Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ḥusayn b. Ismāʿīl al-Maḥāmilī said: al-Muzanī related, “I asked al-Shāfiʿī about a question that had to do with kalām. He replied, ‘Ask me about something such that, if I err in it, you will simply say, “You were mistaken”; but do not ask me about something such that, if I err in it, you will say, “You have disbelieved.”’ (1)

Zakariyyā al-Sājī said: I heard Muḥammad b. ʿAbd Allāh b. ʿAbd al-Ḥakam say, ‘Al-Shāfiʿī said to me, “Muḥammad, if a man questions you about anything of kalām, do not answer him. Should he ask you about the amount of blood-money and you reply, ‘A dirham’ or ‘A dānaq,’ he will say to you, ‘You are mistaken’; but if he asks you about kalām and you slip, he will say, ‘You have disbelieved.’”’ (2)

Al-Rabīʿ said: I heard al-Shāfiʿī say, “Contentious disputation in religion hardens the heart and breeds rancour.” (3)

Ṣāliḥ Jazara reported: I heard al-Rabīʿ say that al-Shāfiʿī told him, “O Rabīʿ, accept three pieces of advice from me: do not engage in discussion about the Companions of the Messenger of Allah, peace and blessings be upon him, for tomorrow your opponent will be the Prophet himself; do not occupy yourself with kalām, for I have observed among the people of kalām a tendency toward taʿṭīl (nullifying the divine attributes); and,” al-Muzanī added, “do not involve yourself in astrology.” (4)

Husayn al-Karābīsī also narrated: “Al-Shāfiʿī was asked about an issue of kalām,”

(1) A marginal note, written in a different hand, reads: “All the reports in which Imam al-Shafi‘i condemns kalam (speculative theology) concern only the Mu‘tazila, for at that time no other theologians existed. Properly conducted kalam is therefore not what he meant, since it arose only after his era. One should bear this in mind.” (2) Al-Bayhaqi, Manaqib, vol. 1, p. 460. (3) Al-Bayhaqi, Manaqib, vol. 2, p. 151; there the phrase reads: “al-mira’ fi al-‘ilm” (disputation about knowledge). (4) Ibn Hajar, Tawali al-Ta’sis, p. 73. The text quoted there states: “Do not delve into the affairs of the Prophet’s Companions, for your opponent on the Day of Resurrection will be the Prophet himself; do not occupy yourself with kalam, for I have seen something grievous among its practitioners; and do not busy yourself with astrology, for it leads to denial (of the Creator).”
قَالَ الحُسَيْنُ بنُ إِسْمَاعِيْلَ المَحَامِلِيُّ: قَالَ المُزَنِيُّ: سَأَلْتُ الشَّافِعِيَّ عَنْ مَسْأَلَةٍ مِنَ الكَلاَمِ، فَقَالَ: سَلْنِي عَنْ شَيْءٍ، إِذَا أَخْطَأْتُ فِيْهِ، قُلْتَ: أخْطَأْتَ، وَلاَ تَسْأَلْنِي عَنْ شَيْءٍ، إِذَا أَخْطَأْتُ فِيْهِ قُلْتَ: كَفَرْتَ (١) . زَكَرِيَّا السَّاجِيُّ: سَمِعْتُ مُحَمَّدَ بنَ عَبْدِ اللهِ بنِ عَبْدِ الحَكَمِ يَقُوْلُ: قَالَ لِي الشَّافِعِيُّ: يَا مُحَمَّدُ، إِنْ سَأَلكَ رَجُلٌ عَنْ شَيْءٍ مِنَ الكَلاَمِ، فَلاَ تُجِبْهُ، فَإِنَّهُ إِنْ سَأَلَكَ عَنْ دِيَةٍ، فَقُلْتَ: دِرْهَماً، أَوْ دَانَقاً، قَالَ لَكَ: أَخْطَأْتَ، وَإِنْ سَأَلَكَ عَنْ شَيْءٍ مِنَ الكَلاَمِ، فَزَلَلْتَ قَالَ لَكَ: كَفَرْتَ (٢) . قَالَ الرَّبِيْعُ: سَمِعْتُ الشَّافِعِيَّ يَقُوْلُ: المِرَاءُ فِي الدِّيْنِ يُقَسِّي القَلْبَ، وَيُورِثُ الضَّغَائِنَ (٣) . وَقَالَ صَالِحٌ جَزَرَةُ: سَمِعْتُ الرَّبِيْعَ يَقُوْلُ: قَالَ الشَّافِعِيُّ: يَا رَبِيْعُ! اقبَلْ مِنِّي ثَلاَثَةً: لاَ تَخُوضَنَّ فِي أَصْحَابِ رَسُوْلِ اللهِ ﷺ فَإِنَّ خَصْمَكَ النَّبِيُّ ﷺ غَداً. وَلاَ تَشْتَغِلْ بِالكَلاَمِ، فَإِنِّي قَدِ اطَّلَعْتُ مِنْ أَهْلِ الكَلاَمِ عَلَى التَّعْطِيلِ. وَزَادَ المُزَنِيُّ: وَلاَ تَشْتَغِلْ بِالنُّجُومِ (٤) . وَعَنْ حُسَيْنٍ الكَرَابِيْسِيِّ، قَالَ: سُئِلَ الشَّافِعِيُّ عَنْ شَيْءٍ مِنَ الكَلاَمِ،
(١) جاء على هامش الأصل بخط مغاير ما نصه: حاشية: كل هذه الآثار عن الامام الشافعي في ذم الكلام إنما هي في كلام المعتزلة، لأنه لم يكن ذلك الوقت متكلم غيرهم، فأما الكلام على الوجه الصحيح، فليس مرادا له، إذ لم يكن ذلك في زمانه، وإنما ظهرت بعده، فليتنبه لذلك. (٢) " مناقب " البيهقي ١ / ٤٦٠. (٣) " مناقب " البيهقي ٢ / ١٥١، وفيه " المراء في العلم ". (٤) " توالي التأسيس ": ٧٣، ولفظه فيه: لا تخض في أصحاب النبي ﷺ، فإن خصمك النبي ﷺ يوم القيامة، ولا تشتغل بالكلام، فإني قد اطلعت من أهل الكلام على أمر عظيم، ولا تشتغل بالنجوم، فإنه يجر إلى التعطيل.

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