Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Harmalah said: Al-Shāfiʿī was asked about a man who had a date in his mouth and who declared, “If I eat it my wife is divorced, and if I spit it out my wife is divorced.” Al-Shāfiʿī answered, “Let him eat one half of it and discard the other half.” (1)

Al-Rabīʿ related that Al-Shāfiʿī once told him, “If the jurists who act on their knowledge are not Allah’s friends (awliyāʾ), then Allah has no friend at all.” (2)

He also said, “Seeking knowledge is better than performing supererogatory prayer.” (3)

Muḥammad ibn ʿAbd Allāh ibn ʿAbd al-Ḥakam said, “I have never seen anyone use less water to complete his purification than Al-Shāfiʿī.”

Abū Thawr reported: I heard Al-Shāfiʿī say, “A jurist ought to place dust upon his head in humble submission and gratitude to Allah.”

Al-Aṣamm said: I heard Al-Rabīʿ relate that a man asked Al-Shāfiʿī about someone who killed a gecko—does he have to perform ghusl (a full ritual bath)? Al-Shāfiʿī replied, “That is an old-wives’ fatwa.”

Al-Ḥasan ibn ʿAlī ibn al-Ashʿath al-Miṣrī narrated to us from Ibn ʿAbd al-Ḥakam: “My eyes have never seen the like of Al-Shāfiʿī. When I reached Medina, I found the followers of ʿAbd al-Malik ibn al-Mājishūn extolling their master, saying, ‘Our teacher is the one who defeated Al-Shāfiʿī in debate.’

“I later met ʿAbd al-Malik, asked him about a question, and he answered me. I then asked, ‘What is the proof?’ He replied, ‘Because Mālik said such and such.’ So I said to myself, ‘How far-fetched!’”

(1) Hilyat al-Awliyaʾ, vol. 9, p. 143; Tarikh Ibn ʿAsakir, vol. 15, sec. 7, p. 1. (2) Al-Bayhaqi, Manaqib, vol. 2, p. 155. (3) Hilyat al-Awliyaʾ, vol. 9, p. 119; Adab al-Shafiʿi, p. 97; Al-Intiqaʾ, p. 84; Tahdhib al-Asmaʾ wa-l-Lughat, vol. 1, pp. 53–54; Miftah al-Janna, p. 35; Jamiʿ Bayan al-ʿIlm, vol. 1, p. 25.
قَالَ حَرْمَلَةُ: سُئِلَ الشَّافِعِيُّ عَنْ رَجُلٍ فِي فَمِهِ تَمْرَةٌ، فَقَالَ: إِنْ أَكَلْتُهَا، فَامْرَأَتِي طَالِقٌ، وَإِنْ طَرَحْتُهَا، فَامرَأَتِي طَالِقٌ. قَالَ: يَأْكلُ نِصْفاً، وَيَطْرَحُ النِّصْفَ (١) . قَالَ الرَّبِيْعُ: قَالَ لِي الشَّافِعِيُّ: إِنْ لَمْ يَكُنِ الفُقَهَاءُ العَاملُوْنَ أَوْلِيَاءَ اللهِ، فَمَا للهِ وَلِيٌّ (٢) . وَقَالَ: طَلَبُ العِلْمِ أَفْضَلُ مِنْ صَلاَةِ النَّافلَةِ (٣) . قَالَ مُحَمَّدُ بنُ عَبْدِ اللهِ بنِ عَبْدِ الحَكَمِ: مَا رَأَيْتُ أَحَداً أَقَلَّ صَبّاً لِلْمَاءِ فِي تَمَامِ التَّطَهُّرِ مِنَ الشَّافِعِيِّ. قَالَ أَبُو ثَوْرٍ: سَمِعْتُ الشَّافِعِيَّ يَقُوْلُ: يَنْبَغِي لِلْفَقِيْهِ أَنْ يَضَعَ التُّرَابَ عَلَى رَأَسِهِ تَوَاضُعاً للهِ، وَشُكْراً للهِ. الأَصَمُّ: سَمِعْتُ الرَّبِيْعَ يَقُوْلُ: سَأَلَ رَجُلٌ الشَّافِعِيَّ عَنْ قَاتَلِ الوَزَغِ: هَلْ عَلِيْهِ غُسْلٌ؟ فَقَالَ: هَذَا فُتْيَا العَجَائِزِ. الحَسَنُ بنُ عَلِيِّ بنِ الأَشْعَثِ المِصْرِيُّ: حَدَّثَنَا ابْنُ عَبْدِ الحَكَمِ، قَالَ: مَا رَأَتْ عَيْنِي قَطُّ مِثْلَ الشَّافِعِيَّ، قَدِمْتُ المَدِيْنَةَ، فَرَأَيْتُ أَصْحَابَ عَبْدِ المَلِكِ بنِ المَاجَشُوْنِ يَغْلُوْنَ بِصَاحِبِهِم، يَقُوْلُوْنَ: صَاحِبُنَا الَّذِي قَطَعَ الشَّافِعِيَّ. قَالَ: فَلَقِيتُ عَبْدَ المَلِكِ، فَسَأَلْتُهُ عَنْ مَسْأَلَةٍ، فَأَجَابَنِي، فَقُلْتُ: الحُجَّةُ؟ قَالَ: لأَنَّ مَالِكاً قَالَ كَذَا وَكَذَا. فَقُلْتُ فِي نَفْسِي: هَيْهَاتَ،
(١) " حلية الأولياء " ٩ / ١٤٣، و" تاريخ ابن عساكر " ١٥ / ٧ / ١. (٢) " مناقب " البيهقي ٢ / ١٥٥. (٣) " الحلية " ٩ / ١١٩، و" آداب الشافعي ": ٩٧، و" الانتقاء ": ٨٤، و" تهذيب الأسماء واللغات " ١ / ٥٣، ٥٤، و" مفتاح الجنة ": ٣٥، و" جامع بيان العلم " ١ / ٢٥.

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