Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Rabiʿ said: I also heard him remark, “What heaven would cover me and what earth would give me footing were I to transmit a hadith from the Messenger of Allah ﷺ and then not act upon it?” (1)

Abu Thawr likewise reported: “I heard him say, ‘Every hadith traced back to the Prophet ﷺ is my own position, even if you have not heard it directly from me.’” (2)

It is further related that he declared, “When the hadith is authentic, that is my school,” (3) and, “If a hadith is sound, then cast my opinion against the wall.”

Muhammad ibn Bishr al-ʿAkari and others narrated from al-Rabiʿ ibn Sulayman, who said: “Al-Shafiʿi had divided the night into three parts: during the first third he wrote, during the second he prayed, and during the third he slept.” (4)

I comment: All three of these activities were worship because of his intention.

Zakariyyah al-Saji said: Muhammad ibn Ismaʿil related to us; Husayn al-Karabisi told me: “I spent a night with al-Shafiʿi. He prayed for roughly one third of the night, and I never saw him recite more than fifty verses—at most one hundred. Whenever he came across a verse of mercy he would ask Allah for it, and when he reached a verse of punishment he would seek His protection. It was as though hope and fear had been perfectly joined within him.” (5)

(1) Hilyat al-Awliya, vol. 9, p. 106; Ibn ʿAsakir, Tarikh, vol. 15/10/2; al-Bayhaqi, Manaqib, vol. 1, p. 475. (2) Adab al-Shafiʿi, p. 94; Ibn Kathir, al-Bidaya, vol. 10, pp. 253-254. (3) Imam Taqi al-Din al-Subki composed a treatise explaining and qualifying this statement of al-Shafiʿi, entitled Maʿna Qawl al-Mutalibi: “Idha sahha al-hadith fahuwa madhhabi” (The Meaning of al-Shafiʿi’s Saying: “If a hadith is sound, it is my school”). It is printed in Majmuʿat al-Rasaʾil al-Muniriyya, vol. 3, pp. 98-114. Al-Hafiz cites it in Tawali al-Taʾsis, as noted above in comment (4), pp. 33-34. (4) Hilyat al-Awliya, vol. 9, p. 125; Ibn ʿAsakir, Tarikh, vol. 15/11/1. (5) Ibn ʿAsakir, Tarikh, vol. 15/11/1; Manaqib al-Razi, p. 127; Tawali al-Taʾsis, p. 68.
قَالَ الرَّبِيْعُ: وَسَمِعْتُهُ يَقُوْلُ: أَيُّ سَمَاءٍ تُظِلُّنِي، وَأَيُّ أَرْضٍ تُقِلُّنِي إِذَا رَوَيْتُ عَنْ رَسُوْلِ اللهِ ﷺ حَدِيْثاً فَلَمْ أقُلْ بِهِ (١) . وَقَالَ أَبُو ثَوْرٍ: سَمِعْتُهُ يَقُوْلُ: كُلُّ حَدِيْثٍ عَنِ النَّبِيِّ ﷺ فَهُوَ قَوْلِي، وَإِنْ لَمْ تَسْمَعُوهُ مِنِّي (٢) . وَيُرْوَى أنَّهُ، قَالَ: إِذَا صَحَّ الحَدِيْثُ فَهُوَ مَذْهَبِي (٣) ، وَإِذَا صَحَّ الحَدِيْثُ، فَاضْرِبُوا بِقَولِي الحَائِطَ. مُحَمَّدُ بنُ بِشْرٍ العَكَرِيُّ وَغَيْرُهُ: حَدَّثَنَا الرَّبِيْعُ بنُ سُلَيْمَانَ، قَالَ: كَانَ الشَّافِعِيُّ قَدْ جَزَّأَ اللَّيْلَ: فَثُلُثُهُ الأَوَّلُ يَكْتُبُ، وَالثَّانِي يُصَلِّي، وَالثَّالِثُ يَنَامُ (٤) . قُلْتُ: أَفْعَالُهُ الثَّلاَثَةُ عِبَادَةٌ بِالنِّيَّةِ. قَالَ زَكَرِيَّا السَّاجِيُّ: حَدَّثَنَا مُحَمَّدُ بنُ إِسْمَاعِيْلَ، حَدَّثَنِي حُسَيْنٌ الكَرَابِيْسِيُّ: بِتُّ مَعَ الشَّافِعِيِّ لَيْلَةً، فَكَانَ يُصَلِّي نَحْوَ ثُلُثِ اللَّيْلِ، فَمَا رَأَيْتُهُ يَزِيْدُ عَلَى خَمْسِيْنَ آيَةً، فَإِذَا أكْثَرَ فَمائَةِ آيَةٍ، وَكَانَ لاَ يَمُرُّ بآيَةِ رَحمَةٍ إِلاَّ سَأَلَ اللهَ، وَلاَ بآيَةِ عَذَابٍ إِلاَّ تَعَوَّذَ، وَكَأَنّمَا جُمِعَ لَهُ الرَّجَاءُ وَالرَّهْبَةُ جَمِيْعاً (٥) .
(١) " حلية الأولياء " ٩ / ١٠٦، و" تاريخ ابن عساكر " ١٥ / ١٠ / ٢، و" مناقب البيهقي " ١ / ٤٧٥. (٢) " آداب الشافعي ": ٩٤، و" البداية " ١٠ / ٢٥٣، ٢٥٤. (٣) للامام تقي الدين السبكي رسالة تناول فيها كلمة الشافعي هذه بالشرح والبيان، وما يجب أن تحمل عليه وتقيد به سماها " معنى قول المطلبي إذا صح الحديث فهو مذهبي " وهي مطبوعة ضمن مجموعة الرسائل المنيرية ٣ / ٩٨، ١١٤. وقد نقل عنها الحافظ في " توالي التأسيس " كما تقدم في التعليق (٤) ص (٣٣، ٣٤) . (٤) " حلية الأولياء " ٩ / ١٢٥، و" تاريخ ابن عساكر " ١٥ / ١١ / ١. (٥) " تاريخ ابن عساكر " ١٥ / ١١ / ١، و" مناقب الرازي ": ١٢٧، و" توالي التأسيس ": ٦٨

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