Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Maimūnī said: I heard Aḥmad ibn Ḥanbal remark, “There are six people for whom I pray in the pre-dawn hours; one of them is al-Shāfiʿī.” (1)

Muḥammad ibn Hārūn al-Zanjānī related: ʿAbd Allāh ibn Aḥmad narrated to us that I asked my father, “What sort of man was al-Shāfiʿī? I often hear you making abundant supplication for him.” He replied, “My son, he was to the world what the sun is, and to humankind what good health is. Can either of these have a successor, or any substitute?” (2)

Al-Zanjānī: I do not know him.

Abū Dāwūd said: “I never saw Abū ʿAbd Allāh (Aḥmad ibn Ḥanbal) show an inclination toward anyone as he did toward al-Shāfiʿī.” (3)

Qutaybah ibn Saʿīd declared: “Al-Shāfiʿī is an imam.” (4)

I say: Despite his prodigious intelligence and vast learning, this imam would still take whatever might strengthen his memory.

Hārūn ibn Saʿīd al-Aylī said: Al-Shāfiʿī told us, “I chewed lubān (frankincense) for a year to sharpen my memory, and in exchange I spent a year passing blood.” (5)

Abd Allah ibn Salam said to the Prophet ﷺ, “The Jews are a people given to calumny; if they find out that I have become Muslim, they will vilify me. Send for them and ask them about me.” The Prophet therefore summoned them and asked, “What do you say about Abd Allah ibn Salam?” They replied, “He is our rabbi and the son of our rabbi, our scholar and the son of our scholar.” When Abd Allah ibn Salam then openly proclaimed his Islam in their presence, they said, “He is the worst of us and the son of the worst of us, the most ignorant of us and the son of the most ignorant of us.” See: al-Siyar 2/415. (1) Tahdhib al-Kamal, fol. 1162. (2) Tarikh Ibn Asakir 14/415/1; Tahdhib al-Kamal, fol. 1162. (3) Tarikh Ibn Asakir 14/415/2; Tahdhib al-Kamal, fol. 1162. (4) Tarikh Baghdad 2/67; Maʿrifat al-Sunan wa-l-Athar 1/125; al-Bidaya wa-l-Nihaya 10/252. (5) See p. 15, note 2.
قَالَ المَيْمُوْنِيُّ: سَمِعْتُ أَحْمَدَ بنَ حَنْبَلٍ يَقُوْلُ: سِتَّةٌ أَدْعُو لَهُمْ سَحَراً، أَحَدُهُمُ: الشَّافِعِيُّ (١) . وَقَالَ مُحَمَّدُ بنُ هَارُوْنَ الزَّنْجَانِيُّ: حَدَّثَنَا عَبْدُ اللهِ بنُ أَحْمَدَ، قُلْتُ لأَبِي: أَيَّ رَجُلٍ كَانَ الشَّافِعِيُّ، فَإِنِّي سَمِعتُكَ تُكْثِرُ مِنَ الدُّعَاءِ لَهُ؟ قَالَ: يَا بُنِيَّ، كَانَ كَالشَّمْسِ لِلدُّنْيَا، وَكَالعَافِيَةِ لِلنَّاسِ، فَهَلْ لِهَذَيْنِ مِنْ خَلَفٍ، أَوْ مِنْهُمَا عِوَضٌ (٢) ؟ الزَّنْجَانِيُّ: لاَ أَعرِفُه. قَالَ أَبُو دَاوُدَ: مَا رَأَيْتُ أَبَا عَبْدِ اللهِ يَمِيْلُ إِلَى أَحَدٍ مَيْلَهُ إِلَى الشَّافِعِيِّ (٣) . وَقَالَ قُتَيبَةُ بنُ سَعِيْدٍ: الشَّافِعِيُّ إِمَامٌ (٤) . قُلْتُ: كَانَ هَذَا الإِمَامُ مَعَ فَرْطِ ذَكَائِهِ وَسَعَةِ عِلْمِهِ يَتَنَاولُ مَا يُقَوِّي حَافِظَتَهُ. قَالَ هَارُونُ بنُ سَعِيْدٍ الأَيْلِيُّ: قَالَ لَنَا الشَّافِعِيُّ: أَخَذْتُ اللُّبَانَ سَنَةً لِلْحِفْظِ، فَأَعْقَبَنِي رَمْيَ الدَّمِ سَنَةً (٥) .
= يسلم قال للنبي ﷺ: إن اليهود قوم بهت وإنهم إن يعلموا بإسلامي، بهتوني، فأرسل إليهم، فسلهم عني، فأرسل إليهم، فقال: أي رجل فيكم عبد الله بن سلام؟ قالوا: حبرنا وابن حبرنا، وعالمنا وابن عالمنا..فلما أعلن عبد الله بن سلام إسلامه أمامهم، قالوا: شرنا وابن شرنا، وجاهلنا وابن جاهلنا. انظر " السير " ٢ / ٤١٥. (١) " تهذيب الكمال " لوحة: ١١٦٢. (٢) " تاريخ ابن عساكر " ١٤ / ٤١٥ / ١، و" تهذيب الكمال " لوحة ١١٦٢. (٣) " تاريخ ابن عساكر " ١٤ / ٤١٥ / ٢، و" تهذيب الكمال " لوحة ١١٦٢. (٤) " تاريخ بغداد " ٢ / ٦٧، و" معرفة السنن والآثار " ١ / ١٢٥، و" البداية والنهاية " ١٠ / ٢٥٢. (٥) تقدم في الصفحة (١٥) تعليق رقم (٢) .

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