Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

people; so look to whatever will set you right and hold fast to it. (1)

It was also related from al-Shāfiʿī that he said, “I have never elevated anyone above his true station without his lowering me by the very measure I had raised him.” (2)

He further said, “A scholar is lost when he has no brothers, an ignoramus is lost because he lacks reason, and worse than either is the man who befriends one who has no reason at all.” (3)

And he said, “If you fear becoming conceited about your deeds, then remember the pleasure of the One whose approval you seek, the bliss you desire, and the punishment you dread; whoever reflects on this will see his own deeds as insignificant.” (4)

The instruments of leadership are five: truthfulness of speech, guarding confidences, loyalty to one’s pledges, taking the initiative in offering counsel, and discharging trusts. (5)

Muḥammad ibn Fahd al-Miṣrī reported: al-Rabīʿ narrated to us: I heard al-Shāfiʿī say, “Whoever is provoked to anger yet does not get angry is a donkey, and whoever is sought for reconciliation yet does not accept it is a devil.” (6)

Abū Saʿīd ibn Yūnus said: al-Ḥusayn ibn Muḥammad ibn al-Ḍaḥḥāk narrated to us—

(1) Adab al-Shafi‘i, pp. 278–279; Hilyat al-Awliya’, vol. 9, p. 122; Tarikh Ibn ‘Asakir, vol. 15, p. 17/1. (2) Tarikh Ibn ‘Asakir, vol. 15, p. 17/2; Tahdhib al-Asma’ wa-l-Lughat, vol. 1, p. 57; Tawali al-Ta’sis, p. 72. (3) Tarikh Ibn ‘Asakir, vol. 15, p. 17/2. (4) Tarikh Ibn ‘Asakir, vol. 15, p. 17/2. (5) Tarikh Ibn ‘Asakir, vol. 15, p. 17/2. (6) Manaqib al-Bayhaqi, vol. 2, p. 202; Hilyat al-Awliya’, vol. 9, p. 143; Tarikh Ibn ‘Asakir, vol. 15, p. 17/2; Manaqib al-Razi, p. 123; Tawali al-Ta’sis, p. 72.
النَّاسِ سَبِيْلٌ، فَانْظُرِ الَّذِي فِيْهِ صَلاَحُكَ فَالْزَمْهُ (١) . وَعَنِ الشَّافِعِيِّ، قَالَ: مَا رَفَعْتُ مِنْ أَحَدٍ فَوقَ مَنْزِلَتِهِ، إِلاَّ وَضَعَ مِنِّي بِمِقْدَارِ مَا رَفَعْتُ مِنْهُ (٢) . وَعَنْهُ: ضَيَاعُ العَالِمِ أَنْ يَكُوْنَ بِلاَ إِخْوَانٍ، وَضَيَاعُ الجَاهِلِ قِلَّةُ عَقلِهِ، وَأَضْيَعُ مِنْهُمَا مَنْ وَاخَى مَنْ لاَ عَقْلَ لَهُ (٣) . وَعَنْهُ: إِذَا خِفْتَ عَلَى عَمَلِكَ العُجْبَ، فَاذكُرْ رِضَى مَنْ تَطْلُبُ، وَفِي أَيِّ نَعِيْمٍ تَرْغَبُ، وَمِنْ أَيِّ عِقَابٍ تَرْهَبُ، فَمَنْ فَكَّرَ فِي ذَلِكَ، صَغُرَ عِنْدَهُ عَمَلُهُ (٤) . آلاَتُ الرِّيَاسَةِ خَمْسٌ: صِدْقُ اللَّهْجَةِ، وَكِتْمَانُ السِّرِّ، وَالوَفَاءُ بِالعَهْدِ، وَابْتِدَاءُ النَّصِيْحَةِ، وَأَدَاءُ الأَمَانَةِ (٥) . مُحَمَّدُ بنُ فَهْدٍ المِصْرِيُّ: حَدَّثَنَا الرَّبِيْعُ، سَمِعْتُ الشَّافِعِيَّ يَقُوْلُ: مَنِ اسْتُغْضِبَ فَلَمْ يَغْضَبْ، فَهُوَ حِمَارٌ، وَمَنِ اسْتُرْضِي فَلَمْ يَرْضَ، فَهُوَ شَيْطَانٌ (٦) . أَبُو سَعِيْدٍ بنُ يُوْنُسَ: حَدَّثَنَا الحُسَيْنُ بنُ مُحَمَّدِ بنِ الضَّحَّاكِ
(١) " آداب الشافعي ": ٢٧٨ - ٢٧٩، و" حلية الأولياء " ٩ / ١٢٢، و" تاريخ ابن عساكر " ١٥ / ١٧ / ١. (٢) " تاريخ ابن عساكر " ١٥ / ١٧ / ٢، و" تهذيب الأسماء واللغات " ١ / ٥٧، و" توالي التأسيس ": ٧٢. (٣) " تاريخ ابن عساكر " ١٥ / ١٧ / ٢. (٤) " تاريخ ابن عساكر " ١٥ / ١٧ / ٢. (٥) " تاريخ ابن عساكر " ١٥ / ١٧ / ٢. (٦) " مناقب " البيهقي ٢ / ٢٠٢، وحلية الأولياء " ٩ / ١٤٣، و" تاريخ ابن عساكر " ١٥ / ١٧ / ٢، و" مناقب " الرازي ١٢٣، و" توالي التأسيس ": ٧٢.

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