Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ʿAmr ibn Sawwād said, “Al-Shāfiʿī was the most generous of people with gold, silver, and food.”

He also told me that al-Shāfiʿī once said, “I have been reduced to bankruptcy three times in my life. I sold everything, great and small—even the jewelry of my daughter and my wife—yet I never pawned anything.” (1)

Al-Rabīʿ reported: “A man took hold of al-Shāfiʿī’s stirrup, so he said to me, ‘Give him four dinars and apologize to him for me.’” (2)

Saʿīd ibn Aḥmad al-Lakhmī of Egypt said: I heard al-Muzanī relate, “I was with al-Shāfiʿī one day when we went out to al-Akwām (3). He passed by a target where a man was shooting with an Arab bow. Al-Shāfiʿī stopped to watch; the archer was skilled and his arrows hit the mark. Al-Shāfiʿī said, ‘Well done,’ invoked blessing upon him, and then said, ‘Give him three dinars and convey my apologies to him.’” (4)

Al-Rabīʿ also said: “Al-Shāfiʿī was passing by the cobblers’ market when his whip fell. A young boy sprang forward, wiped it with his sleeve, and handed it to him, so he gave the boy seven dinars.” (5)

Al-Rabīʿ added: “When I married, al-Shāfiʿī asked me, ‘How much did you set as her dowry?’ I replied, ‘Thirty dinars, and I have already paid six of them.’ He thereupon gave me the remaining twenty-four dinars.” (6)

(1) Adab al-Shafi‘i, p. 126; Hilyat al-Awliya, vol. 9, pp. 77 and 132; Tarikh Ibn ‘Asakir, vol. 15, p. 13, no. 1; Tawali al-Ta’sis, p. 67; Manaqib al-Bayhaqi, vol. 2, p. 222. (2) Manaqib al-Bayhaqi, vol. 2, p. 220; Hilyat al-Awliya, vol. 9, p. 130; Tarikh Ibn ‘Asakir, vol. 15, p. 13, no. 2. (3) Al-Akwam is the plural of kawm; it refers to a range of mountains that first belonged to the tribe of Ghatafan and later to Fazara, as recorded in Yaqut’s geographical dictionary. (4) Tarikh Ibn ‘Asakir, vol. 15, p. 13, no. 2; Tawali al-Ta’sis, p. 67; al-Intiqa, p. 94. (5) Tarikh Ibn ‘Asakir, vol. 15, p. 13, no. 2; Manaqib al-Bayhaqi, vol. 2, p. 221; Manaqib al-Razi, p. 128. (6) Adab al-Shafi‘i, p. 125; Hilyat al-Awliya, vol. 9, p. 132; al-Intiqa, p. 94; Tarikh Ibn ‘Asakir, vol. 15, p. 13, no. 2; Manaqib al-Bayhaqi, vol. 2, p. 223.
وَقَالَ عَمْرُو بنُ سَوَّادٍ: كَانَ الشَّافِعِيُّ أَسْخَى النَّاسِ عَلَى الدِّيْنَارِ وَالدِّرْهَمِ وَالطَّعَامِ. فَقَالَ لِي الشَّافِعِيُّ: أَفلَسْتُ مِنْ دَهْرِي ثَلاَثَ إِفْلاسَاتٍ، فَكُنْتُ أَبِيْعُ قَلِيْلِي وَكَثِيْرِي حَتَّى حُلِيَّ بِنْتِي وَزَوْجَتِي، وَلَمْ أرْهَنْ قَطُّ (١) . قَالَ الرَّبِيْعُ: أَخَذَ رَجُلٌ بِرِكَابِ الشَّافِعِيِّ، فَقَالَ لِي: أَعْطِهِ أَرْبَعَةَ دَنَانِيْرَ، وَاعْذِرْنِي عِنْدَهُ (٢) . سَعِيْدُ بنُ أَحْمَدَ اللَّخْمِيُّ المِصْرِيُّ: سَمِعْتُ المُزَنِيَّ يَقُوْلُ: كُنْتُ مَعَ الشَّافِعِيِّ يَوْماً، فَخَرَجْنَا الأَكْوَامَ (٣) ، فَمَرَّ بِهَدَفٍ، فَإِذَا بِرَجُلٍ يَرْمِي بِقَوسٍ عَرَبِيَّةٍ، فَوَقَفَ عَلَيْهِ الشَّافِعِيُّ يَنْظُرُ، وَكَانَ حَسَنَ الرَّمْيِ، فَأَصَابَ بِأَسْهُمٍ. فَقَالَ الشَّافِعِيُّ: أَحْسَنْتَ، وَبَرَّكَ عَلَيْهِ، ثُمَّ قَالَ: أَعْطِهِ ثَلاَثَةَ دَنَانِيْرَ، وَاعذِرْنِي عِنْدَهُ (٤) . وَقَالَ الرَّبِيْعُ: كَانَ الشَّافِعِيُّ مَارّاً بِالحَذَّائِيْنَ، فَسَقَطَ سَوْطُهُ، فَوَثَبَ غُلاَمٌ، وَمَسَحَهُ بِكُمِّهِ، وَنَاوَلَهُ، فَأَعْطَاهُ سَبْعَةَ دَنَانِيْرٍ (٥) . قَالَ الرَّبِيْعُ: تَزَوَّجْتُ، فَسَأَلَنِي الشَّافِعِيُّ كَمْ أَصْدَقْتَهَا؟ قُلْتُ: ثَلاَثِيْنَ دِيْنَاراً، عَجَّلْتُ مِنْهَا سِتَّةً، فَأَعْطَانِي أَرْبَعَةً وَعِشْرِيْنَ دِيْنَاراً (٦) .
(١) " آداب الشافعي ": ١٢٦، و" حلية الأولياء " ٩ / ٧٧ و١٣٢، و" تاريخ ابن عساكر " ١٥ / ١٣ / ١، و" توالي التأسيس ": ٦٧، و" مناقب " البيهقي ٢ / ٢٢٢. (٢) " مناقب " البيهقي ٢ / ٢٢٠، و" الحلية " ٩ / ١٣٠، و" تاريخ ابن عساكر " ١٥ / ١٣ / ٢. (٣) الاكوام: جمع كوم: وهي جبال لغطفان، ثم لفزارة كما في " معجم ياقوت ". (٤) " تاريخ ابن عساكر " ١٥ / ١٣ / ٢. و" توالي التأسيس ": ٦٧، و" الانتقاء ": ٩٤. (٥) " تاريخ ابن عساكر " ١٥ / ١٣ / ٢، و" مناقب " البيهقي ٢ / ٢٢١، و" مناقب " الرازي: ١٢٨. (٦) " آداب الشافعي ": ١٢٥، و" حلية الأولياء " ٩ / ١٣٢، و" الانتقاء ": ٩٤، و" تاريخ ابن عساكر " ١٥ / ١٣ / ٢، و" مناقب " البيهقي ٢ / ٢٢٣.

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