Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Zaʿfarānī said: “Al-Shāfiʿī came to us in Baghdad in the year 195 AH, stayed with us for a month, and then departed.

He used to dye his hair with henna, and his sideburns were thin.

Aḥmad ibn Sinān said, ‘I saw him with a reddish head and beard—meaning that he had dyed them (1).’

Al-Ṭabarānī said, ‘I heard Abū Yazīd al-Qarāṭīsī say, “I attended the funeral of Ibn Wahb, and I attended the teaching circle of al-Shāfiʿī.”’

Abū Nuʿaym relates in Al-Ḥilyah: ʿUbayd ibn Khalaf al-Bazzār narrated to us; Isḥāq ibn ʿAbd al-Raḥmān narrated to me; I heard Ḥasan al-Karābīsī say, “I heard al-Shāfiʿī say:

‘I was a man who composed poetry. I would go out to the Bedouin, listen to their verses, and gather them. When I arrived in Mecca I left, reciting lines by Labīd while lashing the legs of my mount with a whip. A man from behind—one of the sanctuary gatekeepers—struck me and said, “A man of Quraysh, a descendant of al-Muṭṭalib, content with his religion and worldly life to be a mere schoolmaster? Of what value is poetry—no matter how well you master it—if you end up a teacher? Pursue fiqh and Allah will raise you (2).”’

Allah caused his words to benefit me. I wrote down whatever Allah enabled me to learn from Ibn ʿUyaynah; then I used to sit with Muslim ibn Khālid; afterwards I came to Mālik. When I had read to him up to the Book of Military Expeditions he said to me, ‘Devote yourself to jurisprudence and you will rise (3), my nephew.’

So I went to Muṣʿab ibn ʿAbd Allah and asked him to speak to some of our relatives so they might give me something, for I was in poverty and need such as only Allah knows. He said to me—"

(1) Adab al-Shafiʿi, p. 79; Hilyat al-Awliya, 9/68; Tahdhib al-Asmaʾ wa-l-Lughat, 1/64; Tawali al-Taʾsis, p. 69. (2) Hilyat al-Awliya has the verb yuʿallimuka (“he teaches you”), which is erroneous. (3) The manuscript reads taʿlu (“it rises”).
قُالَ الزَّعْفَرَانِيُّ: قَدِمَ عَلَيْنَا الشَّافِعِيُّ بَغْدَادَ فِي سَنَةِ خَمْسٍ وَتِسْعِيْنَ، فَأَقَامَ عِنْدنَا شَهْراً، ثُمَّ خَرَجَ. وَكَانَ يَخْضِبُ بِالحِنَّاءِ، وَكَانَ خَفِيْفَ العَارِضَينِ. وَقَالَ أَحْمَدُ بنُ سِنَانٍ: رَأَيْتُهُ أَحْمَرَ الرَّأْسِ وَاللِّحْيَةِ -يَعْنِي: أَنَّهُ اخْتَضَبَ (١) -. قَالَ الطَّبَرَانِيُّ: سَمِعْتُ أَبَا يَزِيْدَ القَرَاطِيْسِيَّ يَقُوْلُ: حَضَرْتُ جَنَازَةَ ابْنِ وَهْبٍ، وَحَضَرْتُ مَجْلِسَ الشَّافِعِيِّ. أَبُو نُعَيْمٍ فِي (الحِلْيَةِ) : حَدَّثَنَا عُبَيْدُ بنُ خَلَفٍ البَزَّارُ، حَدَّثَنِي إِسْحَاقُ بنُ عَبْدِ الرَّحْمَنِ، سَمِعْتُ حَسَناً الكَرَابِيْسِيَّ، سَمِعْتُ الشَّافِعِيَّ يَقُوْلُ: كُنْتُ امرَأً أَكْتُبُ الشِّعْرَ، فَآتِي البَوَادِيَ، فَأَسْمَعُ مِنْهُمُ، فَقَدِمْتُ مَكَّةَ، فَخَرَجتُ وَأَنَا أَتَمَثَّلُ بِشِعْرٍ لِلَبِيدٍ، وَأَضْرِبُ وَحْشِيَّ قَدَمَيَّ بِالسَّوطِ، فَضَرَبَنِي رَجُلٌ مِنْ وَرَائِيَ، مِنَ الحَجَبَةِ، فَقَالَ: رَجُلٌ مِنْ قُرَيْشٍ، ثُمَّ ابْنِ المُطَّلِبِ، رَضِيَ مِنْ دِيْنِهِ وَدُنْيَاهُ أَنْ يَكُوْنَ مُعَلِّماً، مَا الشِّعْرُ إِذَا اسْتَحْكَمْتَ فِيْهِ فَعُدْتَ مُعَلِّماً؟ تَفَقَّهْ يُعْلِكَ (٢) اللهُ. فَنَفَعَنِي اللهُ بكَلاَمِهِ، فَكَتَبْتُ مَا شَاءَ اللهُ مِنِ ابْنِ عُيَيْنَةَ، ثُمَّ كُنْتُ أُجَالِسُ مُسْلِمَ بنَ خَالِدٍ، ثُمَّ قَدِمْتُ عَلَى مَالِكٍ، فَلَمَّا عَرَضْتُ عَلَيْهِ إِلَى كِتَابِ السِّيَرِ قَالَ لِي: تَفَقَّهْ تَعْلُ (٣) يَا ابْنَ أَخِي. فَجِئْتُ إِلَى مُصْعَبِ بنِ عَبْدِ اللهِ، فَكَلَّمتُهُ أَنْ يُكَلِّمَ لِي بَعْضَ أَهْلِنَا، فيُعْطِينِي شَيْئاً، فَإِنَّهُ كَانَ بِي مِنَ الفَقْرِ وَالفَاقَةِ مَا اللهُ بِهِ عَلِيْمٌ. فَقَالَ لِي
(١) " آداب الشافعي ": ٧٩، و" حلية الأولياء " ٩ / ٦٨، و" تهذيب الأسماء واللغات " ١ / ٦٤، و" توالي التأسيس ": ٦٩. (٢) في " الحلية ": يعلمك. وهو خطأ. (٣) في الأصل: " تعلو ".

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