Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

to go out and relieve himself.

The Messenger of Allah ﷺ and the idolaters then remained opposite one another for a little more than twenty nights. No open battle took place between them; they merely exchanged arrows while the city stayed under siege.

The Prophet ﷺ next sent word to ʿUyaynah ibn Ḥiṣn and al-Ḥārith ibn ʿAwf, offering them one-third of Medina’s date harvest on condition that they withdraw with their men. A truce was negotiated and even put into writing, yet no witnesses were summoned and no binding pledge was concluded; it was still only a matter under discussion.

When the Messenger of Allah ﷺ was about to finalize the matter, he summoned the two Saʿds—Saʿd ibn Muʿādh and Saʿd ibn ʿUbādah—and sought their counsel. They asked, “Messenger of Allah, is this something you personally wish us to do, is it a command from Allah that we must obey, or is it a concession you are making on our behalf?” He replied, “It is a concession I am making for you. By Allah, I am doing so only because I see the Arab tribes have loosed a single arrow against you, and I wished to blunt their attack.”

Saʿd ibn Muʿādh said, “Messenger of Allah, back when we and these people were polytheists, they would not have dared to take from us so much as a single date except as guests or by purchase. Now that Allah has honored us with Islam and strengthened us through you, shall we hand our wealth over to them? We have no need for that. By Allah, we will offer them nothing but the sword until Allah judges between us and them.”

The Prophet replied, “Do as you wish.” Saʿd took the draft document and erased it, saying, “Let them exert themselves against us.”

The standoff between the Messenger of Allah ﷺ and the confederate forces continued; there was no fighting save for a few Quraysh horsemen—among them ʿAmr ibn ʿAbd Wudd, ʿIkrimah ibn Abī Jahl, Hubayrah ibn Abī Wahb, and Ḍirār ibn al-Khaṭṭāb. They armed themselves, mounted their horses, and rode out. Passing the encampments of Banū Kinānah they called, “Prepare for battle, Banū Kinānah! Today you will see who the true horsemen are.” Then they urged their mounts into full gallop until they reached the trench. When they saw it they exclaimed, “By Allah, this is a stratagem—the Arabs have never employed such a ruse!” They sought a narrow spot in the trench, lashed their horses, and vaulted across with them

نفسه أن يذهب إلى الغائط. فأقام رسول الله ﷺ وأقام عليه المشركون بضعا وعشرين ليلة لم يكن بينهم حرب إلا الرمي بالنبل والحصار. ثم إن النبي ﷺ بعث إلى عيينة بن حصن وإلى الحارث بن عوف، فأعطاهما ثلث ثمار المدينة على أن يرجعا بمن معهما، فجرى بينه وبينهما صلح، حتى كتبوا الكتاب ولم تقع الشهادة ولا عزيمة الصلح، إلا المراوضة في ذلك. فلما أراد رسول الله ﷺ أن يفعل، بعث إلى السعدين فاستشارهما، فقالا: يا رسول الله أمرا تحبه فنصنعه، أم شيئا أمرك الله به لا بد لنا منه، أم شيئا تصنعه لنا؟ قال: بل شيء أصنعه لكم، والله ما أصنع ذلك إلا لأني رأيت العرب قد رمتكم عن قوس واحدة، فأردت أن أكسر عنكم من شوكتهم. فقال سعد بن معاذ: يا رسول الله، قد كنا نحن وهؤلاء القوم على الشرك ولا يطمعون أن يأكلوا منا تمرة إلا قرى أو بيعا، أفحين أكرمنا الله بالإسلام وأعزنا بك نعطيهم أموالنا؟ ما لنا بهذا من حاجة، والله لا نعطيهم إلا السيف حتى يحكم الله بيننا وبينهم. قال: فأنت وذاك. فأخذ سعد الصحيفة فمحاها، ثم قال: ليجهدوا علينا. وأقام رسول الله ﷺ والأحزاب، فلم يكن بينهم قتال إلا فوارس من قريش، منهم عمرو بن عبد ود، وعكرمة بن أبي جهل، وهبيرة بن أبي وهب، وضرار بن الخطاب، تلبسوا للقتال ثم خرجوا على خيلهم، حتى مروا بمنازل بني كنانة، فقالوا: تهيئوا للقتال يا بني كنانة فستعلمون من الفرسان اليوم، ثم أقبلوا تُعنق بهم خيلهم حتى وقفوا على الخندق، فلما رأوه قالوا: والله إن هذه لمكيدة ما كانت العرب تكيدها، قال: فتيمموا مكانا من الخندق ضيقا فضربوا خيلهم، فاقتحمت منه بهم في

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