Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibrāhīm ibn Barānah related: “Al-Shāfiʿī was stout, tall, and of distinguished presence.” (1)

Ibn ʿAbd al-Ḥakam said: “Al-Shāfiʿī was the most generous of people with whatever he possessed. He would pass by our place, and if he found me there he would stay; otherwise he would say, ‘Tell Muḥammad, when he arrives, to come to the house, for I will not eat lunch until he gets here.’” (2)

Dāwūd ibn ʿAlī al-Aṣbahānī reported: Abū Thawr told us: “Al-Shāfiʿī was among the most open-handed of men. He would buy a skilled bondswoman who could cook and prepare desserts, but he himself would stipulate that he would not approach her, for he was ill and, on account of the hemorrhoids he then suffered, unable to be intimate with women. He would say to us, ‘Ask for whatever food you desire.’” (3)

Abū ʿAlī ibn Ḥamkān (4) said: Abū Isḥāq al-Muzakkī narrated to me, Ibn Khuzaymah narrated to us, al-Rabīʿ said: “Mālik’s companions used to boast, saying, ‘Around sixty turbaned scholars attend Mālik’s circle.’ By Allah, I counted in al-Shāfiʿī’s session three hundred men wearing turbans, not counting those I missed.” (5)

Al-Rabīʿ said: “I purchased perfume for al-Shāfiʿī for one dinar. He asked, ‘From whom did you buy it?’ I replied, ‘From that blond, blue-eyed man.’ He said, ‘Blond and blue-eyed? Take it back, take it back! Never has any good come to me from a blond.’” (6)

(1) Ibn Asakir, Tarikh Ibn Asakir, vol. 15, p. 14, no. 2. (2) Adab al-Shafi‘i, pp. 125–126; Abu Nuaym, Hilyat al-Awliya, vol. 9, p. 132; Ibn Asakir, Tarikh Ibn Asakir, vol. 15, p. 14, no. 2; al-Suyuti, Tawali al-Ta’sis, p. 68; al-Bayhaqi, Manaqib, vol. 2, p. 222. (3) al-Bayhaqi, Manaqib, vol. 2, p. 222; Abu Nuaym, Hilyat al-Awliya, vol. 9, p. 133; Ibn Asakir, Tarikh Ibn Asakir, vol. 15, p. 15, no. 1; al-Suyuti, Tawali al-Ta’sis, p. 68. (4) Al-Hasan ibn al-Husayn ibn Hamkan al-Hamdani was a Shafi‘i jurist who settled in Baghdad. He wrote Manaqib al-Shafi‘i and died in 405 AH (al-‘Ibar, vol. 3, p. 89). (5) Ibn Asakir, Tarikh Ibn Asakir, vol. 15, p. 15, no. 2. (6) Ibn Asakir, Tarikh Ibn Asakir, vol. 15, p. 15, no. 2; al-Bayhaqi, Manaqib, vol. 2, p. 133; Adab al-Shafi‘i, p. 131; Abu Nuaym, Hilyat al-Awliya, vol. 9, pp. 139–140.
وَعَنْ إِبْرَاهِيْمَ بنِ بُرَانَةَ، قَالَ: كَانَ الشَّافِعِيُّ جَسِيماً، طُوَالاً، نَبِيْلاً (١) . قَالَ ابْنُ عَبْدِ الحَكَمِ: كَانَ الشَّافِعِيُّ أَسْخَى النَّاسِ بِمَا يَجِدُ، وَكَانَ يَمُرُّ بِنَا، فَإِنْ وَجَدَنِي، وَإِلاَّ قَالَ: قُولُوا لمُحَمَّدٍ إِذَا جَاءَ: يَأْتِي المَنْزِلَ، فَإِنِّي لاَ أَتَغَدَّى حَتَّى يَجِيءَ (٢) . دَاوُدُ بنُ عَلِيٍّ الأَصْبَهَانِيُّ: حَدَّثَنَا أَبُو ثَوْرٍ، قَالَ: كَانَ الشَّافِعِيُّ مِنْ أَسْمَحِ النَّاسِ، يَشْتَرِي الجَارِيَةَ الصَّنَاعَ الَّتِي تَطْبُخُ وَتعْمَلُ الحَلْوَاءَ، وَيَشْتَرِطُ عَلَيْهَا هُوَ أَنْ لاَ يَقْرَبَهَا، لأَنَّهُ كَانَ عَلِيْلاً لاَ يُمْكِنُهُ أَنْ يَقْرَبَ النِّسَاءَ لِبَاسورٍ بِهِ إِذْ ذَاكَ، وَكَانَ يَقُوْلُ لَنَا: اشْتَهُوا مَا أَرَدْتُمْ (٣) . قَالَ أَبُو عَلِيٍّ بنُ حَمَكَانَ (٤) : حَدَّثَنِي أَبُو إِسْحَاقَ المُزَكِّي، حَدَّثَنَا ابْنُ خُزَيْمَةَ، حَدَّثَنَا الرَّبِيْعُ، قَالَ: أَصْحَابُ مَالِكٍ كَانُوا يَفْخَرُوْنَ، فَيَقُوْلُوْنَ: إِنَّهُ يَحْضُرُ مَجْلِسَ مَالِكٍ نَحْوٌ مِنْ سِتِّيْنَ مُعَمَّماً، وَاللهِ لَقَدْ عَدَدْتُ فِي مَجْلِسِ الشَّافِعِيِّ ثَلاَثَ مائَةِ مُعَمَّمٍ سِوَى مَنْ شَذَّ عَنِّي (٥) . قَالَ الرَّبِيْعُ: اشْتَرَيْتُ لِلشَّافِعِيِّ طِيْباً بِدِيْنَارٍ، فَقَالَ: مِمَّنْ اشْتَرَيْتَ؟ قُلْتُ: مِنْ ذَاكَ الأَشْقَرِ الأَزْرَقِ. قَالَ: أَشْقَرُ، أَزْرَقُ، رُدَّهُ، رُدَّهُ، مَا جَاءَنِي خَيْرٌ قَطُّ مِنْ أَشْقَرٍ (٦) .
(١) " تاريخ ابن عساكر " ١٥ / ١٤ / ٢ (٢) " آداب الشافعي ": ١٢٥، ١٢٦، و" حلية الأولياء " ٩ / ١٣٢، و" تاريخ ابن عساكر " ١٥ / ١٤ / ٢، و" توالي التأسيس ": ٦٨، و" مناقب " البيهقي ٢ / ٢٢٢. (٣) " مناقب " البيهقي ٢ / ٢٢٢، و" الحلية " ٩ / ١٣٣، و" تاريخ ابن عساكر " ١٥ / ١٥ / ١، و" توالي التأسيس ": ٦٨. (٤) هو الحسن بن الحسين بن حمكان الحمداني الفقيه الشافعي نزيل بغداد، له كتاب " مناقب الشافعي " توفي سنة ٤٠٥ هـ " العبر " ٣ / ٨٩. (٥) " تاريخ ابن عساكر " ١٥ / ١٥ / ٢. (٦) " تاريخ ابن عساكر " ١٥ / ١٥ / ٢، و" مناقب " البيهقي ٢ / ١٣٣، و" آداب الشافعي ": ١٣١، و" حلية الأولياء " ٩ / ١٣٩، ١٤٠.

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