Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—and he is not deemed trustworthy.

Muḥammad ibn Yaʿqūb al-Farajī said: I heard ʿAlī ibn al-Madīnī declare, “You must rely on the books of al-Shāfiʿī.” (1)

I say: Among the many disciplines of this Imām was medicine; he understood it well.

More than one transmitter reports that he said: “It amazes me that someone can leave the bathhouse and then not eat immediately—how does he stay alive? And it amazes me that someone can undergo cupping and then eat straightaway—how does he stay alive?” (2)

Harmalah relates from al-Shāfiʿī that he said: “Whoever eats citron and then sleeps, I do not feel safe that a stroke will not befall him.”

Muḥammad ibn ʿIṣmah al-Jawzajānī said: I heard al-Rabīʿ say—I heard al-Shāfiʿī say:

“Three things are a remedy for the one who has no remedy and whose case has exhausted the physicians: grapes, camel milk, and sugar-cane. Were it not for sugar-cane, I would not remain in your land.” (3)

I also heard him say: “My servant suffered from night-blindness; he could not even see the doorway. I took a small piece of liver, prepared a collyrium from it, applied it to his eyes, and he recovered his sight.” (4)

And from him: “It is astonishing that anyone should eat boiled eggs for supper and then go to sleep—how does he not die?” (5)

And from him: “Fava beans increase the substance of the brain, and the brain increases the intellect.” (6)

(1) Recorded in al-Bayhaqi, Manaqib al-Shafi‘i, 2:248, through the isnad of Muhammad b. Ya‘qub al-Farji, who said: I heard Muhammad b. ‘Ali b. al-Madini relate that his father said, “Do not omit a single letter of al-Shafi‘i; write it all down, for it contains knowledge.” (2) Al-Bayhaqi, Manaqib al-Shafi‘i, 2:119; Abu Nu‘aym, Hilyat al-Awliya’, 9:142. (3) Al-Bayhaqi, Manaqib al-Shafi‘i, 2:122. (4) Al-Bayhaqi, Manaqib al-Shafi‘i, 2:122. (5) See al-Bayhaqi, Manaqib al-Shafi‘i, 2:118; Abu Nu‘aym, Hilyat al-Awliya’, 9:143. (6) Adab al-Shafi‘i, pp. 322–323; al-Intiqa’, p. 87; Hilyat al-Awliya’, 9:137–141; al-Balawi, Alf Ba’, 2:159.
وَلَيْسَ هُوَ بِثِقَةٍ. قَالَ مُحَمَّدُ بنُ يَعْقُوْبَ الفَرَجِيُّ: سَمِعْتُ عَلِيَّ بنَ المَدِيْنِيِّ يَقُوْلُ: عَلَيْكُمْ بِكُتُبِ الشَّافِعِيِّ (١) . قُلْتُ: وَمِنْ بَعْضِ فُنُونِ هَذَا الإِمَامِ الطِّبُّ، كَانَ يَدْرِيهِ. نَقَلَ ذَلِكَ غَيْرُ وَاحِدٍ، فَعَنْهُ، قَالَ: عَجَباً لِمَنْ يَدْخُلُ الحَمَّامَ ثُمَّ لاَ يَأْكُلُ مِنْ سَاعَتِهِ كَيْفَ يَعِيْشُ، وَعَجَباً لِمَنْ يَحْتَجِمُ ثُمَّ يَأْكلُ مِنْ سَاعَتِهِ كَيْفَ يَعِيْشُ (٢) . حَرْمَلَةُ: عَنِ الشَّافِعِيِّ، قَالَ: مَنْ أَكَلَ الأُتْرُجَّ ثُمَّ نَامَ، لَمْ آمَنْ أَنْ تُصِيْبَهُ ذُبْحَةٌ. قَالَ مُحَمَّدُ بنُ عِصْمَةَ الجَوْزَجَانِيُّ: سَمِعْتُ الرَّبِيْعَ، سَمِعْتُ الشَّافِعِيَّ يَقُوْلُ: ثَلاَثَةُ أَشْيَاءٍ دَوَاءُ مَنْ لاَ دَوَاءَ لَهُ، وَأَعْيَتِ الأَطِبَّاءَ مُدَاوَاتُهُ: العِنَبُ، وَلَبَنُ اللِّقَاحِ، وَقَصَبُ السُّكَّرِ، لَوْلاَ قَصَبُ السُّكَّرِ، مَا أَقَمْتُ بِبَلَدِكُمْ (٣) . وسَمِعْتُهُ يَقُوْلُ: كَانَ غُلاَمِي أَعْشَى، لَمْ يَكُنْ يُبْصِرُ بَابَ الدَّارِ، فَأَخَذْتُ لَهُ زِيَادَةَ الكَبِدِ، فَكَحَّلْتُهُ بِهَا، فَأَبْصَرَ (٤) . وَعَنْهُ: عَجَباً لِمَنْ تَعَشَّى البَيْضَ المَسْلُوْقَ فَنَامَ، كَيْفَ لاَ يَمُوْتُ (٥) . وَعَنْهُ: الفُوْلُ يَزِيْدُ فِي الدِّمَاغِ، وَالدِّمَاغُ يَزِيْدُ فِي العَقْلِ (٦) .
(١) هو في " مناقب " البيهقي ٢ / ٢٤٨ من طريق محمد بن يعقوب الفرجي قال: سمعت محمد بن علي بن المديني، قال: قال أبي: لا تترك للشافعي حرفا واحدا إلا كتبته، فإن فيه معرفة. (٢) " مناقب " البيهقي ٢ / ١١٩، و" حلية الأولياء " ٩ / ١٤٢. (٣) " مناقب " البيهقي ٢ / ١٢٢. (٤) " مناقب " البيهقي ٢ / ١٢٢. (٥) انظر " مناقب " البيهقي ٢ / ١١٨، و" حلية الأولياء " ٩ / ١٤٣. (٦) " آداب الشافعي ": ٣٢٢، ٣٢٣، و" الانتقاء ": ٨٧، و" الحلية " ٩ / ١٣٧ ١٤١، و" ألف باء " للبلوي ٢ / ١٥٩.

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