her father’s permission to marry her. When I entered, I found her exactly as I had been told. I still recall the two of them quarrelling, slapping one another, then reconciling and eating together.

“After that I left her and stayed away from that town—he (ʿUmar) thinks he said for two years—then I returned. I was informed, ‘May Allah grant you solace; the single body has died.’ They tied it from below with a rope, left it until it withered, then cut it off and buried it.’

Al-Shafiʿi added, ‘I still remember that single body moving to and fro in the marketplace—or something close to that.’” (1)

This is an astonishing, repudiated tale, and there are unknown narrators in its chain of transmission.

Al-Shafiʿi also said, “Nothing has reduced the price of black slaves except the weakness of their intellects; as for the colour, it is merely one among other colours.” (2)

Ibrahim ibn Muhammad ibn al-Hasan al-Asbahani reported: al-Rabiʿ told us, “Al-Shafiʿi used to complete sixty full recitations of the Quran during Ramadan.” (6)

(1) Hilyat al-Awliya, vol. 9, pp. 127-128, transmitted through the chain: Muhammad b. Ibrahim – I heard Yunus b. Muhammad b. Musa al-Marwazi say, “I heard Umar b. al-Rabi‘ relate from Umar b. Muhammad b. Abd Allah b. Abd al-Hakam, from his father.” (2) Al-Bayhaqi, Manaqib, 2/206; and Hilyat al-Awliya, 9/129. (3) See p. 36, note 1. The Prophet’s practice (sunnah) is the binding model: he did not permit Abd Allah b. Amr b. al-As to recite the Quran in less than three nights, declaring, “Whoever recites it in under three days has not grasped its meaning.”
أَبُو نُعَيْمٍ: حَدَّثَنَا ابْنُ المُقْرِئِ، سَمِعْتُ يُوْسُفَ بنَ مُحَمَّدِ بنِ يُوْسُفَ المَرْوَزِيَّ يَقُوْلُ: عَنْ عُمَرَ بنِ مُحَمَّدِ بنِ عَبْدِ اللهِ بنِ عَبْدِ الحَكَمِ، عَنْ أَبِيْهِ، سَمِعْتُ الشَّافِعِيَّ يَقُوْلُ: بَيْنَمَا أَنَا أَدُوْرُ فِي طَلَبِ العِلْمِ، وَدَخَلْتُ اليَمَنَ، فَقِيْلَ لِي: بِهَا إِنْسَانٌ مِنْ وَسَطِهَا إِلَى أَسْفَلِ، بَدَنُ امْرَأَةٍ، وَمِنْ وَسَطِهَا إِلَى فَوْقَ بَدَنَان مُفْتَرِقَان، بِأَرْبَعِ أَيْدٍ، وَرَأْسَينِ، وَوَجْهَينِ، فَأَحْبَبْتُ أَنْ أَنْظُرَ إِلَيْهَا، فَلَمْ أَسْتَحِلَّ حَتَّى خَطَبْتُهَا مِنْ أَبِيْهَا، فَدَخَلْتُ، فَإِذَا هِيَ كَمَا ذُكِرَ لِي، فَلَعَهْدِي بِهِمَا وَهُمَا يَتَقَاتَلاَن، وَيَتَلاَطَمَانِ، وَيَصْطَلِحَانِ، وَيَأْكُلاَنِ، ثُمَّ إِنِّيْ نَزَلْتُ عَنْهَا، وَغِبْتُ عَنْ تِلْكَ البَلَدِ - أَحْسِبُهُ، قَالَ: سَنَتَيْنِ - ثُمَّ عُدْتُ، فَقِيْلَ لِي: أَحْسَنَ اللهُ عَزَاءكَ فِي الجَسَدِ الوَاحِدِ، تُوُفِّيَ، فَعُمِدَ إِلَيْهِ، فَرُبِطَ مِنْ أَسْفَلِ بِحَبْلٍ، وَتُرِكَ حَتَّى ذَبُلَ، فَقُطِعَ، وَدُفِنَ. قَالَ الشَّافِعِيُّ: فَلَعَهْدِي بِالجَسَدِ الوَاحِدِ فِي السُّوْقِ ذَاهِباً وَجَائِياً، أَوْ نَحْوَهُ (١) . هَذِهِ حِكَايَةٌ عَجِيْبَةٌ، مُنْكَرَةٌ، وَفِي إِسْنَادِهَا مَنْ يُجْهَلُ. وَعَنِ الشَّافِعِيِّ، قَالَ: مَا نَقَصَ مِنْ أَثَمَانِ السُّودِ إِلاَّ لِضَعْفِ عُقُولِهِم، وَإِلاَّ هُوَ لُوْنٌ مِنَ الأَلْوَانِ (٢) . إِبْرَاهِيْمُ بنُ مُحَمَّدِ بنِ الحَسَنِ الأَصْبَهَانِيُّ: حَدَّثَنَا الرَّبِيْعُ، قَالَ: كَانَ الشَّافِعِيُّ يَخْتِمُ فِي رَمَضَانَ سِتِّيْنَ خَتْمَةً (٦) .
(١) " حلية الأولياء " ٩ / ١٢٧، ١٢٨ من طريق محمد بن إبراهيم، قال: سمعت يونس ابن محمد بن موسى المروزي يقول: سمعت عمر بن الربيع يقول: عن عمر بن محمد بن عبد الله بن عبد الحكم عن أبيه. (٢) " مناقب " البيهقي ٢ / ٢٠٦، و" حلية الأولياء " ٩ / ١٢٩. (٣) تقدم في الصفحة (٣٦) ت (١) ، وهدي النبي ﷺ هو الواجب الاتباع، فإنه لم يأذن لعبد الله بن عمرو بن العاص أن يقرأ القرآن في أقل من ثلاث، وقال: " لم يفقه من قرأ

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