Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Rabīʿ said: I heard al-Shāfiʿī remark, “I have never seen anyone more willing to bear false witness than the Rāfiḍah.” (1)

He also said, “No man attains distinction in this pursuit until poverty harms him and he deliberately prefers it to everything else.”

Yūnus ibn ʿAbd al-Aʿlā related: I heard al-Shāfiʿī say, “O Yūnus! Keeping aloof from people breeds enmity, while becoming too familiar with them invites evil companions; therefore, take a position between reserve and openness.” (2)

He further told me, “The approval of people is a goal that can never be reached, and there is no path to complete safety from their censure. Hold fast, then, to whatever benefits you and remain steadfast upon it.” (3)

Al-Shāfiʿī also said, “Knowledge is what benefits; knowledge is not what is merely retained.” (4)

He added, “The truly intelligent, discerning person is the sharp-witted one who overlooks (faults).” (5)

He likewise said, “If I knew that drinking cold water diminished my dignity, I would never drink it.” (6)

(1) Adab al-Shafi'i, pp. 187, 189; Hilyat al-Awliya, 9/114; and Al-Intiqa, p. 79. (2) Hilyat al-Awliya, 9/122; Manaqib al-Bayhaqi, 2/190; Tahdhib al-Asma wa-l-Lughat, 1/57; Al-Adab al-Shar'iyya, 3/477; Manaqib al-Razi, p. 122; and Tawali al-Ta'sis, p. 72. (3) See above, p. 42, note 1. (4) Hilyat al-Awliya, 9/123; Tahdhib al-Asma wa-l-Lughat, 1/54. (5) Hilyat al-Awliya, 9/123; Manaqib al-Bayhaqi, 2/198; Manaqib al-Razi, p. 123; Tahdhib al-Asma, 1/56. (6) Manaqib al-Bayhaqi, 2/187; Manaqib al-Razi, p. 222; and Tawali al-Ta'sis, p. 75.
الرَّبِيْعُ: سَمِعْتُ الشَّافِعِيَّ يَقُوْلُ: لَمْ أَرَ أَحَداً أَشْهَدَ بِالزُّورِ مِنَ الرَّافِضَةِ (١) . وَقَالَ: لاَ يَبْلُغُ فِي هَذَا الشَّأْنِ رَجُلٌ حَتَّى يُضِرَّ بِهِ الفَقْرُ، وَيُؤْثِرُهُ عَلَى كُلِّ شَيْءٍ. وَقَالَ يُوْنُسُ بنُ عَبْدِ الأَعْلَى: سَمِعْتُ الشَّافِعِيَّ يَقُوْلُ: يَا يُوْنُسَ! الاَنقِبَاضُ عَنِ النَّاسِ مَكْسَبَةٌ لِلْعَدَاوَةِ، وَالاَنبِسَاطُ إِلَيْهِم مَجْلَبَةٌ لقُرَنَاءِ السُّوْءِ، فَكُنْ بَيْنَ المُنْقَبِضِ وَالمُنْبَسِطِ (٢) . وَقَالَ لِي: رِضَى النَّاسِ غَايَةٌ لاَ تُدْرَكُ، وَلَيْسَ إِلَى السَّلاَمَةِ مِنْهُم سَبِيْلٌ، فَعَلَيْكَ بِمَا يَنْفَعُكَ، فَالْزَمْهُ (٣) . وَعَنِ الشَّافِعِيِّ: العِلْمُ مَا نَفَعَ، لَيْسَ العِلْمُ مَا حُفِظَ (٤) . وَعَنْهُ: اللَّبِيبُ العَاقِلُ، هُوَ الفَطِنُ المُتَغَافِلُ (٥) . وَعَنْهُ: لَو أَعْلَمُ أَنَّ المَاءَ البَارِدَ يُنْقِصُ مُرُوْءتِي، مَا شَرِبْتُهُ (٦) .
(١) " آداب الشافعي ": ١٨٧، ١٨٩، و" حلية الأولياء " ٩ / ١١٤، و" الانتقاء ": ٧٩. (٢) " حلية الأولياء " ٩ / ١٢٢، و" مناقب " البيهقي ٢ / ١٩٠، و" تهذيب الأسماء واللغات " ١ / ٥٧، و" الآداب الشرعية " ٣ / ٤٧٧، و" مناقب " الرازي: ١٢٢، و" توالي التأسيس ": ٧٢. (٣) تقدم في الصفحة (٤٢) ت (١) . (٤) " حلية الأولياء " ٩ / ١٢٣، و" تهذيب الأسماء واللغات " ١ / ٥٤. (٥) " حلية الأولياء " ٩ / ١٢٣، و" مناقب " البيهقي ٢ / ١٩٨، و" مناقب " الرازي: ١٢٣، و" تهذيب الأسماء " ١ / ٥٦. (٦) " مناقب " البيهقي ٢ / ١٨٧، و" مناقب " الرازي: ٢٢٢، و" توالي التأسيس ": ٧٥.

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