Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abu ʿAbd Allah ibn Mandah reported: I was told by al-Rabiʿ who said, “I saw Ashhab ibn ʿAbd al-ʿAziz in prostration, pleading, ‘O Allah, cause al-Shafiʿi to die so that Malik’s knowledge will not be lost.’ When this reached al-Shafiʿi he composed:

‘Men have wished that I might die; yet if I do die,
That is a road on which I am hardly the only traveler.

So tell the one who seeks (1) to oppose what has already passed:
Prepare yourself for another just like it—for it is all but here.

They know well—were knowledge of any use to them—
That though I die, the one who prays against me will not live forever.’ (2)

Al-Mubarrad said: A man once entered upon al-Shafiʿi and remarked, “The followers of Abu Hanifah are truly eloquent.” Al-Shafiʿi thereupon composed:

‘Were it not that poetry diminishes the standing of scholars,
I would today be more poetic than Labid;

Braver in battle than any lion,
Than the clan of al-Muhallab and Abu Yazid;

And were it not for fear of the Most Merciful, my Lord,
I would count all mankind as my slaves.’ (3)

(1) The original manuscript reads “yabqa” (remains); the wording adopted here follows the sources used for the hadith documentation. (2) The same report, together with the poem, is cited in: al-Bayhaqi, Manaqib, vol. 2, p. 73; Ibn ʿAsakir, Tarikh, vol. 15, p. 21, no. 1; al-Razi, Manaqib, p. 115; Ibn Hajar, Tawali al-Tasis, p. 83; Ibn Qutayba, Uyun al-Akhbar, vol. 3, p. 114; Abu Nuʿaym, Hilyat al-Awliya, vol. 9, pp. 149–150; al-Subki, Tabaqat, vol. 1, p. 303; al-Qali, Nawadir, vol. 218, p. 3. (3) Al-Bayhaqi, Manaqib, vol. 2, p. 62; al-Razi, Manaqib, p. 119.
قَالَ أَبُو عَبْدِ اللهِ بنُ مَنْدَهْ: حُدِّثْتُ عَنِ الرَّبِيْعِ، قَالَ: رَأَيْتُ أَشْهَبَ بنَ عَبْدِ العَزِيْزِ سَاجداً يَقُوْلُ فِي سُجُوْدِهِ: اللَّهُمَّ أَمِتِ الشَّافِعِيَّ، لاَ يَذْهَبُ عِلْمُ مَالِكٍ، فَبَلَغَ الشَّافِعِيَّ، فَأَنْشَأَ يَقُوْلُ: تَمَنَّى رِجَالٌ أَنْ أَمُوتَ وَإِنْ أَمُتْ ... فَتِلْكَ سَبِيْلٌ لَسْتُ فِيْهَا بِأَوْحَدِ فَقُلْ لِلَّذِي يَبْغِي (١) خِلاَفَ الَّذِي مَضَى ... تَهَيَّأْ لأُخْرَى مِثْلِهَا فَكَأَن قَدِ وَقَدْ عَلِمُوا لَوْ يَنْفَعُ العِلْمُ عِنْدَهُمْ ... لَئِنْ مِتُّ مَا الدَّاعِي عَلَيَّ بِمُخْلَدِ (٢) قَالَ المُبَرَّدُ: دَخَلَ رَجُلٌ عَلَى الشَّافِعِيِّ، فَقَالَ: إِنَّ أَصْحَابَ أَبِي حَنِيْفَةَ لَفُصَحَاءٌ، فَأَنْشَأَ يَقُوْلُ: فلَوْلاَ الشِّعْرُ بِالعُلَمَاءِ يُزْرِي ... لكُنْتُ اليَوْمَ أَشْعَرَ مِنْ لَبِيدِ وَأَشجَعَ فِي الوَغَى مِنْ كُلِّ لَيْثٍ ... وَآلِ مُهَلَّبٍ وَأَبِي يَزِيْدِ وَلَوْلاَ خَشْيَةُ الرَّحْمَنِ رَبِّي ... حَسِبْتُ النَّاسَ كُلَّهُمُ عَبِيْدِي (٣)
(١) في الأصل " يبقى " والمثبت هو من مصادر التخريج. (٢) الخبر مع الشعر في " مناقب " البيهقي ٢ / ٧٣، و" تاريخ ابن عساكر " ١٥ / ٢١ / ١ و" مناقب " الرازي: ١١٥، و" توالي التأسيس ": ٨٣، و" عيون الاخبار " ٣ / ١١٤، و" حلية الأولياء " ٩ / ١٤٩، ١٥٠، و" طبقات " السبكي ١ / ٣٠٣، و" نوادر " القالي ٢١٨ / ٣. (٣) " مناقب " البيهقي ٢ / ٦٢، و" مناقب " الرازي: ١١٩.

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