Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

about an issue of kalām, whereupon he became angry and said, “Ask Hafs al-Fard and his circle about that—may Allah disgrace them.” (1)

Al-Aṣamm reported: “I heard al-Rabīʿ say, ‘I heard al-Shāfiʿī remark, “I would love for people to learn this knowledge—meaning my books—on the condition that not a single part of it be credited to me.”’ (2)

It is also related from al-Shāfiʿī: “My ruling concerning the practitioners of kalām is the same ruling ʿUmar passed on Ṣabīgh.” (3)

Al-Zaʿfarānī and others narrated: “We heard al-Shāfiʿī say, ‘My verdict regarding the People of kalām is that they be flogged with palm stalks, mounted on camels, paraded among the tribes, and it be proclaimed before them: This is the recompense of anyone who abandons the Book and the Sunnah and turns to kalām.’” (4)

Abū ʿAbd al-Raḥmān al-Ashʿarī, a companion of al-Shāfiʿī, said that the Imām declared, “My position toward the People of kalām is to press their heads down with whips and drive them out across the land.”

I say: Perhaps this is mass-transmitted from the Imām.

Al-Rabīʿ related: “I heard al-Shāfiʿī say, ‘I never debated anyone merely to prevail over him; I debated only for the sake of the truth as I understood it.’”

Al-Zaʿfarānī transmitted from him: “I have never argued with anyone except out of sincere counsel.”

Zakariyyā al-Sājī said: “Aḥmad ibn al-ʿAbbās al-Nasāʾī narrated to us: I heard…"

(1) Hilyat al-Awliya, 9/111. (2) Adab al-Shafi‘i, p. 91; Hilyat al-Awliya, 9/118; al-Intiqa, p. 84; Tahdhib al-Asma wa-l-Lughat, 1/53; al-Majmu, 1/12; Tawalī al-Ta’sīs, p. 62. (3) Sabigh ibn ‘Asal al-Hanzali was a figure from the early Islamic period who travelled to Madinah and persistently asked about the ambiguous verses of the Quran. Caliph ‘Umar summoned him, prepared date-palm stalks, and asked, “Who are you?” He replied, “I am ‘Abd Allah Sabigh.” ‘Umar responded, “And I am ‘Abd Allah ‘Umar,” and struck him until his head bled. Sabigh then said, “Enough, O Commander of the Believers; the agitation I felt in my head has departed.” See al-Isaba, 2/198. (4) Manaqib al-Bayhaqi, 1/462; Tawalī al-Ta’sīs, p. 64.
فَغَضِبَ، وَقَالَ: سَلْ عَنْ هَذَا حَفْصاً الفَرْدَ وَأَصْحَابَهُ أَخْزَاهُمُ اللهُ (١) . الأصَمُّ: سَمِعْتُ الرَّبِيْعَ، سَمِعْتُ الشَّافِعِيَّ يَقُوْلُ: وَدِدْتُ أَنَّ النَّاسَ تَعَلَّمُوا هَذَا العِلْمَ -يَعْنِي: كُتُبَهُ- عَلَى أَنْ لاَ يُنْسَبَ إِلَيَّ مِنْهُ شَيْءٌ (٢) . وَعَنِ الشَّافِعِيِّ: حُكْمِي فِي أَهْلِ الكَلاَمِ، حُكْمُ عُمَرَ فِي صَبِيْغٍ (٣) . الزَّعْفَرَانِيُّ وَغَيْرُهُ: سَمِعْنَا الشَّافِعِيَّ يَقُوْلُ: حُكْمِي فِي أَهْلِ الكَلاَمِ أَنْ يُضْرَبُوا بِالجَرِيْدِ، وَيُحْمَلُوا عَلَى الإِبِلِ، وَيُطَافُ بِهِم فِي العَشَائِرِ، يُنَادَى عَلَيْهِم: هَذَا جَزَاءُ مَنْ تَرَكَ الكِتَابَ وَالسُّنَّةَ، وَأَقْبَلَ عَلَى الكَلاَمِ (٤) . وَقَالَ أَبُو عَبْدِ الرَّحْمَنِ الأَشْعَرِيُّ صَاحِبُ الشَّافِعِيُّ: قَالَ الشَّافِعِيُّ: مَذْهَبِي فِي أَهْلِ الكَلاَمِ تَقْنِيعُ رُؤُوْسِهِم بِالسِّيَاطِ، وَتَشْرِيدُهُمْ فِي البِلاَدِ. قُلْتُ: لَعَلَّ هَذَا مُتَوَاتِرٌ عَنِ الإِمَامِ. الرَّبِيْعُ: سَمِعْتُ الشَّافِعِيَّ يَقُوْلُ: مَا نَاظَرْتُ أَحَداً عَلَى الغَلَبَةِ إِلاَّ عَلَى الحَقِّ عِنْدِي. وَالزَّعْفَرَانِيُّ عَنْهُ: مَا نَاظَرْتُ أَحَداً إِلاَّ عَلَى النَّصِيحَةِ. زَكَرِيَّا السَّاجِيُّ: حَدَّثَنَا أَحْمَدُ بنُ العَبَّاسِ النَّسَائِيُّ، سَمِعْتُ
(١) " حلية الأولياء " ٩ / ١١١. (٢) " آداب الشافعي ": ٩١، و" الحلية " ٩ / ١١٨، و" الانتقاء ": ٨٤، و" تهذيب الأسماء واللغات " ١ / ٥٣، و" المجموع " ١ / ١٢، و" توالي التأسيس ": ٦٢. (٣) هو صبيغ بن عسل الحنظلي، له إدراك، قدم المدينة، فجعل يسأل عن متشابه القرآن، فأرسل إليه عمر، فأعد له عراجين النخل، فقال: من أنت؟ قال: أنا عبد الله صبيغ، قال: وأنا عبد الله عمر، فضربه حتى دمى رأسه، فقال: حسبك يا أمير المؤمنين، قد ذهب الذي كنت أجده في رأسي. انظر " الإصابة " ٢ / ١٩٨. (٤) " مناقب " البيهقي ١ / ٤٦٢، و" توالي التأسيس ": ٦٤.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies